Working in the Time of Grace

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 “These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.”

Matt. 20:12, NIV

Matthew 20 irritates me.  People are working the entire day, and along comes people who have only worked for one hour.  This discrepancy drives the believer nuts.  How in the world could such a thing take place?  It is foolishness to us who insist on a ‘grace of appropriateness.’  We want grace to be fair, recognizing the person who has worked very hard.

The problem is that God is outrageous with His grace and love.  He completely expands us to a point where we must embrace a grace that is completely beyond us.  We have to break down and accept what is available to us.  Grace completely dumps us upside down.

We can only proceed if we accept His definition of Grace.

Those who have labored the least are made equal to those who work the hardest.  This seems incredibly unfair and we revolt against such extravagance.  It strikes us as outrageously unfair.  How can those who worked only an hour receive the exact same amount as those who have labored a full eight?

The miracle of  this shockingly outrageous grace is that we are confronted by a profound freedom.  We basically get brought to the point where we get stripped of these illusions and need to walk out the scripture.  It has the tendency to eliminate the issues that could block us and bring us to a most receptive position.

“But he replied to one of them, ‘My friend, I’m not being unjust to you. Wasn’t our agreement for a silver coin a day? Take your money and go home. It is my wish to give the latecomers as much as I give you. May I not do what I like with what belongs to me? Must you be jealous because I am generous?’

16 “So, many who are the last now will be the first then and the first last.”

Matthew 20:13-16

We must admit that God’s grace reaches out to everyone. 

That He has the deep, deep desire to see that each of us connect with His love.  This is indeed the radicalness of the gospel.  It is outrageous and astonishing.  That He would love us who have hated Him.  Our sense of equity is completely undone.  His grace completely turns us upside down. I think that is a good thing.

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Like Well-Watered Gardens: Isaiah 58

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Feed the hungry,
    and help those in trouble.
Then your light will shine out from the darkness,
    and the darkness around you will be as bright as noon.
11 The Lord will guide you continually,
    giving you water when you are dry
    and restoring your strength.
You will be like a well-watered garden,
    like an ever-flowing spring.”

Isaiah 58:10-11, NLT

This is the precise key many need for this moment. It just could be as vital as your next breath.

You see our faith was never intended to be a personal ‘spiritual make-over.’ Discipleship was not meant to be about becoming a ‘new-and-improved’ person. That simply is not the message. There can be an emphasis placed on a selfish preoccupation with becoming better (and nicer) and we miss out on God’s real intent for His redeemed people. The difference is subtle but significant. We cannot sanctify our selfishness— no matter how hard we might try. 

For years I travelled under a misconception that God wanted from me ‘a better Bryan.’ I felt like a juggler trying to keep the balls moving. But by making this my focus, and not on others, I only exacerbated my mental illness. For me, my depression is only intensified when I look inside. Often I can’t see the needs around me. All I can see are my own issues (which are formidable.)

Isaiah prophesies a spiritual ’cause-and-effect.” If a person will only reach out to others will there be a spiritual blessing. Often we struggle because we don’t realize the implications of being spent for others. We become ‘a well-watered garden’ if we will only reach out to others. If we would only learn that it is when we give out— we receive. The kingdom is reciprocal in the way blessings come.

“And I have been a constant example of how you can help those in need by working hard. You should remember the words of the Lord Jesus: ‘It is more blessed to give than to receive.’

Acts 20:35

The entire chapter of Isaiah 58 makes it a vital point to the people of God. Our own healing is contingent on becoming a blessing to others. If we will pour out we will be poured on. We become ‘a well-watered garden’ when we begin to serve others. Our own ‘healing’ will come when we reach out to the desperate needs around us. After all, isn’t that what we’re supposed to be about?

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The Art of Begging

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Jesus looked at his followers and said,
    “You people who are poor are blessed,
      because the kingdom of God belongs to you”.

Luke 6:20, NCV

It is an astonishing thing, to have Jesus look at you.

His steady, focused gaze is transformational, He sees me, and in this huge mass of people Jesus has picked me!  It’s like He takes His ‘spiritual highlighter’ and sets me apart from everyone else.  Amazing grace!

But this really isn’t arrogance, or even wishful thinking.  We’ve been selected to be the special ones, not so much in an elite way, but in a way that glorifies only Him.  Scripture emphasizes this by stating ‘the weak are chosen’.  As I stood in this teeming crowd, I was surrounded by some very attractive and muscular people.  They preened and postured, but that wasn’t what He was looking for.  When He saw me, He stopped, and then He picked me out of the crowd.

Those who have been ‘chosen’ are definitely not superhero material.  We are the weak, and blind, and very foolish.  There is ‘zero attractiveness’.  In the classroom, we are the nerdiest of nerds.  (We are nerdisimos.)  In the spirit, we have a ‘less than zero’ rating.  In a sense, we’re not even remotely ‘the right stuff’, we are so pathetic.

Every once in a while, we find someone that seems to have figured out how to put it together.  Then often we go ahead and put our ‘mark’ on that person and then become loyal followers.  But if we extend ourselves to hear the Spirit (who by the way, is very easily heard) we find that our choice is a Saul, and not a David.  In other words, he is very close but is disqualified.

We are Christians because Jesus chose us.  We come into His presence because He left the doors open for us to squeeze in.  We enter in because Jesus has been ‘bled out’ for us.  Everything was drained when He died.  He stepped into our ‘nightmare’ to allow us to escape into the light.  Without His presence, we would decay into a dark and perpetual night.

And now He stands directly in front of us.  He looks (it seems He is always looking) and says something to us that is strange. ‘Those who are poor will become those who are very, very ‘blessed’.  Quite strange and bizarre.  Like the guy sitting on mass transit right next to you, who is talking to himself!  He simply doesn’t mesh with what is real.  He has lost touch with reality.

The kingdom is up for grabs!  Anyone can snatch it and bring home something substantial.  Poor people, those who are at the level ‘of very little account’ have been moved ahead in the line, right up to the front.  Suddenly, those in the back become envious.  This envy becomes jealousy and then rebellion.  But it changes nothing.

The ‘poor in spirit’ have just inherited the Kingdom of God.  It has become theirs and it won’t be something that can be overturned.  The ‘ultimate’ has become fully available to the ‘least’.  Those out there who are starving, will be those who get the most.

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She Gave Everything She Had

“Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. Then a poor widow came and dropped in two small coins.

Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

Mark 12:41-44, New Living Translation

“God judges what we give by what we keep.”

–George Mueller

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Jesus has a whole different way of counting.  He sat, and waited, and watched.  Lots and lots of money was being dropped into the box.  The rich actually hired ‘criers’ to proceed them.  They shouted out to prepare the crowds in the Temple for their generous offerings.  Great effort was made to choreograph their procession when the Temple would be crowded. (I think some Churches might allow this, if only to increase the offering.)

But I’d like to think the best of these rich ‘fat cats.’  I want to somehow believe that they didn’t have ulterior motives.  But, knowing the heart of man, I strongly suspect these ‘givers’ intended to get as much ‘PR mileage’ as they could.

When we focus on the widow we find we pretty much dismiss her offering.  To put it in perspective, a laborer would work all day for a denarius.  This widow gave just 1/164th of that. And certainly without the fanfare that these pharisees and scribes created.

Jesus is sitting, and watching very near to the offering box.  He is impressed with this widow, and her scanty contribution.  But He looks at each heart, of each giver.  He puts a value on each one.  The size of the gift is not at all the issue here. It is the dimension of the sacrifice. She was dropping in everything she had.  All of it, without hesitation or negotiation.

As we are His disciples, this particular lesson must be learned.  And, indeed, it is learnable.  If it seems too hard to emulate we need to deal with hard issues.  Like fear, doubt and pride.  And there is nothing quite like ‘sacrificial giving” to penetrate our stony hearts.

“I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare.”

–C.S. Lewis

**

kyrie eleison, Bryan

(Lord, have mercy on us)
 
 
 
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