American Corinthian Christians

Ruins at Corinth

1 Cor. 5:1

We live in a time of incredible sin, every body— the world, and the Church. Our rebellion has gone viral.  We’ve been so inured and taken by it we find we can’t imagine its deep influence.  Two generations ago things were astonishingly simple.  Today’s sin has gotten sophisticated.

Paul in his letter to the Corinth church was compelled to point out a few things.  The culture in Corinth was evil and dark.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties. 

Paul however, will not be manipulated by human logic.  He instead presses us to follow him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper — acceptable, and honoring.  But the ‘worldling, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his limitations.  And we must see ours.  The urge to intervene is very strong, but we must back off and wait for God’s righteous judgement. It’s something we don’t ever want to see.

We really must detach from our worldly commitments, we are to be a strong, sure light in their midst.  But we are not to be the judges of this world system. We watch for Him, that’s enough. Keep your oil full, and be ready to join Him.

Today, is a good time to start.

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The Pruning Knife

“He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more.”

John 15:2, NLT

In order to become fruitful we must accept the knife. 

It takes a sharp eye and a sharper knife to do the Father’s work of cutting.  He slices to the quick, and all that is not useful falls to the ground.  The vine will produce grapes, and every bit of “grape-energy” will be used productively. Fruitlessness will be cursed, and sterility is condemned.  It takes a decisive heart, as well as a wise hand to prune God’s very own vineyard.

Fruitless believers may become fruitful ones.

Understand, the vine dresser does not attack the vine.  He is not malicious or vengeful.  All that He does is for the good of the vine.  He is motivated to produce fruit.  That is what He thinks about; you could say that He is preoccupied with that singular end.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we blow it off.  After over 30 years, I’ve probably heard every “John 15 sermon” there is.  And most of the time I turn down my spiritual hearing aid. That is tragic, and shows my heart has become hardened.

I need to come on board with this particular imagery. 

For years I have asked God to “show me His ways”.  I’d like to believe that this understanding of pruning has changed me.  I would like to think that I have attained a clearer view of wisdom.  This pruning business is all well and good.  But being sanctified by the knife is decidedly unattractive and uncomfortable.

You must be pruned; pieces of your life are earmarked to be lopped off.  (I always wonder if the trees that are spray painted are curious over the why and the when they are to be cut?)  In regards to being fruitful we must accept the knife.  If we want to be holy and conform to the image of Christ we will be cut.

There is simply no other way.

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God’s Fire is Waiting for You


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“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’

The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, 1725-1807, Author of “Amazing Grace”

God has said that He protects and sustains every born again believer. His personal honor is at stake. Knowing this, we can overcome religious fear and anxiety which can be crippling. We must constantly look in the Word and combine the promises with saving faith. 

Each believer must have an experience with God. Very often this will mean we will be barefoot and standing before our own burning bush. It’s in this holy place we see His love and grace, toward us and toward other people. What He reveals will change the trajectory of our life.

Do you really want to be changed? Your own “bush” is waiting for you. God is waiting as well. 

“The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed.”

Exodus 3:2, NASB

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Together, for Each Other

“The Bible knows nothing of solitary religion.” 

–John Wesley

There isn’t really a place for the individual in our walk of discipleship.  This is a most exceptional truth.  You might say that our society here in the U.S. is expressed in the ‘Marlboro Man’ who rides alone.  “High Noon,” (my favorite Western) is based on a solitary man who stands when other won’t.  The message of individualism saturates this movie. Like Gary Cooper, I think I have to face the bad guys alone.

But I think we need to understand that we are connected to other believers.  In fact, I believe that the Holy Spirit works quite distinctly in ‘generations.’  Whether we like it or not, each of us is connected to our generation.  We are responsible for our own time and place. I’m a child of the Sixties, it’s what makes me tick.

Stellar individuals like Charles Spurgeon and D.L. Moody spoke directly to their generation.  They were voices in the late 1800s.  They connected to their particular milieu, but were surrounded by many praying believers.  Their ministries and sermons, were founded upon the prayers of many saints.  Their ministries were an extension of many people. They were surrounded by other believers.

We are connected with others who are also connected. We are organically related and that needs to be understood.  It’s funny about that, we are called a “body.”  This is a difficult concept for us to understand.  But we need to know that you are not so much solitary, but woven into the life of others. The Church is plural and it happens when believers join together.

We need to understand that the Christian life is not solitary.

If this makes you curious, check out the word “together” in New Testament.  We can reflect on this, and think out what that really means. Just a few scriptures:

“From whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”  

Ephesians 4:16, ESV

“For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part.”

1 Corinthians 11:17-19

“Not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

Hebrews 10:24-26,

And there is at least a dozen or so more.  The idea– ‘together,’ is only a start, and we need to understand that the Christian life is not solitary. The Father melts our independence, and then molds us with each other to make us into something new. 

Whether we like it or not, we are “together.”