“Light shines in the darkness for the godly. They are generous, compassionate, and righteous.”
Psalm 112:4, NLT
The Glory of Jesus lies in this: in weakness, vulnerability, and apparent failure. He has called forth disciples to come after Him, willing and able to carry the cross and relive His passion with compassion.
They are marginal people, not part of the scene, irrelevant to the “action.” In their ministry or quiet presence they do not need to win or compete. They may even look like losers, even if its just to themselves.
The world ignores them. But they are building “the Kingdom of God” on earth by reaching out in vulnerability and weakness to share the suffering of their brothers. They work by love rather than continue in sin.
Where the compassionate One is, there will His servants be.”
Brennan Manning, “Reflections for Ragamuffins.” From an entry dated June 27th. From “A Stranger to Self Hatred,” by Brennan Manning. Copyright @ 1982 by Brennan Manning, reprinted by permission of Dimension Books, Inc.
The subject of “the pool at Bethesda” alludes to the following excerpt from the Thorton Wilder play, “The Angel that Troubled the Waters.” The play is based on the biblical verses of John 5:1-4, but it changes the end of the parable. I first encountered this excerpt within the book “Abba’s Child: The Cry of the Heart for Intimate Belonging,” by Brennan Manning.
The play tells of a physician who comes periodically to the pool of Bethesda, hoping to to see the stir and then be the first in the water and healed of his melancholy. The angel appears and troubles the water. Everybody at the pool hopes to be the first in the pool and thereby be healed of his disability.
An angel appears and blocks the physician at the very moment he is ready to step into the pool and be healed.
Angel: “Draw back, physician, this moment is not for you.”
Physician: “Angelic visitor, I pray thee, listen to my prayer.
Angel: “This healing is not for you.”
Physician: “Surely, surely, the angels are wise. Surely, O Prince, you are not deceived by my apparent wholeness. Your eyes can see the nets in which my wings are caught; the sin into which all my endeavors sink half-performed cannot be concealed from you.”
Angel: “I know.”
Physician: “Oh, in such an hour was I born, and doubly fearful to me is the flaw in my heart. Must I drag my shame, Prince and Singer, all my days more bowed than my neighbor?”
Angel:“Without your wound where would your power be?It is your very sadness that makes your low voice tremble into the hearts of men. The very angels themselves cannot persuade the wretched and blundering children on earth as can one human being broken on the wheels of living. In Love’s service only the wounded soldiers can serve. Draw back.”
Later, the person who enters the pool first and was healed rejoices in his good fortune then turns to the physician before leaving and said:
“But come with me first, an hour only, to my home. My son is lost in dark thoughts. I — I do not understand him, and only you have ever lifted his mood.”
“Only an hour… my daughter, since her child has died, sits in the shadow. She will not listen to us but she will listen to you.”
For me, the play pierces with the ‘bullet-message’ of this wonderful line— “Without your wound where would your power be?“ This is like a slow percolating of Paul’s teaching, mainly that it’s through my weaknesses that I can truly minister to others like Jesus. It’s the Apostle Paul declaring it’s the weak things that work to create something solid and true in us. And I hope in the many lives that this ministry, brokenbelievers.com reaches.
“And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”
Romans 7:18-20, NLT
I hesitate to tell you this, but I have not found any hidden secrets to becoming a holy person.
To be sure, I wish I had figured this out sooner. I would very much like to come to you with the secret formula. I would easily latch on to this idea of a “magic wand” for every hurt. I think it would be good; and then again, maybe not. I’m certain it would be too much power for me to wield.
But the authentic Christian life is hardly formulaic. It seems to defy any attempt to explain, and then guide anyone else into that special place of true obedience or holiness. I’m supposing that you are just like me. I truly want to be right. I would love to be holy. But it ain’t happening. I always seem to end up back in the place I started from. Always, defeat and failure. (Rats!) Romans 7 is not an excuse to sin, but it seems to be an observation of our present condition.
I’ve always been mystified by the conundrum that is Romans 7. You see, I really want chapter 8, but I’ll settle for 6, and 5 would be good. But poor Romans 7 never gets considered. It’s been in limbo, I don’t really know what to do with it. (I honestly avoid it, after all chapter 8 is so good!) But way deep down, I have a strong sense I’m missing something vital and important.
I suppose it might be compared to making a really good ‘discipleship smoothie.’ Of course we must add to our blender Rom. 8. (Bananas.) And I suppose many would add Romans. 6. (Strawberries.) However, a lot of us would hesitate to include Rom. 7, we’re not really sure why. (Cauliflower?) Quite a few commentaries also hesitate.
Many good teachers and preachers regard chapter 7 as parenthetical. They suggest that Paul is describing his life before coming to Christ, and certainly not in a ‘present-tense’ discipleship. (Definitely a brain-twister.)
When I look at the Gospels, I see, across the board that those– the healed, forgiven, cleansed and made whole were always the most desperate. They have nothing, they bring nothing– they meet no requirement, but stepping out into pure poverty. They are the “zeroes.” (What about their smoothies, or don’t they get one?)
I don’t believe, at this point anyway, that there is a singular doctrine of sanctification. Perhaps we can truly do nothing in precise alignment. There is no such thing as a microwavable discipleship, and no instant breakfasts to be had. We truly come with a desperate faith– and we will end up with just a desperate faith.
This should be incredibly humbling to us all. It seems it takes some real repetitive lessons to learn humility as we meander (tra-la-la-la) down the way of God’s road of discipleship.
“I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am!”
Romans 7:21-24, NLT
Please (someone?– anyone?!) challenge me on this. I tell you, chapter 7 chafes, and then disrupts my comfortable life. Will I always be so misaligned? Or am I just a lousy excuse for a Christian disciple? If I’m out of line and screwed up– please let me know. “Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,” (John 6:68.) This happens to be my cry at this present moment.
“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”