discipleship – Broken Believers

His Oil, Your Head

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I have to admit, I always wondered what this verse in Psalm 23 meant. I thought “He anoints my head with oil” was a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.”

Psalm 23:5, ESV

The London Underground

“And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat.’

Mark 6:31, ESV

Our Savior would never drive us to do things with a whip. He is not a taskmaster, and He will not insist or impose His will over us. Nothing about him is brutal or demanding. (He could, really– if he wanted to.)

There are no galley-slaves in the ship of the Kingdom of Jesus – every man chooses to work his oar out of love!

It is interesting that Jesus was very careful and aware of his disciples needs. No one suggested a break from the work, but Jesus initiated the break from the massive press of the crowds. He knew intensely what his disciples needed.

“Crowds of people were coming and going so that Jesus and his followers did not even have time to eat. He said to them, “Come away by yourselves, and we will go to a lonely place to get some rest.”

Mark 6:31, NCV

The presence of so many people had put the disciples in a very hard place. The NCV describes the crowds, as “coming and going.” If you have ever been on the London Underground you will understand just the sheer number. Everyday, 2.93 million people ride the trains. I remember travelling from the backwoods of Alaska, with just a backpack, and hitting the crowds on “the tube” in London, UK.

The intense masses I saw in London were way beyond anything I ever imagined. Talk about a “culture shock! I saw more people in a single minute than in an entire year of living in Alaska. It was like an amazing giant ant-hill; I would stop, and just stare. Nothing prepared me for this.

Jesus is concerned about the living freshness of his disciples. He shuts things down in order to rest with his followers. Often the tendency will be the opposite, especially when the leader is weak and immature. “Work harder, and even more hours!” Jesus did not have the need to be available to the crowds 24/7. And he certainly didn’t expect his disciples to. His heart is committed to his followers.

He “orders” his disciples, come apart and let’s rest!

“But so many people were coming and going that Jesus and the apostles did not even have a chance to eat. Then Jesus said, “Let’s go to a place where we can be alone and get some rest.”

Mark 6:31, CEV

I don’t know if you can grasp the sensitivity, or see the nuances of Jesus shepherding his disciples. He has a deep awareness of them; he doesn’t get lost by people pressing in from every side. He loves the world of men and women, but his followers are his specialty.

He tunes in on their frequency, and knows their spiritual capacity.

What gives his followers strength, is to be close with Jesus, and to separate from the needs that were densely surrounding them. We can be flattered by being needed, but that can be very corrosive or destructive.

I’m guessing but I believe that a few of the disciples may have been annoyed by this break in the action. They found it hard to remove themselves from the action. Some may have been frustrated, perhaps maybe even slightly irritated by another “Jesus’ retreat.”

“One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat.”

Mark 3:20

When you are pouring out, you will find there is only a certain capacity before you run dry. You may think this is “noble and praiseworthy” but it is nothing of the sort. It is a form of arrogance and pride. In order to really mature as a believer, we must shake this off and not to entertain our seeming indispensability to the cause.

We must keep on following Jesus into the quiet places.

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Matthew 11:28, MSG

Love, Bryan

Elijah Had Issues as Well

“Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. “I have had enough, Lord,” he prayed. “Let me die. I am no better than my ancestors.”

1 Kings 19:4

Poor Elijah. He was bold and heroic, taking on the enemy at Mt. Carmel. A mighty victory was amazing, but here he is, completely defeated and overpowered by his own fear and doubt. How defeated was he? We hear him begging to be allowed to die.

He was overwhelmed.

You could say that Elijah was saturated with fear. He could not resist taking on the conflict. It seemed to him that everything was now directed at him. He couldn’t take one step forward. So, he folded. Everything was affecting him on a personal level, and he was not built to take the load.

Many of God’s children come to this point.

He was shorting out. His internal circuits were not designed for this. He crumbles under the weight. As we read the text, it all seems to be a bit off. We shake our heads and wonder about strange Elijah. We see him incapacitated by his doubt and fear. But it doesn’t seem to us to be an issue. The prophets of Baal wouldn’t deceive the Israelites anymore. After all, he had just achieved a fantastic victory that should propel him to the next encounter.

“Elijah was a human being just like us.”

James 5:17

The servants of the Lord are vulnerable. As we step into the flow of God’s presence we will come “face-to-face “with things that are beyond us. Often we will find ourselves pushed beyond our limits, backed in a corner and stripped of our weaponry. Our enemies now turn to face us without fear of reprisal.

Our Father deals gently with a wounded servant.

Elijah had been crippled. He had nothing more to give. We can shake our head, and pass him by as a casualty of a spiritual war. But the funny thing is that God tells his story, he has been added to the narrative of scripture. His falterings, and failings has become our focal point. Elijah, with all his issues must be faced, and we must look at him.

We see the tenderness and gentleness of God as He deals with His bruised servant. God loves His broken believers. (1 Kings 19:12-13).

His Spirit is oh so gentle.

He comes whispering. He lifts Elijah at Elijah’s pace. A painful rebuke, and there isn’t a harsh word of correction, it is not even considered. Our Father deals carefully with a wounded servant. Elijah would go on to serve Jehovah. Elijah would be a changed man.

God had mended him.

(Background: 1 Kings 18-19)

The Micro and the Macro: An Understanding

10piper — John Piper, Pastor of Bethlehem Baptist Church, Minneapolis. Writer and Speaker, DesiringGod.org

Originally dated, July 14, 2008 | By: John Piper

One of the reasons God rarely gives micro reasons for his painful providences, but regularly gives magnificent macro reasons, is that there are too many micro reasons for us to manage, namely, millions and millions and millions and millions and millions. God says things like:

These bad things happened to you because I intend to work it together for your good (Romans 8).
These happened so that you would rely more on God who raises the dead (2 Corinthians 1).
This happened so that the gold and silver of your faith would be refined (1 Peter 1).
This thorn is so that the power of Christ would be magnified in your weakness (2 Corinthians 12).

But we can always object that there are other easier ways for God to accomplish those things. We want to know more specifics: Why now? Why this much? Why this often? Why this way? Why these people?

The problem is, we would have to be God to grasp all that God is doing in our problems. In fact, pushing too hard for more detailed explanations from God is a kind of demand that we be God.

Think of this, you are a blacksmith making horseshoes. You are hammering on a white hot shoe and it ricochets off and hits you in the leg and burns you. In your haste to tend to your leg you let the shoe alone unfinished. You wonder why God let this happen. You were singing a hymn and doing his will. Your helper, not knowing the horseshoe was unfinished gathered it up and put it with the others.

Later there was an invasion of your country by a hostile army with a powerful cavalry. They came through your town and demanded that you supply them with food and with shoes for their horses. You comply. Their commander has his horse shod by his own smith using the stolen horseshoes, and the unfinished shoe with the thin weak spot is put on the commander’s horse.

In the decisive battle against the loyal troops defending your homeland the enemy commander is leading the final charge. The weak shoe snaps and catches on a root and causes his horse to fall. He crashes to the ground and his own soldiers, galloping at full speed, trample him to death. This causes such a confusion that the defenders are able to rout the enemy and the country is saved. Now you might say, well, it would sure help me trust God if he informed me of these events so that I would know why the horseshoe ricocheted and burned my leg. Well maybe it would help you. Maybe not.

God cannot make plain all he is doing, because there are millions and millions and millions and millions of effects of every event in your life, the good and the bad. God guides them all. They all have micro purposes and macro purposes. He cannot tell you all of them because your brain can’t hold all of them.

Trust does not demand more than God has told us. And he has given us immeasurably precious promises that he is in control of all things and only does good to his children. And he has given us a very thick book where we can read story after story after story about how he rules for the good of his people. Let’s trust him and not ask for what our brains cannot contain.

http://www.desiringgod.org/Blog/1307_why_god_doesnt_fully_explain_pain/

Category: discipleship