Deeply Hurt for a Reason

A.W. Tozer seems to have gotten a hold on something here. Those who step into discipleship or ministry will inevitably be hurt in some significant way. I wouldn’t say it was a ‘given’, but it seems to be the common path we must take. We must be aware–but often we can’t or won’t understand. That is hard.

God really isn’t the problem.

He loves us and saves us and He really does want to bless us. He is all goodness and grace. He has no evil intentions concerning you, and certainly has no desire to see you suffer in a crisis of suffering or trial. Even in times of temptation, He simply views it as a step to strengthen us–He never is out to trip us up.

I really think that the issue is us.

Our old nature–the sinner inside, delights in things like pride and selfishness (even in religious matters). Some of the most difficult people I have ever had to work with were in places of oversight within the Church!  May I suggest something?

Could it be that the problem isn’t that we are too weak, rather, it is because we are too strong?

God’s intention is ‘to bless greatly.’ But my pride and self-will must be left at the door (repeatedly). My old nature cannot truly work in the Kingdom. Only when these issues are dealt with (repeatedly) will humility and brokenness transform us. Quite simply, there is no way around this. God uses broken things. We must be broken as well.

“It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume.”

“It is Peter, weeping bitterly, who returns to greater power than ever.”

Vance Havner

Becoming broken often takes years of trial, temptation, and affliction. But God is patient.

You will ‘log-in’ many hours in the desert. Many of His best soldiers have been recruited from that barren place. The Holy Spirit is our best guide through the difficult loneliness and aridity of this place. He will guide you, and comfort you.

I get to teach at a local Bible college–I love Song of Solomon. Here’s a verse that has encouraged me over and over:

“Who is that coming up from the wilderness, leaning on her beloved?”

Songs 8:5, ESV

“Before God could bring me to this place He has broken me a thousand times.” 

Smith Wigglesworth

aabryscript

 

The Desiderata

Desiderata (Latin: “desired things”, plural of desideratum) is a 1927 prose poem by American writer Max Ehrmann (1872-1945).

It exhorts the reader to “be at peace with God, whatever you conceive Him to be”, and to “keep peace with your soul”. “With all its sham, drudgery, and broken dreams,” wrote Ehrmann, “it is still a beautiful world.”Wikipedia

Unquestionably, some of this prose-poem may be a bit pretentious, it revolves around concepts, at times which are not entirely sound, especially for the Christian believer.

We note these things and look for what we need. My old pastor liked to observe, “Swallow the meat, and spit out the bones.” That seems fitting, especially now. But no matter what we say, this particular work has very much wisdom for each of us. It is worthwhile I think.

This world that we’re immersed in needs hope and peace. Especially now.

  The Desiderata

Go placidly amid the noise and haste,
and remember what peace there may be in silence.
As far as possible without surrender
be on good terms with all persons.
Speak your truth quietly and clearly;
and listen to others,
even the dull and the ignorant;
they too have their story.
Avoid loud and aggressive persons,
they are vexatious to the spirit.
If you compare yourself with others,
you may become vain or bitter;
for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans.
Keep interested in your own career, however humble;
it is a real possession in the changing fortunes of time.
Exercise caution in your business affairs;
for the world is full of trickery.
But let this not blind you to what virtue there is;
many persons strive for high ideals;
and everywhere life is full of heroism.
Be yourself.
Especially, do not feign affection.
Neither be cynical about love;
for in the face of all aridity and disenchantment
it is as perennial as the grass.
Take kindly the counsel of the years,
gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune.
But do not distress yourself with dark imaginings.
Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline,
be gentle with yourself.
You are a child of the universe,
no less than the trees and the stars;
you have a right to be here.
And whether or not it is clear to you,
no doubt the universe is unfolding as it should.
Therefore be at peace with God,
whatever you conceive Him to be,
and whatever your labors and aspirations,
in the noisy confusion of life keep peace with your soul.
With all its sham, drudgery, and broken dreams,
it is still a beautiful world.
Be cheerful.
Strive to be happy.

Max Ehrmann, 1927

 

Love Wears Work Gloves

 “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love that a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. And this love isn’t  drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity.  The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love. 

That disconnect is a bit disturbing.

When do we suppose we figure out that His love is actually a verb?

Our prayer and intercession really begins when we go to work for someone else. (Our lunch box is our Bible.) We read it and it energizes us to work for one  another. When we pray we truly are loving another brother or sister. Work that they can’t or won’t do for themselves. At least not yet. So we pray.

John is calling believers to a much more real kind of love. Love that sweats.

“The church is made up of individuals. It can do nothing except as its members work, and work together.”

     James H. Aughey

 

Flying Lessons

Sometimes it’s best to use bullet points; they help me think.

And I know that nothing good lives in me, that is, in my sinful nature. 

  • I want to do what is right, but I can’t.  

  • I want to do what is good, but I don’t.

  • I don’t want to do what is wrong, but I do it anyway.

But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”

Romans 7:18-20, NLT

“How can you be so inconsistent? I feel like there are two ‘Bryans,’ I don’t understand how you can live like this.”

This is what a dear friend said to me recently. I was flabbergasted. I didn’t know how to answer. It was a bit embarrassing, but I couldn’t respond. Later, the Spirit ministered to me while praying about it.

The Lord spoke, “He has no idea how bad you really are. Don’t you dare defend yourself!’

I now realize I should have said this to my friend. You’re absolutely right, I am a bit of a flake. But you only see the veneer, deep down  I’m much worse than you will ever know. I can’t defend my actions, and I desperately need a Savior. Would you pray for me to work this out?”

The daily struggle with sin is sometimes more visible than we would like. Even as a believer I can and do sin. That should surprise no one, and yet, I am the most surprised when sin inevitably breaks out. (Inconsistency is a factor in Bipolar disorder, but this is more than that.)

I’ve recently realized that in spite of almost 50 years of following Jesus that I’ve sinned more as a believer than I have ever done as a ‘worldling.’ I’m kinda embarrassed by this.

Image result for old airplane attempting to fly

In Romans 7 we are confronted with a man who is constantly disappointed in himself. It can be wrenching to read– partly because it is so real. It describes us too well. At times the Word is like looking into a mirror.

Romans 7 describes what is wrong with us, for we are attempting to keep the law from our own efforts. We slide from grace when we attempt to stand before God in our self-righteousness. (We have a strong tendency to do this at times.)

“We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.”

Isaiah 64:6

We have a problem when our heart doesn’t match our actions. It gets a little hairy when our sin is visible to others. We feel like hypocrites and our testimony is official ‘toast.’

Sometimes, we’re reasonably certain we’ve shamed Christ in some irrevocable way. But do understand a lot of this can be satanic, for he indeed is “the accuser of the brethren,” (Rev 12:10). 

Whenever we stand before God, we should never come with our list of great things we have recently done for Him. It won’t be accepted. They are at best, filthy rags. They’re not fit for a King’s court. But yet we keep coming, parading our dirty, grimy rags.

I wonder when we boldly ‘strut’ into His presence if the angels don’t ‘roll their eyes?’

We forget that only Christ’s righteousness is accepted. Heaven is satisfied with His atoning blood that covers every sin. The tension we feel in Romans 7 is there because it turns us away from our self-efforts. Our ‘confusion’ over this chapter indicates the depth of our attempt to be righteous on our own.

“The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.”

Charles Spurgeon


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