Don’t Waste Your Sorrows

 

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These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”

2 Cor. 4:17, CEV

“Before God could bring me to this place He has broken me a thousand times.”                                   

Smith Wigglesworth

 

As we move toward maturity, over time and through circumstance, we will start to develop exciting new ways of thinking.  We engage the Word and combined with our relationships with people we start the work of God.  We soon learn that the Kingdom of God flows through relationships, almost exclusively.

Pain and sorrow are some of the more intense ways the Lord reaches down and into our lives.

Rick Warren has written, “God intentionally allows you to go through painful experiences to equip you for ministry to others.” 

 

I think that as we dwell on this we will start to see the hand of God, moving things around in our complicated lives.  As we attend class in this school of the Spirit, we learn things that will change our life and ministry.

But we must consider that we can waste our pain and sorrows by not engaging the issues properly.  Will I submit, or will I grow sullen and cynical? Will I worship through my tears?  Surrendering to Christ is not a once-in-a-lifetime event.  It is a daily, and even hourly process.  I regard any kind of cynicism though, as a hungry predator who is hunting me.  Very dangerous, and I am highly suspectable.

Pain is the way the Father reaches me, he isn’t too concerned about our comfort (it isn’t the real issue, after all.)  When I hurt, I invaribly look for Jesus.  And that cannot be all bad.  Through the trials and pain I begin to reconnect with my Father.  Without the trials, I doubt we would ever call out for His help.

“Don’t waste your sorrows.”  It is easily said but seldom done.  We start to stagger by the weight of our personal issues.  Overwhelmed by the pain we start to panic and grab things, and throw them overboard, to lighten the load.  We can be confused, and will do whatever we must do to stay afloat.  But unless we take these sorrows well, we are just short-circuiting God’s intentions.

C.S. Lewis once commented on our issues,

“Experience: that most brutal of teachers. But you learn—my God do you learn.”

The darkness intends to absorb us.  Satan uses our own bitterness and frustration to do this.  Our discipleship is no longer valid if we commence doing our own will and desires.  Even though we get “flaky” the Father will always love us. But we dare not waste our pain, it comes at too big of a price.

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The Kingdom is a Family on Their Way to a Party

Anyone who does God’s will is my brother and sister and mother.”

 Mark 3:35

There is a hidden mechanism lying in wait for us in this verse.  The fact that it is there at all borders on our sense of reason and the fantastic.  To be a brother, or a sister to Jesus is almost absurd.  (And to be a mother is really pushing the envelope.)  This verse is a true wonder! Too good to be true for a rascal like me.

But it’s not how we see ourselves, it is how Jesus Christ sees us.  He sees us promoted and “and raised us up with him and seated with him in the heavenly places in Christ Jesus,” (Ephesians 2:6). Ideally, family– as it’s designed to be– is in a level of intimacy exceeding all others.  I have two younger brothers and in spite of not communicating for months we just ‘tune-in” to each other.  When we do meet, it is on the same wavelength.

I’m going to shift gears on you now.  I devoutly believe that the Kingdom of God, which includes the Church, “flows” through relationships between people.  Some believe it flows through a denomination, or other structure.  But it doesn’t.

The Kingdom connects and grows when believers have personal contact with each other.  The Church is not chiefly an organization– but it is an “organism.” I value my relationships, because they have life in them!  Are you trying hard to do God’s will in an area?  Try moving towards personal contact with another.  (I find that is often the way God leads me.)

Back to Mark 3:35.  “Anyone who does God’s will is my brother and sister and mother.”  This verse is not for everyone.  One doesn’t relate to Jesus on this illustrious level automatically.  The promise can only be triggered through obedience.  What we do is the evidence of what we believe.  (I told you it was too good to be true! 🙂 )  We ascend into family when we do God’s will.  There are no short-cuts to intimacy like this.

But there is no other way to a closer and intimate relation to Him.  And He has no favorites among His children, only intimates.

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Those ‘Marginal’ People

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“Light shines in the darkness for the godly.
    They are generous, compassionate, and righteous.”

Psalm 112:4, NLT

The Glory of Jesus lies in this: in weakness, vulnerability, and apparent failure He has called forth disciples to come after Him, willing and able to carry the cross and relive His passion with compassion.

They are marginal people, not part of the scene, irrelevant to the “action.” In their ministry or quiet presence they do not need to win or compete. They may look like losers, even to themselves.

The world ignores them. But they are building “the Kingdom of God” on earth by reaching out in vulnerability and weakness to share the suffering of  their brothers and sisters.

Where the compassionate One is, there will His servants be.”

 

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Manning-devo-coverBrennan Manning, “Reflections for Ragamuffins.” From an entry dated June 27th. From “A Stranger to Self Hatred,” by Brennan Manning. Copyright @ 1982 by Brennan Manning, reprinted by permission of Dimension Books, Inc.

Amazon ordering link: http://www.amazon.com/Reflections-Ragamuffins-Devotions-Writings-Brennan/dp/0060654570/ref=sr_1_1?ie=UTF8&qid=1340915707&sr=8-1&keywords=reflections+for+ragamuffins

His “Irresponsible” Love

“Nothing in the church makes people in the church more angry than grace. It’s ironic: we stumble into a party we weren’t invited to and find the uninvited standing at the door making sure no other uninviteds get in.

Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus’ irresponsible love, we decide to make grace “more responsible” by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include.)” 

— Michael Yaconelli

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Often there can be a frustrated hostility simmering just below the veneer of a religious person.  It can be seen in sudden outbursts of irritation that seems to come from nowhere.  It is often encountered when they feel the ‘spigot of grace’ has been open too long, too much water is being used, and the people are getting a little wild in showing their enthusiasm.  “They’re acting like ungodly pagans.”

Regulating the watering hole becomes a compulsion, and a necessary work of the “Church.” Jesus’ love is for all is a confirmed fact, but we must have some standards of decorum and appropriate levels of conduct and respect.  “We the keepers-of-the- spigot are called to take some responsibility in this,” we end up saying.

Celebratory shouts of joy are simply not acceptable.  Dancing in the mud is way ‘out-of-line.’  But there is an outrageous element to grace.  It is preposterous and disturbing.  It is untamed and wild, and not at all logical.  “We definitely prefer the thinking side of our faith,” we say.

Judas rebuked Jesus as he was getting a foot massage from the ungodly woman.  She had no business to be there in the first place.  And secondly, she has just poured this incredible fortune on the feet of Jesus!  Judas said, “way out-of-line!”  But there is a irrepressible love that always pushes its way forward.

For those of us who have first experienced God’s love and grace we must keep an alert out for our hard hearts.  First, He is in charge of how the water is utilized.  Second, [and we MUST believe this] when a man or woman connect with the water, there can be spontaneous displays of joy!

The dance of grace

We must change our thinking, e.g. repent, and insist that we ‘cease and desist’.  Our attitude is not acceptable or true to the Spirit of Christ.  We are the ones way “out-of-line” and we have not been good witnesses about his grace and love.  We had better turn from this sin, and ask Jesus to free us again.

“And ye shall know the truth, and the truth shall make you free.”  John 8:32

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The Art of Begging

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Jesus looked at his followers and said,
    “You people who are poor are blessed,
      because the kingdom of God belongs to you”.

Luke 6:20, NCV

It is an astonishing thing, to have Jesus look at you.

His steady, focused gaze is transformational, He sees me, and in this huge mass of people Jesus has picked me!  It’s like He takes His ‘spiritual highlighter’ and sets me apart from everyone else.  Amazing grace!

But this really isn’t arrogance, or even wishful thinking.  We’ve been selected to be the special ones, not so much in an elite way, but in a way that glorifies only Him.  Scripture emphasizes this by stating ‘the weak are chosen’.  As I stood in this teeming crowd, I was surrounded by some very attractive and muscular people.  They preened and postured, but that wasn’t what He was looking for.  When He saw me, He stopped, and then He picked me out of the crowd.

Those who have been ‘chosen’ are definitely not superhero material.  We are the weak, and blind, and very foolish.  There is ‘zero attractiveness’.  In the classroom, we are the nerdiest of nerds.  (We are nerdisimos.)  In the spirit, we have a ‘less than zero’ rating.  In a sense, we’re not even remotely ‘the right stuff’, we are so pathetic.

Every once in a while, we find someone that seems to have figured out how to put it together.  Then often we go ahead and put our ‘mark’ on that person and then become loyal followers.  But if we extend ourselves to hear the Spirit (who by the way, is very easily heard) we find that our choice is a Saul, and not a David.  In other words, he is very close but is disqualified.

We are Christians because Jesus chose us.  We come into His presence because He left the doors open for us to squeeze in.  We enter in because Jesus has been ‘bled out’ for us.  Everything was drained when He died.  He stepped into our ‘nightmare’ to allow us to escape into the light.  Without His presence, we would decay into a dark and perpetual night.

And now He stands directly in front of us.  He looks (it seems He is always looking) and says something to us that is strange. ‘Those who are poor will become those who are very, very ‘blessed’.  Quite strange and bizarre.  Like the guy sitting on mass transit right next to you, who is talking to himself!  He simply doesn’t mesh with what is real.  He has lost touch with reality.

The kingdom is up for grabs!  Anyone can snatch it and bring home something substantial.  Poor people, those who are at the level ‘of very little account’ have been moved ahead in the line, right up to the front.  Suddenly, those in the back become envious.  This envy becomes jealousy and then rebellion.  But it changes nothing.

The ‘poor in spirit’ have just inherited the Kingdom of God.  It has become theirs and it won’t be something that can be overturned.  The ‘ultimate’ has become fully available to the ‘least’.  Those out there who are starving, will be those who get the most.

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Making Pain Work for You, [Trials]

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“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel.  They have an amazing love for the Church.  They operate out of great difficulty, but the deep work they do, proceeds out of encouragement.  I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.”  Every single one!

Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through.  It was very bad, beyond belief.  But these two never ever lose their love for the Lord, and for His people.  Their ministry continued to be full of optimism and comfort.  They simply can’t be poisoned by the nastiness and bitterness just days before.

They understand something.  What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.

They said, “We must suffer many things to enter God’s kingdom.”

Comforting and strengthening, isn’t it?  Sometimes when I read this passage I can’t believe what they are saying!  It doesn’t make any sense at all.   I believe there are three things we must process to fully understand these verses.

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1)  What comforts us is not always comfortable.

 I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom.  I know my mental illness has opened an entrance into something wonderful.  My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.

2)  What we think is the best way often is not.

No one chooses one’s particular path.  If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis.  Our children would be little angels.  We would never be sick, or have a chronic illness.  But–we can’t enter His kingdom, unless there are trials.  They have to be there, they must.  Somewhere it says,  if we suffer, we will reign.

3)  What we need from our elders and pastors is the truth.

 Often the leadership of the Church keeps this one in the closet.  They communicate very well other subjects that are enjoyable.  And we pressure them to do this, gently and subliminally of course.  And everyone wonders why we don’t mature in our faith.  Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.

Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.

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Eldership is the Backbone of Any Church

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” I left you on the island of Crete so you could complete our work there and appoint elders in each town as I instructed you. 6 An elder must live a blameless life…”

Titus 1 :5-6, NLT

For some time I’ve been thinking about the Book of Titus and Paul’s command to establish elders in every city. I began to realize that elders are God’s way to reach a decadent culture. All of a sudden, it began to jell. In Crete the culture was depraved, and in the midst of that Paul did not suggest a program, he didn’t direct Titus to start a parachurch model. He told Titus to set men in place. It is not a program, it is a person— an elder!

As part of the Church, broken and confused as we are, we need relationships desperately.  When I’m depressed or manic, handicapped or not– God’s grace almost always comes through an elder or godly brother or sister.  We are built specifically for that purpose. They do things which none can do.  They are “marble pillars” in our Father’s house. I love and respect them, even if they are wrong. (Which isn’t often.)

Now I believe in programs. They often have a good function in the activity of the local church. But we have a tendency to view them as an answer or solution to the need of the moment. We should however, look to God’s way or plan, which I believe is Godly elders.

Its not a plan, but a man. Throughout Israel’s history, Godly men and women have stood up to bless the Kingdom. Their faith, love, and humility directed victory and revival for the people of God. We seem to have this tendency to want to bring in a fresh program (and there is quite a few) to do what we think will fix a problem (which may be real, or not). They are usually quite witty and clever, and can be reduced to a “Powerpoint” presentation.

I realized several years ago, that the kingdom of God worked,  and flowed out of relationships. This dramatically changed my thinking. I began to see my personal connections as the way God’s grace would flow. Many churches belong to a denomination. The problem is that is primarily an organizational model, not always a relationship.

I believe that God works through relationships between people touching people. We need to adjust how we view things. The elders that Titus set in place were to be Godly men. They would stand in remarkable contrast to the culture of Crete. They were were to be the way God’s kingdom would touch the church and the lost. (Light vs. darkness metaphor.)

I could be wrong. But at least that is how I read Titus.

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