“Calling his followers to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people.”
Mark 12:43, NCV
Heaven uses scales that earth knows nothing about. Jesus calls out to His disciples, and they gather up close. Life has a way of teaching us incredible things. Circumstances usually make the best instructors. These disciples did not need a didactic lecture. They needed an authentic example of how of giving was processed through the economy of heaven.
The widow’s desperate poverty becomes the prime matrix of giving to the Father. Her deposit was miniscule, hardly even enough for Jesus to even acknowledge. Two pennies– laughable at best. Many would give thousands more that day. The widow gave everything she had. The big ticket guys gave a very small precentage from their bank account.
The money box was a place of worship.
Jesus acknowledged what this very poor widow did. Some stood close to money box, and they would evaluate the giving of each one. The text tells us that many came “with large sums of money.” But Jesus declared the “widow’s mite” to be supreme. Her pathetic gift was of a utmost value.
Upside down. The view of heaven has turned everything on it’s head.
Our first impression is almost always wrong. This poor widow has been exalted to a place of example. She now takes the spotlight as the model for us. Jesus makes her his Director of the Treasury for the KoG. Two pathetic pennies! And she becomes an astonishing pattern for us.
I have always loved to read. I was given books by my mother, and these books were like gold. I had been a avid patron of the library, but terrible at returning books. I had pretty much been branded as “persona non grata” by the librarians of my hometown library at the ripe old age of 12.
I have fond memories of some fine books. But perhaps the most influential of them all was a title called, “Frederick” by Leo Lionni. It won the ’68 Caldecott ‘back in the olden days.’ It very well could be one of best children’s books ever written. ( I realize now that many of these books that shaped me were prophetic in their own way.)
We see Frederick, who is a young field mouse, off on excursion to find food with his four brothers. They must fill their pantry for the cold winter that’s coming. They are quite successful (it appears) and all seems well.
However, there is a bit of a problem with Frederick. While the other mice are ‘busting their mouse-butts’ he sits quietly thinking. They question him repeatedly, trying to motivate him (or shame him perhaps?) There seems to be a general consensus against him, which is verging on open warfare.
But Frederick insists that he is needed to do this. He says that he is ‘working’. He is collecting sunlight, absorbing it until it’s needed. He takes in colors, and then words. He just seems soak up these really wonderful experiences, and he seems a bit “clueless” (that’s not the right word), maybe a bit “preoccupied.”
Finally in the dead of winter, sheltered deep underground, their supplies are running low. One of the mice turns to Frederick, and asks him to share what he has collected. And he does precisely that. They sit in a circle and Frederick shares the sunlight, and the rich colors and the beautiful words he has stored up for them. Their little ‘mouse-hearts’ are deeply touched by Frederick’s contribution.
In so many ways, this has become a parable, or metaphor of my life. As a eight year old, I could hardly have foreseen how my life would unfold. I do however had a deep sense of being different, even then. My mental illness, mixed with being “gifted”, and then combined with being isolated and dirt-poor, worked in me.
Essentially, we all are products of our personal history. What we have experienced good or bad develops us. It did me. I think what “Frederick” wants to do for us is to process uniqueness, gifting and steadfastness. One of the things that the Holy Spirit has been speaking to me for the last few years is this, “Bryan, can you receive from the giftedness of other believers?”
We really must make room for “Fredericks” and what they can bring to us. We will be drastically weakened if we won’t– or can’t. Jesus faced a ton of resistance as He began to minister. There is nothing new about that. But it didn’t touch His spirit.
“Now Joseph had a dream, and when he told it to his brothers they hated him even more.”
The last two months I’ve been the recipient of some reasonably heavy lessons of understanding. I was just standing in line at the food pantry. I’m learning more here than in my Biblical Doctrine class my first year at Bible college. Amazing! But again, maybe not.
My 10 Commandments of the Food Pantry
Jesus has a special connection to the poor among us.
The needs are tremendous as many lack food. (This may be a new concept for some.)
The Church has the mandate and potential to meet these needs.
What the government does is often just confusing the real issues.
The stigma in receiving food seems to be temporary.
Understanding and wisdom are more important than the box of food.
People will stand in line for a long time to help their families.
Most people are nicer than they used to be by going to the food bank.
Some people’s abundance should be given away.
You can never have too many boxes to use to carry stuff (and avoid the milk.)
What is worked inside is far more than what we get standing in line. Many things can happen once humility and need does its work inside. There is a powerful comradeship that can develop. Strangers become friendly when they are in line. There is a kind of a mutual understanding that proceeds out of poverty, and takes root, and spreads.
I honestly believe the distribution of food is only the secondary benefit. I really think the spiritual work is the new found work done in people’s hearts. There should be a dignity that saturates this work.
The Church Leader’s Ten Quotes on Giving
You can give without loving, but you cannot love without giving. Amy Carmichael
I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. C.S. Lewis
The measure of a life, after all, is not its duration, but its donation. Corrie Ten Boom
Get all you can, save all you can and give all you can. John Wesley
Christian giving is to be marked by self-sacrifice and self-forgetfulness, not by self-congratulation. John Stott
God doesn’t look at just what we give. He also looks at what we keep. Randy Alcorn
Our giving is but a reflex of God’s giving. Sam Storms
God made all of His creation to give. He made the sun, the moon, the stars, the clouds, the earth, the plants to give. He also designed His supreme creation, man, to give. But fallen man is the most reluctant giver in all of God’s creation. John MacArthur
Nothing that you have not given away will ever be really yours. C.S. Lewis
I will place no value on anything I have or may possess except in relation to the kingdom of Christ. David Livingstone
“These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.”
Matt. 20:12, NIV
Matthew 20 irritates me. People are working the entire day, and along comes people who have only worked for one hour. This discrepancy drives the believer nuts. How in the world could such a thing take place? It is foolishness to us who insist on a ‘grace of appropriateness.’ We want grace to be fair, recognizing the person who has worked very hard.
The problem is that God is outrageous with His grace and love. He completely expands us to a point where we must embrace a grace that is completely beyond us. We have to break down and accept what is available to us. Grace completely dumps us upside down.
We can only proceed if we accept His definition of Grace.
Those who have labored the least are made equal to those who work the hardest. This seems incredibly unfair and we revolt against such extravagance. It strikes us as outrageously unfair. How can those who worked only an hour receive the exact same amount as those who have labored a full eight?
The miracle of this shockingly outrageous grace is that we are confronted by a profound freedom. We basically get brought to the point where we get stripped of these illusions and need to walk out the scripture. It has the tendency to eliminate the issues that could block us and bring us to a most receptive position.
“But he replied to one of them, ‘My friend, I’m not being unjust to you. Wasn’t our agreement for a silver coin a day? Take your money and go home. It is my wish to give the latecomers as much as I give you. May I not do what I like with what belongs to me? Must you be jealous because I am generous?’
16 “So, many who are the last now will be the first then and the first last.”
We must admit that God’s grace reaches out to everyone.
That He has the deep, deep desire to see that each of us connect with His love. This is indeed the radicalness of the gospel. It is outrageous and astonishing. That He would love us who have hated Him. Our sense of equity is completely undone. His grace completely turns us upside down. I think that is a good thing.