Category: giving

Jesus is My Apple Tree

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“Like the finest apple tree in the orchard
    is my lover among other young men.
I sit in his delightful shade
    and taste his delicious fruit.”

Song of Solomon 2:3, NLT

Jesus is my apple tree. He keeps my dying soul alive.

He is the subject of many different metaphors. We know him as a shepherd, a door, and bread. There are many other ‘pictures’ in Scripture, that speak of his ministry and life. There is one that strikes me today, that of Jesus Christ as a life-giving tree– an apple tree. Song of Solomon 2:3 and Revelation 22:1 are the ‘roots’ of this wondrous thought.

“On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations.”

Rev. 22:2

To think of Jesus as ‘the tree of life’ or an apple tree is both an honor to Him and a strength for us. We can swirl metaphors around all day and never exhaust their truths. Jesus (a.k.a. “the apple tree”) is seen imparting life and healing through his fruit. He is the source of everything good and grand in our lives. Eating his fruit is not only significant but encouraged. (Like most things in God’s Kingdom.)

The young maiden in Song of Solomon has given us her take on Jesus— her shepherd, lover, and king. She sees him as the finest in the forest. He provides shade to her, as she eats the fruit of his branches.

Oh, what a worthy picture of Jesus our savior. We can look at this all day. As we come to him we can see the One who is gifting each of us his blessings. We do well to consider him this way.  The first few lines set the tone for us.

“The tree of life my soul hath seen,
Laden with fruit and always green:
The tree of life my soul hath seen,
Laden with fruit and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.”

The song, based on an anonymous poem, first appeared in a New England hymn collection by a New Hampshire preacher in 1784, so it has a history. Many people sing this as a Christmas carol, although there is nothing in the words that refer to Christmas. Go through each stanza. See if it fits you. Perhaps it will cause you to see Jesus in a new way. Here is the poem in its entirety:

Jesus Christ, the Apple Tree

The tree of life my soul hath seen,
Laden with fruit and always green:
The tree of life my soul hath seen,
Laden with fruit and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

His beauty doth all things excel:
By faith I know, but ne’er can tell,
His beauty doth all things excel:
By faith I know, but ne’er can tell,
The glory which I now can see
In Jesus Christ the apple tree.

For happiness I long have sought,
And pleasure dearly I have bought:
For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
‘Tis found in Christ the apple tree.

This fruit doth make my soul to thrive,
It keeps my dying faith alive;
This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

“Consider Jesus. Know Jesus. Learn what kind of Person it is you say you trust and love and worship. Soak in the shadow of Jesus. Saturate your soul with the ways of Jesus. Watch Him. Listen to Him. Stand in awe of Him. Let Him overwhelm you with the way He is.”   

John Piper

To Give Beyond Giving

“Calling his followers to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people.”

Mark 12:43, NCV

Heaven uses scales that earth knows nothing about.  Jesus calls out to His disciples, and they gather up close.  Life has a way of teaching us incredible things.  Circumstances usually make the best instructors.  These disciples did not need a didactic lecture.  They needed an authentic example of how of giving was processed through the economy of heaven.

The widow’s desperate poverty becomes the prime matrix of giving to the Father.  Her deposit was miniscule, hardly even enough for Jesus to even acknowledge.   Two pennies– laughable at best.  Many would give thousands more that day.  The widow gave everything she had.  The big ticket guys gave a very small precentage from their bank account.

The money box was a place of worship. 

Jesus acknowledged what this very poor widow did.  Some stood close to money box, and they would evaluate the giving of each one.  The text tells us that many came “with large sums of money.”  But Jesus declared the “widow’s mite” to be supreme.  Her pathetic gift was of a utmost value.

Upside down.  The view of heaven has turned everything on it’s head. 

Our first impression is almost always wrong.  This poor widow has been exalted to a place of example.  She now takes the spotlight as the model for us. Jesus makes her his Director of the Treasury for the KoG.  Two pathetic pennies!  And she becomes an astonishing pattern for us.

 

When Rags Became Grace

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“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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A Sound Mind

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“A sound mind.” For some of us that doesn’t seem remotely possible. We’ve come to believe this is only true for others, maybe, but not me. As mentally ill people we seem to think that we shouldn’t be this way. Given enough time our illness becomes fused to our spirit and soul. We buy the lie and choose to live defeated. Only the Lord Jesus can break this chain.

Healthy thinking is a wonderful gift. That’s important to note. I can’t earn it; nor can I fabricate it. It must be simply acknowledged and received as a bonus. We must come humbly and broken. I suppose that is where we become the happiest and healthiest.

In 1 Timothy 1:7 we’re told that we have a salvation that includes:

  • incredible power,
  • love,
  • and a sound (healthy) mind.

These three are a gift from God. You don’t buy a gift, nor do you earn it. Rather it comes from Someone who loves you (!) and only wants to restore you. We may have issues, but the Spirit is sound and lucid. He speaks so we understand.

Afflicted people will find what they need from the Holy Spirit of God. Mental illness isn’t a death sentence. Rather it’s a grand opportunity for God to teach us about His power in the middle of our pain.

The healthy mind is one that is clear and life-giving. It is without any sick or crippling deficiencies. It’s a mind that is vigorous and robust. Those of us who struggle with a mental illness this is fantastically good news. And it maybe that you’re certainly impaired but even then you’re given a strength to use in service in the body. Everyone has a gift and calling.

There is nothing worse than fighting through muddled thinking when you’re having mental issues. Names, dates and memories disappear in the fog. It can be frightening. I know what it’s like to be afraid of one’s own mind. It seems like it’s trying its best to kill me. (Some of you can ‘read-between-the-lines’ and understand exactly what I am saying.)

My own experience is that the Holy Spirit is working, with my meds, to hold me in a good place. Just as a diabetic must take insulin, so I need to take my antidepressants. The brain is an organ that can get sick also. We live in a fallen and broken world. We are human and therefore vulnerable just like anyone else. (Somehow, we imagine better.)

Grace does heal many, but there are some who will find ‘weakness’ becoming their real strength.

The very presence of the Holy Spirit is what enables. Broken believers are coming to see that their illnesses are helping them to be weak enough for God to use. It’s not how strong you are, but it’s how weak. “It is not that we think we are qualified to do anything on our own. Our qualification comes from God,” 2 Cor. 3:5, NLT.

Here are two thoughts that have helped me out:

“It’s the reality of our broken, flawed lives which is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.“

— Michael Yaconelli

bizen-kintsukuroi-tea-cup-1 (1)“When the Japanese mend broken objects, they aggrandize the damage by filling the cracks with gold [‘kintsukuroi’]. They believe that when something’s suffered damage and has a history it becomes more beautiful.”

–Barbara Bloom

 

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