Category: teaching

God’s Dressing Room

You must throw off who we were. And then we must put on your new self.

20 “But that isn’t what you learned about Christ. 21 Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception.“

“Instead, let the Spirit renew your thoughts and attitudes. 24 Put on your new nature, created to be like God—truly righteous and holy.”

Ephesians 4:20-24, NLT

Tell me, is it really that simple? A child understands this, and just maybe that’s why it’s clear and direct, “the kingdom belongs to such as these.” The ways of Christ are uncomplicated, a pre-schooler and a rocket scientist must come the same simple way.

“But that isn’t what you learned about Christ.“

Paul tells us to go back to square one–Jesus. Think about how you first started walking with Him. It isn’t so much learning about Him, but Him. We mustn’t think that just having serious feelings regarding Jesus is going to give us “holiness,” because it can’t. Rather you must draw close and become an intimate companion.

It’s the close friendship that’ll lead you to a pure and holy life, not some weird attempt at holiness that leads you to Christ.

“Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature…”

We heard…we learned…Jesus is the source of truth. Truth is something that proceeds from Him alone. He can’t help it. Truth flows from Him. Our steady contact with the holy makes us holy.

That truth requires a response from those of us who follow Him. It demands that we “throw off” that which resists Him. The Greek declares the concept of apotithēmi which means “to renounce” or declare something as invalid. We dare not think we can find discipleship that includes anything except a renunciation of who we used to be.

“The night is far gone and the day is almost here. Let us then drop (fling away) the works and deeds of darkness and put on the [full] armor of light.”

Romans 13:12, Amplified

“Your old sinful nature and your former way of life, which is corrupted by lust and deception.” 

That “former” way of living life is anti-God. Think of your heart is a sponge. Squeeze it and it’ll always be evil, that’s the way it goes. It’s “corrupted.” The word is used to describe a Gentile who dared to enter the inner courts of the Temple. Their very presence defiled the Holy Temple. Their presence made the Temple unholy and impure.

“Lust and deception” describes each one of us. We bring nothing good into His kingdom. The word here means “destruction” or “corruption.” At my very best, I’m contagious. My disease is terminal and I need grace, for it’s the only antidote to my sickness.

“Instead, let the Spirit renew your thoughts and attitudes.’‘

We can’t extract the Holy Spirit’s work from who we are. He “renews” us. That word is “renovate” or completely recreated. Our attitudes are completely wrong and must undergo His crucifixion to make things right.

“Put on your new nature, created to be like God—truly righteous and holy.”

We each are brought into God’s dressing room, and in it we find God’s clothing. What we wear looks just like Him, fully righteous and completely good. But this passage declares that we must first replace evil and then take up what is good. We must wear His goodness, holiness, and grace.

If we refuse, we’ll never understand the powerful work of purity and wholeness that awaits us. We will never ever be authentic believers, but we will be nothing more than liars and deceivers.

We’ve looked at Ephesians 4:20-24, now let’s get real and live it.

The Awful Pain of Job

job-and-his-friends

“Oh, why give light to those in misery,
    and life to those who are bitter?
21 They long for death, and it won’t come.
    They search for death more eagerly than for hidden treasure.22 They’re filled with joy when they finally die, and rejoice when they find the grave.
23 Why is life given to those with no future,
    those God has surrounded with difficulties?”

Job 3:20-23, NLT

Job begins to curse his very existence. Life has become far too brutal. He has lost everything. At this point Job is completely undone.

There is an endless grief that even his tears can’t help.

In Job’s first speech he asks some basic questions:

  • Why is light given to those who are full of pain?
  • Why does life unfold to the one who rather not live anymore?

There is a powerful wish or desire in this three verses. He wants to die, and end the charade. He wishes for non-existence and laments that he can not die fast enough. His terrible pain has taken his life.

People with disabilities and chronic pain can understand Job’s welcome craving for any sort of release. Once they were “whole” people. Death was something to be avoided at all costs. But now it is seen as an escape.

Job simply wants out.

Hurting people will often turn to drinking and drugging as a way of coping. We’ll try anything to numb our thinking. It’s what gets us through the day. We are bitter, and we are lost.

For Job (the patron saint of pain) finds that nothing will fix him. His friends have come, but they seem to only accuse and confuse job. Honestly he is better when they just sat with him in silence. If you read the book of Job you will understand.

“God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, even when we have every reason to deny him hotly.”

–Philip Yancey

“Come quickly, Lord, and answer me, for my depression deepens. Don’t turn away from me, or I will die. Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you.”

Psalm 143:7-8

 

ybic, Bryan

 

Esteeming His Word

Quite often, we’re intimidated by the Bible.  We all can take on a verse or two.  But that is pretty much it.

There is always more, much more.

The Bible isn’t made up of singular verses, but of whole books.  I intend to go on record, to encourage you to ingest the Word.  It’s as if we went to a Chinese restaurant buffet.  There is so many delicious choices.  But we load up exclusively on the “Kung Pao Chicken.”  We make many trips, but that is all we take.  Only the Kung Pao, and that’s it.

Have we really experienced this restaurant?  Or just the chicken?  The Word is extensively diverse.  There are recipes, and there are heaping and steaming platters of things we will never personally experience, and that is a shame.  So much is there, but we pick out just one thing.

I have been listening to the book of Luke. Repeatedly. 

It really humbles me, and I sense I’ve been sliced open and my innards have been drug out into the streets.  It has spiritually eviscerated me. It has opened me up, with a spiritual power.  (I’m sorry, but “Moby Dick” or “Great Expectations” or other works of classical literature does nothing comparable for me.)

God’s Word has a peculiar dimension to it. 

What it does is spiritually forceful.  It eagerly waits for us–this leather backed book.  At random we pick it up and start to read.  Quite quickly, it slips through our issues, and it directly ministers to us.  It has such power that it enters our thinking, and detonates, when the time is right. And we are left to pick-up the pieces. (This is good.)

You see, His presence has thoroughly saturated His Word.  He comes and infuses His books.  They have been dipped in His very personality and brought out for us to read and handle.  The things we discover there develop an awareness of truth and what is real.

If you study, you will hear the voice of God.

And yet you have not arrived.  There is still a substantial work to be done.  You desperately need God’s words.  And you don’t need to become proficient or educated.  Perhaps we should just strive to be holy and kind.  Even an unorthodox approach is better than none.  Please–put down the remote, take up your heart, and apply it to your Bible.  It won’t take long, but the work is eternal.

“The Bible is alive; it speaks to me. It has feet; it runs after me. It has hands; it lays hold of me!”

 — Martin Luther

 

bry-signat (1)

 

 

Salt That is Not Quite Salt

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.”

–Matthew 5:13, NIV

In the Middle-East, salt has a real impurity problem.  Comparing it to what you have on your table would be foolish.  There is simply no comparison.  The idea of salt degrading to non-salt was expected.  It just didn’t measure up.  Jesus in declaring that His disciples were “salt”, was taking a risk.  Could His followers remain distinctive in a virtual flood of antagonistic hostility?

Salt has a challenging destiny.  It must remain distinct while preserving everything around it.  That is not easily done.  Salt has an inherent savor that makes it very distinctive.  As a Christian there exists a distinction and a uniqueness that differentiates one from the world about him.  I have become different because He has made me distinct.  We dare not think that we are believers simply because we are exceptional.

Jesus warns that we can dilute ourselves into a state of self-imposed obsolescence.  We simply compromise ourselves to the point of losing any distinctiveness.  We just become a non-entity, by choice.  We basically zero ourselves out and allow the World to roll over us, all without a squeak. In this case, compromise is disguised as flexibility.  We betray our Lord with a soothed and bandaged conscience.

Jesus stated that saltless salt would become a non-factor, an anachronism of devastating loss.  It would no longer be able to ally itself as an agent of change, but be as common and as ubiquitous as common dirt.  Lo, how the mighty have fallen! To be regarded as common dirt.

Warned of this outcome, we find ourselves in the unique position of needing to be authentic.  Authenticity however, directs us down the path of irrevocability.  We simply find ourselves in a corner, and we have to come to a decision.  Will it be faithfulness to Christ or compromise to soothe our conscience?  Trust me, it is easy to compromise.

Jesus boldly declares that His real followers will come through.  They will believe in Him to the point-of-death.  We have been given the blessing of both time and space to make our decision.  We, ourselves have been caught in the valley of decision.  Can we be able to make a choice that becomes a real spiritual difference?

PLEASE, do not continue to compromise.  Do not vacillate and attempt to call it enlightenment and adaptability.  You are salt, and you will be different.  Let the world go on without you.  You don’t belong anyway.