Category: authority

Is the Master Unfair?

Luke 17:7-10

“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’? 8 Instead, will he not tell him, ‘Prepare something for me to eat, get ready, and serve me while I eat and drink; later you can eat and drink’?” 

9 “Does he thank that servant because he did what was commanded? 10 In the same way, when you have done all that you were commanded, you should say, ‘We are unworthy servants; we’ve only done our duty.’”

“The will of God for your life is simply that you submit yourself to Him each day and say, “Father, Your will for today is mine. Your pleasure for today is mine. Your work for today is mine. I trust You to be God. You lead me today and I will follow.”

    Kay Arthur

Really now. What little we give determines so much, since we owe him so much. The service that we can give to our master is just a small repayment for everything. Settle that now and God will use you.

Question: Is the master unfair? Does he lord his authority over the servant–taking advantage of him? Every time I read this passage, questions like this always comes up.

#1, the Holy Spirit really hasn’t taught me yet. That’s very possible. Until he does, the parable isn’t truly understood.

#2, I’m a product of my country, no such things like slaves, we’re a democracy. Equal rights and all that jazz.

#3, It’s purposefully constructed to create issues in my mind and heart. Something that “irritates” me–but in a good way.

And maybe they’re all true. But no matter how I “squeeze” out this parable, I always hit this spiritual speed bump. But I like it, and I love reading it, no matter what it does to me.

We owe everything to him. Plain and simple.

Jesus wants to be my master. I’m his servant (at least I really want to be). Reading this parable puts this idea into a real perspective. I do like this verse, 1 Corinthians 6:20, in the CEV:

“God paid a great price for you. So use your body to honor God.”

A transaction has been made for your soul. God has intervened, and he’s given you salvation. We have a life now that will give us life, eternally. Since he is our master, we can no longer direct our own lives. Like the “unworthy servant” in verse 10, we now walk forgiven and very much redeemed. And we owe it all to him, he’s our savior and our master.

“The question in salvation is not whether Jesus is Lord, but whether we are submissive to His lordship.”

   John MacArthur

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Art by Eugène Burnand

Touching Him

“A woman suffering from bleeding for twelve years, who had spent all she had on doctors and yet could not be healed by any, approached from behind and touched the end of his robe. Instantly her bleeding stopped.

45 “Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master, the crowds are hemming you in and pressing against you.”

Luke 8:43-45, (Matthew 9:20-22)

I just had to touch Him.

I had to reach out and somehow get His attention. It was no longer an option. I bled all the time and it wouldn’t stop. It was constant, and it had been 12 miserable years. No one or nothing could cure this, no doctor, no medicine. I was so desperate. It had to stop, you must understand, I was dying.

I had spent so much money, on so many doctors.

I had nothing left. Each doctor promised a cure and my hopes were always dashed. But then I heard about a teacher named Jesus, I was told He had the power to raise the dead and heal every disease He encountered. I don’t really know why, but instantly I knew only He could heal me.

I had an issue of blood, that meant I was ritually unclean and all that I touched became unclean. The temple was off-limits to me, I had been cut off from sacrifice and any kind of personal forgiveness for my sins. In my darker moments, I really wondered if God really had forsaken me? Was I damned?

It had been 12 terribly exhausting years.

What I had to do must be done secretly and quietly. I knew I just somehow had to touch this man. I would have to wriggle my way through the crowd to get close enough. I would be violating ritual law, if I got caught and I’d be harshly censured and condemned.

But I was always tired. Sometimes I barely could walk without fainting.

The crowds were packed all around Him, but honestly, I knew all I needed was just a simple touch. I knew Jesus had the power. I just knew it. I needed somehow to get close enough; I knew that everything depended on me somehow connecting with Him.

So I waited and watched. I tried to jockey myself and get in the right position. The crowds were tightly surrounding Jesus, I had to push, drive and squeeze. Sometimes I had to get on my hands and knees. But in that split second when He passed, I just managed to grab just the very outside corner of the tassel of His head covering.

And immediately the flow stopped. Just like that! I felt it inside, and immediately knew what happened. Finally I knew, deep down, I had been healed! I was clean.

Please understand dear one, only Jesus can free you. If you can only reach out and touch Him, He will change you– forever.

“Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help.”

    James H. Aughey

Blind From Birth

John 9:1-7

As he was walking along, he saw a man blind from birth.

2 “Master,” his disciples asked him, “why was this man born blind? Was it a result of his own sins or those of his parents?”

3 “Neither,” Jesus answered. “But to demonstrate the power of God. 4 All of us must quickly carry out the tasks assigned us by the one who sent me, for there is little time left before the night falls and all work comes to an end. 5 But while I am still here in the world, I give it my light.”

6 Then he spat on the ground and made mud from the spittle and smoothed the mud over the blind man’s eyes, 7 and told him, “Go and wash in the Pool of Siloam” (the word Siloam means “Sent”). So the man went where nd washed and came back seeing!

Up to now I’ve tried to approach these posts from the first person viewpoint. Ihoped to understand those who met face-to-face with Jesus. I wanted to grasp what they were seeing through their own eyes. But I intend with this post to revert back to a more traditional approach to this passage.

First, we’re introduced to a man who is blind from birth.

I can’t even imagine what that would be like (just as he probably could imagine having sight). I’ve been told that he probably didn’t have a “dream” life–that requires having seen images (a dog, a tree, a mean person) and this wasn’t available to him. He never saw the color red, or seen a mountain. (He didn’t have the circuitry.)

I suppose we can only imagine what blindness like this would be.

Somehow I’ve come to an idea that this represents fallen men–we’re spiritually blind to the workings and truths of Jesus’ Kingdom. It seems a pretty good explanation of each of us–“blind from birth.”

Secondly, notice the response of the disciples who first met this unfortunate man. They don’t see his needs, rather they want to know the theology behind this. Perhaps that’s how we respond much of the time–we don’t see the needs, we only want to know the reasons. We’re not wise or discerning enough to see what’s going on–in short we’re not equipped to love or show mercy. (We haven’t got the circuitry.)

Perhaps this is how we operate as immature Christians.

We don’t engage the need, but rather we like having great theology over understanding compassion. If we really don’t love needy people, we miss so much. We don’t ever grow up. It’s easy to philosophize–it’s hard to get down and serve and really love others.

It’s funny but Jesus declares Himself to be the light of the world while speaking to the man who is born blind.

Third, we discover the gentle mercy that Jesus has when He meets needy people. Now the Lord does accommodate His followers, but not at the expense of engaging the need of the moment. Jesus is full of compassion–most especially when He meets broken people–and as His followers, we must grasp this.

Good theology is not the primary calling of Jesus’ followers.

As I mature in Christ I’m learning (slowly) that people are His real focus. He has come, not to theologize or philosophize, but to meet needs! Sure the reasons why become clearer, but that really isn’t Jesus’ primary goal. People are, not having impeccable theology.

Classes in systematic theology are good, but soup kitchens are better.

The miracle happens, and Jesus’ love and desire to restore this man is ‘front and center.’ The Lord’s methodology is interesting. Spit and mud, wiped on the blind man’s eyes. In Genesis we discover that God made man out of dirt and dust of the ground. Perhaps what He’s doing here mirrors that work.

And it’s also important to understand that Jesus never performs the exact same healing in the exact same way. For some reason He ‘tailors’ His work to the individuals deepest need. I suppose He doesn’t want us to grab a hold of a formula, as that’s what we want to have.

The story is primarily about a blind man’s healing.

It’s not theology, and it certainly isn’t about what is proper and acceptable. We really must understand this, and we really need to understand the tremendous mercy and power of God to both heal and restore.

Image: MCCC. Text from the “Living Bible,” published by Tyndale House

Nothing But Leaves

“Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs.”

Mark 11:13, NASB

Perplexing isn’t it?  I personally have had a certain amount of ambiguity with this passage.  I have questions that I’ve swept under the rug.  Why did that poor tree get cursed?  It wasn’t the trees fault, after all.  And didn’t Jesus realize this?  So why go through the theatrics?

I don’t know if this is the case with anyone else. 

I hesitate to ask around.  But recently have come to a better place about this entire event.  The traditional view is that it comes immediately after “the cleansing of the temple” and that explains a lot.  The fig tree is always emblematic of Israel.  (The Old Testament is well populated with these references.) The disciple Mark adroitly organized his Gospel in order to connect both events.

I assure you, Jesus has no issues or vendettas against trees.  😁

But He does take an issue with things that claim fruit, but really have nothing.  There’s nothing but leaves. I’ve been told that the figs do grow, almost as fast as leaves.  The lush greenness is the prime indicator of the succulent fruit. At least, in theory, it has the potential.

Luke 12:7-9,

“Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

 

The beautiful leaves declare its fruitfulness.  This tree was loaded, but had nothing to show but leaves.  Within God’s plan for Israel was for fruit.  Enough to feed the nations that would stream to Jerusalem.  Instead, it was worthless.  There was nothing to be had.  Loads of leaves, and the promise of an incredible harvest, but zilch, zero, nothing.

Hypocrisy is a deadening experience, with a definite sterility.

Israel was finding this out, and Jesus is now declaring it to the nation.  A corrupt temple, and a fruitless tree; this were all indicators of hypocrisy and showiness.  The luxuriant leaves loaded the tree, but ‘where’s the fruit?!’

Sometimes we declare that we are fruitful, on the mere basis of our lovely leaves. 

At times maybe even green?  Leaves are pretty much all we can do.  And we do it quite well. But the fruit is from the Holy Spirit, (Galatians 5:22.)

Israel failed God.  They became religious and neglected mercy, and justice.  Humility and graciousness.  The widow and the orphan were not part of their personal equation.  They produced leaves by the wheelbarrow load, but were missing out on the authenticity to what was true, and what really mattered.

Pharisees will do this all the time.

They turn into hypocrites who do not possess what they profess. A hypocrite values true godliness, but he personally falls short of all those things he admires. But he will never, ever admit it to anyone.  And even we who struggle so, must continually admit that we stumble and falter as we try to follow.

The terrible temptation of this time is to look good without being good.

It’s the awful curse of legalistic religion, and it runs rampant in our nation today, even in our government. The Lord absolutely detests it. God help us understand, and repent from what He shows us.

Personally, I may be a ‘screwy’ excuse of being a disciple, but I have decided I don’t want to deceive people anymore. 

God, help me.

“This year, or this month, or, more likely, this very day, we have failed to practice ourselves the kind of behavior we expect from other people.”  

C.S. Lewis

 

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