Becoming a Gentle & Meek Person

Being very gentle with others
Being very gentle with others

Gentleness means recognizing that the world around us is fragile, especially other people. It is recognizing our own capacity to do harm and choosing instead to be tender, soft-spoken, soft-hearted, and careful. To be careful means that you are becoming aware.

Perhaps this idea of becoming careful brings us the closest.  People who know exactly who they have become the most gentle of human beings.  They now live for others, showing deep-seated care for even the “least.” They need to become our elders and pastors.

Jesus is gentle, just as much as He is strong and wise and bold. You could say He was always gentle, even when He was bold and authoritative. No once did Jesus show unkindness in His words or teaching or actions. He was kind all the time, even when He was tired and hungry.

“He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
21 And his name will be the hope
of all the world.”

Matthew 12:20-21, NLT

 

“The meek man is not a human mouse afflicted with a sense of his own inferiority.  Rather he may be in his moral life as bold as a lion and as strong as Samson, but he has stopped being fooled about himself.  He has accepted God’s estimate of his own life.  He knows he is as weak and helpless as God declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels.  In himself, nothing; in God, everything.  That is his motto.”                                                

 A.W. Tozer

“The higher people are in the favor of God, the more tender they are.” 

Martin Luther

“Perhaps no grace is less prayed for, or less cultivated than gentleness.  Indeed it is considered rather as belonging to natural disposition or external manners, than as a Christian virtue; and seldom do we reflect that not to be gentle is sin.” 

Norman Bethune

“Gentleness is an active trait, describing the manner in which we should treat others.  Meekness is a passive trait, describing the proper Christian response when others mistreat us.” 

Jerry Bridges

 

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Esteeming His Word

Quite often, we’re intimidated by the Bible.  We all can take on a verse or two.  But that is pretty much it.

The Bible isn’t made up of singular verses, but of whole books.  I intend to go on record, to encourage you to ingest the Word.  It’s as if we went to a Chinese restaurant buffet.  There is so many delicious choices.  But we load up exclusively on the “Kung Pao Chicken.”  We make many trips, but that is all we take.  Only the Kung Pao, and that’s it.

Have we really experienced this restaurant?  Or just the chicken?  The Word is extensively diverse.  There are recipes, and there are heaping and steaming platters of things we will never personally experience, and that is a shame.  So much is there, but we pick out just one thing.

I have been reading the first few chapters of the prophet Jeremiah.  It really humbles me, and I sense I’ve been sliced open and my innards have been drug out into the streets.  It has spiritually eviscerated me. It has opened me up, with a spiritual power.  (I’m sorry, but “Moby Dick” or “Great Expectations” or other works of classical literature does nothing comparable for me.)

God’s Word has a peculiar dimension to it.  What it does is spiritually forceful.  It eagerly waits for us–this leather backed book.  At random we pick it up and start to read.  Quite quickly, it slips through our issues, and it directly ministers to us.  It has such power that it enters our thinking, and detonates, when the time is right. And we are left to pick-up the pieces. (This is good.)

You see, His presence has throughly saturated His Word.  He comes and infuses His books.  They have been dipped in His very personality and brought out for us to read and handle.  The things we discover there develop an awareness of truth and what is real.  If you study, you will hear the voice of God.

You have not arrived.  There is still a substantial work to be done.  You desperately need God’s words.  And you don’t need to become proficient or educated.  Perhaps we should just strive to be holy and kind.  Even an unorthodox approach is better than none.  Please–put down the remote, take up your heart, and apply it to your Bible.  It won’t take long, but the work is eternal.

“The Bible is alive; it speaks to me. It has feet; it runs after me. It has hands; it lays hold of me!”

 — Martin Luther

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Living Tethered to the Cross

We live in this place.
We live in this place.

St. Francis of  Assisi once wrote, “The devil never rejoices more than when he robs a servant of God of the peace of God.” Sometimes I think I’ve made the devil dance far too many times.

I confess that peace has never been real high on my list. Love, joy, kindness and even goodness are clear priorities. Peace–well… not so much. Until it’s not there. And then I get frantic by its absence, and look for it with manic bewilderment.

I’m panting for some sign that God still loves me. Anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Sometimes religious people have the most neurosis.

I’m afraid that we are taking “the present tense’ out of the Gospel. The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’

But truth has a way of punching through. I haven’t arrived, and it seems I’m still the hideous sinner I always was. I cannot pretend otherwise, even with a truck load of cosmetics at my disposal. I know, I’ve tried. And I’m still ‘ugly.’ I do know forgiveness, and I do walk in its wonderful light (by grace.)

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)  “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” – Martin Luther (this is the first of his 95 Theses.) There is a present tense here we can’t ignore. I don’t just repent over smoking, or fornication, or of hypocrisy, once and done. But my entire way of living is to be one of repenting.

Repentance is a ‘moment-by-moment’ grace.

As I read the Beatitudes I cannot evade the sense that they are present tense. Read them, they’re obviously not a spiritual checklist. Each verse seems to speak of the time being, the present moment. No list here, guys. It will never be ‘one-and-done.’

“God blesses those who are poor and realize their need for him,
    for the Kingdom of Heaven is theirs.
4 God blesses those who mourn,
    for they will be comforted.
5 God blesses those who are humble,
    for they will inherit the whole earth.
6 God blesses those who hunger and thirst for justice,
    for they will be satisfied.
7 God blesses those who are merciful,
    for they will be shown mercy.
8 God blesses those whose hearts are pure,
    for they will see God.
9 God blesses those who work for peace,
    for they will be called the children of God.
10 God blesses those who are persecuted for doing right,
    for the Kingdom of Heaven is theirs.

Matthew 5:3-10, NLT

All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

–John Piper

Luther’s last words, on his deathbed wrote on a scrap of paper these words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis. It seems dear ones, we are to live at the foot of the cross. Everyday. Because we desperately need to.

And perhaps the biggest reason is this: Jesus only comes for ‘sinners.’

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The Art of Offending God

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“Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.”

Psalm 78:40, NLT

“For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’”

Psalm 95:10, NLT

“And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).”

Ephesians 4:30, AMP

I must say, we instinctively know how to offend God.  No one has to teach us how it’s done, we just know how to do it. We have the amazing ability to sadden God. Our sins, and our rebellion causes God to tremble and weep. Disobedience, in any form affects the very essence of God’s well-being.

As a believer in Jesus, I know that sin is never permanent. It is not like getting a spiritual tattoo on our hearts. Our faith prevents sin from completely attaching itself to our hearts. But my sorrow or grief over my sin, must drill itself directly into my heart. I should come to the point where I can not sin against Him who loves me hysterically.

To turn back to Him involves “contrition.” To be contrite is to imply a very simple acknowledgment of our sin– and the rebellion that is often seen within. Somehow this is possible. I do not understand the mechanics of it all. But I am very glad it is there. God loves a heart that is contrite.

God is very offended by our sin. But somehow we do not grasp this. More or less this is a bit intangible. In our mind, we go don’t ever stop sinning against Him. We feel that we are getting away of something, which isn’t true at all.

As a closet-Lutheran, I propose the Lutheran Church which also has its own act  of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:

    O Almighty God, merciful Father, I a poor, miserable sinner, confess to you all my sins and iniquities, with which I have ever offended you and justly deserved your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray you of your boundless mercy, and for the sake of the holy, innocent through many bitter sufferings and death of your beloved son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.

I can say nothing more than this. I will simply rest in this kindness that isn’t me at all. He loves each of us, as if we were the only ones. Thank you Father.

Y

ybic, Bryan

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