Tag: Jeremiah

When Rags Became Grace

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“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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When Kindness Meets Truth, [Kissing]

No escape from here.
No escape from here.

7 But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate, 8 so Ebed-melech rushed from the palace to speak with him. 9 “My lord the king,” he said, “these men have done a very evil thing in putting Jeremiah the prophet into the cistern. He will soon die of hunger, for almost all the bread in the city is gone.”

10 So the king told Ebed-melech, “Take thirty of my men with you, and pull Jeremiah out of the cistern before he dies.”

11 So Ebed-melech took the men with him and went to a room in the palace beneath the treasury, where he found some old rags and discarded clothing. He carried these to the cistern and lowered them to Jeremiah on a rope. 12 Ebed-melech called down to Jeremiah, “Put these rags under your armpits to protect you from the ropes.” Then when Jeremiah was ready,13 they pulled him out. So Jeremiah was returned to the courtyard of the guard—the palace prison—where he remained.

Jeremiah 38:7-13, NLT

You can see a lot of truth here. Ebed-melech chooses to stand rather than capitulate to the nastiness around him. He is not cowed by the sinful conspiracies that are operating at the highest level.

Ebed-melech sticks his neck out— he rescues the prophet Jeremiah, and pleases God. As just a minor character he still plays a major role. He is set apart by this commitment to what is right and true. If he lived in the 20th century, I think he would have been one who would have rescued Jews from the Nazi regime. He was fearless.

But he is much more. He is not just dedicated to the truth, but he is also kind.  We see it in the way he saved Jeremiah. He finds old clothing and rags from a closet in the Treasury. With these he pads the rope, so Jeremiah won’t unduly suffer as he is pulled up out of the mire.

“Mercy and truth have met together;
Righteousness and peace have kissed.”

Psalm 85:10, NKJV

Ebed-melech reveals his heart by showing this kindness. One could suggest that these rags were not really necessary. The rope we need, of course.

Ebed could have just used the rope, and he would’ve been right. But he uses the rags, and he becomes kind.

This blend of truth and kindness is rare. But I have known people that were both. They are definitely “true blue” and they are absorbed by living out the truth, and doing the right thing. But they are much more than this. Their righteous lives are filled with kindness and gentleness. This is a spiritually potent mix.

Oh dear one, we need both in the Church. It is from these kinds of people that will cause us to stick together. I say, if we are going to err, I would hope we would stay kind.

“I prefer you to make mistakes in kindness than work miracles in unkindness.”

–Mother Teresa

May I become at all times, both now and forever
A protector for those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those who lack shelter
And a servant to all in need.

—Anonymous

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Heart Disease

Hearts 168457_154905807894473_110794108972310_320156_2061498_n“The human heart is the most deceitful of all things,
and desperately wicked. Who really knows how bad it is?”

Jeremiah 17:9, NLT

We are the wounded. What exactly has caused it isn’t always known.  A death, divorce, depression and disability are great triggers.  Some of us are chronically ill, others are mentally ill.  We struggle to hold a job, and to go to church. There are some who are reading this who are controlled by addictions.  And a few of us consider suicide on pretty much a regular basis.

We’ve been hospitalized and stigmatized, and sometimes even institutionalized. And at times we endure massive attacks of fear and anxiety.  We are not easily understood, and we hear the whispers.  Our paranoia can often saturate what what we are thinking, (I think its more like a “marinade.”  Our brains just soak it up.)  Most of us are ‘walking wounded.’ We limp physically, and figuratively with equal pain.

“For thus says the LORD: Your hurt is incurable,
    and your wound is grievous.”

Jeremiah 30:12, ESV

If we are honest (and God insists on a rigorous honesty) we realize that we are a mess!  The prophet Jeremiah had a tremendous understanding of the human condition, and was never beguiled by the lie of pride, arrogance and selfishness.  He declares that we are diseased down to the core, like a rotten apple.

At times we continue in our favorite style of darkness.  And havoc sporadically rips through us and we become “disaster areas.”  How very sad, and profoundly tragic.

But you must understand this powerful fact.  Jesus Christ has been sent by the Father to save and cleanse all who come to Him.

“At that time a fountain will be open for David’s descendants and for the people of Jerusalem to cleanse them of their sin and uncleanness.”

Zechariah 13:1, NCV

“Children, it’s time for a bath,” and what God has done provides us the only way to “get better.” Some of us have carried staggering burdens for decades.  But I must be truthful. Our afflictions may continue to disturb us.  If you are bipolar or depressed, it just could be you’ll remain so.  But I know first-hand that our Father will give us an extra ration of grace.

In the Old Testament, family patriarchs could give an additional portion to a son he especially loved.  All were blessed, but some more so. That peculiar proclivity of our Father is why some of us with deep wounds can follow closer than others who are healthy.

“For I am the LORD, your healer.” Ex. 15:26

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“The treatment a wound gets decides whether time will bring healing or bondage.”

&

ybic, Bryan

kyrie elesion. (Lord, have mercy on each reader)

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Sinful Inside

“More than anything else, a person’s mind is evil
and cannot be healed.
Who can understand it?

Jeremiah 17:9, NCV

“Thou, Lord Jesus, art my righteousness, but I am thy sin. Thou hast taken upon thyself what is mine and hast given to me what is thine. Thou has taken upon thyself what thou wast not and hast given to me what I was not.’ Beware of aspiring to such purity that you will not wish to be looked upon as a sinner, or to be one. For Christ dwells only in sinners.”

Martin Luther

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The Bible in its tremendous insight, never ever makes humans to be wonderful creatures. I think we would all volunteer to be that way. We are not. Rather the opposite is quite true. We are manipulators, rascals, liars and sinners. There is not a single iota of evidence that we can become exceptionally kind, loving and holy people in any sense of the word.

Somehow we generate a lot of self-deceit. We trick our own hearts into believing that we are such noble believers. We ignore evidence that would convict us otherwise. The prophet spoke to his generation in Jeremiah 17. He would speak directly to people who thought they were true and good. Jeremiah called this a lie, a serious miscalculation (especially when the opposite was true.)

“The heart is deceitful above all things
and beyond cure.
Who can understand it?”

Jeremiah 17:9, NIV

This is not the way “to win friends and influence people.” So many pastors, priests, elders, and leaders have a desire deep down to be acceptable and relevant. But God says, we are rascals, tricksters, phonies. Something inside is sick. There can be no human remedy. We simply cannot become religious enough to surmount our profound sin (against God and against others).

I must tell you the truth, you’re terminally ill. You are quite sick, in the most essential part of you. As a boy living in Northern Wisconsin, on a farm somewhat. We found one of our dogs killing our chickens. He was a nice dog, quite friendly and very gentle. But when he started in on the chickens my dad decided to intervene. One of the dead chickens was recovered. My father wired that dead chicken to our dogs neck, nice and tight. The dog wore that rotting chicken for several weeks. Finally the dog laid down, foaming and tongue lolling, eyes rolled back– so sick. So Dad cut off the decaying remains.

It’s one of my more vivid memories. The dog would never again chase a chicken, or even think of killing one. But even so, our sin is disgusting to God. We just seem to do evil without considering Him or others we effect. It’s all about us, as we think we can just skate through this “problem” without any issues. But Jeremiah tells us we are rotting inside.

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted. “

Matthew 5:3-4, NIV

I suppose this is what it will take. To see ourselves as destitute beggars when it comes to spiritual matters. We very much want to work past this state. We will very often feel that that is Christian discipleship– conquering our deep sin and awful weaknesses. But really, folks, what the Lord really wants is for us to admit our poverty, and be saddened by our sinfulness. We hurt so many.

“Our life is full of brokenness – broken relationships, broken promises, broken expectations. How can we live with that brokenness without becoming bitter and resentful except by returning again and again to God’s faithful presence in our lives.”

–Henri Nouwen

We are a broken lot of confused people, and we have never solved the mystery of our own iniquity. In those rare, fleeting times we step into clarity, we are ashamed and disturbed by what we see. Our awful sin needs a wonderful Savior. Jesus does what we could never do. He has died to destroy our sin.

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