Our Worship Comes First

In 2 Chronicles 20, King Jehoshaphat received terrifying news: a vast army was coming against Judah.

They were outnumbered. They were afraid. And they didn’t know what to do.

So Jehoshaphat called the people together and sought the Lord.

And God gave them a powerful reminder:

“The battle is not yours, but God’s.”
— 2 Chronicles 20:15

Then came the most unusual battle strategy.

When Judah marched toward the enemy, Jehoshaphat sent singers ahead of the army.

Not the warriors.
Not the strongest men.
The worshipers.

They went before the soldiers, praising God and declaring His goodness before they ever saw the victory.

And as they began to praise, the Lord set ambushes against their enemies, and the enemy armies turned against one another.

By the time Judah arrived, the battle had already been won.

What a picture of faith.

They praised before the breakthrough.
They worshiped before the victory.
They trusted God before they could see what He was doing.

Maybe you’re facing a battle right now that feels bigger than you.

You may not know how God will make a way.
You may not know when the answer will come.
But you can still praise Him.

Because praise isn’t pretending the battle isn’t real.

Praise is remembering that the battle isn’t yours to carry alone.

Put praise on the front line.
Let worship speak louder than fear.
And trust the God who fights for His people.

“The battle is not yours, but God’s.” 🙏🏻🤍

📖 2 Chronicles 20:15–22

Battle Belongs  · Phil Wickham ·Salt and Light, https://www.facebook.com/saltandlight.words

Listening to God’s Voice 101

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“But blessed are your eyes, for they see, and your ears, for they hear.”

Matthew 13:16, ESV

There is a vast audio ocean that surrounds us.  Did you know that in the room where you are reading this, that there are “voices” going on? You just don’t see or hear them unless you have your radio or television tuned in to the right frequency, or they’re just too far away. We live in this golden age of Bluetooth, and cell phones. ( I suppose that they have positives, but also negatives.)

There is a frequency that we must lock into, where we can hear important things (or block-out confusing sounds.) But the Holy Spirit really wants to talk with us.  We soon understand that He wants us to communicate with Him. He yearns for a dialogue with us,  just like He had once a long time ago in the early chapters of Genesis. (Gen. 3:9)

Prayer is not monologue, but dialogue. Gods voice in response to mine is its most essential part.”

Andrew Murray

Knowing that I’ve been created in His image I can ponder the visible, which is a shadow of the real world. Mankind in general, creates and communicates–this is what we do–because it’s how God acts. After all, we are in His image. Just look at a mountain or an apple tree, in a way they explain God, if we can listen with our hearts. We will hear Him.

He is always speaking, but we’re not always listening.

The attribute of listening is amazingly profound.  Forty years ago, I listened to my local radio station while I’m driving. When I moved away from the radio tower, the signal got weaker and weaker. But if I turned the car around and drive back into town, the signal becomes stronger and I can hear it again.

In the same way, we stop hearing God when we drift away from Him. But if we will turn around and come back to Him, we’ll hear His voice again. The closer we are to God, the clearer we can hear Him. “Draw near to God and He will draw near to you” (James 4:8).

Dear one, if you foster listening to Him you’ll be really hearing, and that is why God created you. Hey. Read your Bible, and ponder a passage, and then prepare to hear Him.

 

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Simply Mary at Jesus’ Feet

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We see Mary three times in the gospels, and each time she is in the same posture — “at Jesus’ feet.” When we have our first glimpse within the Bethany home, we find Martha in her characteristic attitude– working and serving; and Mary we see sitting at the Master’s feet, sitting eagerly and listening to His words.

Our second view of Mary is when Jesus came back to Bethany after the death of Lazarus, and the sisters went out to meet Him. Again, we see her at the feet of Christ. But this time in deep sorrow, seeking comfort. And then we observe her a third time. She has come to anoint the feet of Jesus. We find her again, at Jesus’ feet, and now she is honoring her Lord.

It is her natural posture. I believe that she feels entirely comfortable in this place.  I have personally seen sparrows’ nest on a sheer cliff hundreds of feet straight up, without any apprehension at all. I have been astonished at their daring and simple confidence.  And Mary has this spunk.  She has that certain easy and confident boldness.

Martha, the oldest, obviously has the theology.  We see her taking issue with Jesus, she is questioning, and confronting.  But with Mary it seems, there is a quiet contentment and a rest.  An open readiness to receive. We don’t see that too much, but Mary was a “learner.”  She had become learned in the grace of trusting simply.

She was centered on her Master, He was the focus of her attention.  We dare not minimize this, or try to focus on something less “holy.” This is not something we can easily duplicate, because it proceeds out of a heart that is absorbed in love.  It may appear to be unseemly, and we scratch our head with nervous skepticism.  But it seems whenever Mary comes into the presence of Jesus, she works her way to the front– so she can sit with Jesus. (Interestingly, the Orthodox Church regard Mary to be the first real disciple.)

We have so much to learn from Mary.  Our Christian life can be very shallow and seem rather anemic.  We live in a culture that is racked in intellectualism and pride.  When we engage it we may end up with a bit of haughtiness and a lot of selfishness to deal with.  Mary can be our compass, and our example as we crash through these issues into authentic discipleship.  She really does deserve to be esteemed, and recognized for inspiring us to be with Jesus.

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His Impossible Love

“Nothing in the church makes people in the church more angry than grace. It’s ironic: we stumble into a party we weren’t invited to and find the uninvited standing at the door making sure no other uninviteds get in.
Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus’ irresponsible love, we decide to make grace “more responsible” by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include.)” 

— Michael Yaconelli

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Things seem this way at times.

Often there can be a frustrated hostility simmering just below the veneer of a religious person.  It can be seen in sudden outbursts of irritation that seems to come from nowhere.  It is often encountered when they feel the ‘spigot of grace’ has been open too long, too much water is being used, and the people are getting a little wild in showing their enthusiasm.  “They’re acting like ungodly pagans.”

Regulating the watering hole becomes a compulsion, and a necessary work of the “Church.” Jesus’ love is for all is a confirmed fact, but we must have some standards of decorum and appropriate levels of conduct and respect.  “We the keepers-of-the- spigot are called to take some responsibility in this,” we end up saying.

Celebratory shouts of joy are simply not acceptable.  Dancing in the mud is way ‘out-of-line.’  But there is an outrageous element to grace.  It is preposterous and disturbing.  It is untamed and wild, and not at all logical.  “We definitely prefer the thinking side of our faith,” we say.

Judas rebuked Jesus as he was getting a foot massage from the ungodly woman.  She had no business to be there in the first place.  And secondly, she has just poured this incredible fortune on the feet of Jesus!  Judas said, “way out-of-line!”  

But there is a irrepressible love that always pushes its way forward.

For those of us who have first experienced God’s love and grace we must keep an alert out for our hard hearts.  First, He is in charge of how the water is utilized.  Second, [and we MUST believe this] when a man or woman connect with the water, there can be spontaneous displays of joy!

The dance of grace

We must change our thinking, e.g. repent, and insist that we ‘cease and desist’.  Our attitude is not acceptable or true to the Spirit of Christ.  We are the ones way “out-of-line” and we have not been good witnesses about his grace and love.  We had better turn from this sin, and ask Jesus to free us again.

“And ye shall know the truth, and the truth shall make you free.”  
John 8:32

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