A New Face, or a New Heart?

James H. Aughey

We live in challenging times. As people of faith, we’re slowly learning what Jesus really wants us to recognize. It seems every generation must understand all over again. Sometimes it seems we are taking two steps forward, and one step back. Oh well.

The Church must reacquaint itself with the total love of God for all people once again.

The Father hasn’t given up on us. Repeatedly, over and over, (and then over again) we learn about His unreal faithfulness to the Church and His love for all people. But sometimes we have a hard time believing these things. Honestly, we’re not what we should be, but thank God we’re not like we were. We’re learning this as well.

He’s more faithful than the most loyal person who has ever lived!

And we also must understand this. He is always seeking those who are on the margins: the lame, blind, sick and crippled. But thank God He’s still in the business of ‘collecting’ people who are desperate. (And if you can’t really see this, perhaps you should.)

The Church, and the churches we attend, are meant for those who are sick–the outcasts. It’s primarily a hospital, and the “sentinels” (pastors and elders, and others) must understand this. We must know and believe this. And we must know for ourselves the love “that passes all understanding.”

Jesus loves everyone, but if you must know, He’s specifically looking for the outcasts.

A really good study is those persons in scripture, who in their neediness, scream out “Son of God, have mercy on me.” There are 4-5 in the Gospels who said that. Although they modify this plea/prayer in slightly different ways, all of them are terribly desperate.

I encourage you to study this out, and get a deep handle on it. 

Our churches mustn’t lose sight of this kind of love, and if your fellowship isn’t doing this, just maybe you’re the one called to implement it. And if this isn’t possible, you might consider moving on. (I loathe to advise this.)

But please reject ‘the country club’ version of the Church.

It isn’t right and it’s not the heart of God. It’s religion that comes to us in its gradient forms of foolishness. It doesn’t really reflect the intense seeking of God. Somehow, along the way, churches got lost in the routine efforts of a religious routine.

The challenge is not just getting seekers to renounce the pigpen like the prodigal did. Most understand and are ready to do this. But sometimes the issue is within us, the Church– we dare not become the older brother– (Luke 15:1-2 and vv. 30-32). Usually we will be one or the other.

The question facing the Church is this:

Do we want to see face lifts, or a heart transplant?

One is for looking better, the other describes an entire overhaul. One is cosmetic, the other is a matter of life and death and reaches the heart. One is relatively minor, the other is definitely not. What kind does your Church have?

We really must sort this out.

I suppose the sooner the better.

Have You Been With Jesus Lately?

I need Him constantly. Just maybe that’s the backbone of true discipleship. We dare not think that discipleship, which is following Jesus Christ, can happen without any real intimacy to Him.

We’re called to love Him first.

Some of us struggle physically and mentally. We are the handicapped ones, and we know it–we understand our shortcomings and flaws. The purpose of this blog has been to encourage and comfort, that is the focus of brokenbelievers.com. What follows is the motto of this ministry:

Linda and I will emphasize this over and over, these posts are written by us three times a week. We want to encourage you in your struggle. I know you battle, and we want to serve you.

Both of us have struggled and found Jesus. I myself have had my lion’s share of raging battles, I have a paralyzed right arm and am also a brain tumor survivor. I’ve struggled with chronic depression and must take meds–these lay me at His feet. And I lay my issues at His.

At Jesus’ very core is a solid promise. I believe it’s who exactly who He is, the very core of His being, the very center of His character. These verses are how Jesus wants to be understood and known. And then He offers us an invitation:

Matthew 11:28-29, ESV

We are called to be with Jesus every day–maybe in each moment. I really do think that intimacy with Him can be the cure for all that disturbs us about ourselves. Now I’m not saying that our issues evaporate, but we begin to see that they can be conquered, and only if we draw close and are filled with the Holy Spirit daily.

2 Corinthians 11:2-3

I’m convinced that we’ll see significant breakthroughs as we sit at the feet of Jesus. The passage above (v. 3) describes a satanic attack that seduces us from a 100% pure devotion to Jesus. We read of Paul’s deep concern–apparently the Corinthians were under attack.

And Paul warns them. And us as well.

“But I have this against you, that you have abandoned the love you had at first.”

Revelation 2:4

Notice Her Eyes, [Handicaps]

Stuck in the wonders of scripture we read about Leah and her sister Rachel. We see the two daughters of Laban have become Jacob’s wives. We must step into Genesis 29 to see more.

Jacob longs for Rachel. She is his “soul mate” and because he’s in love, the customs and technicalities of the day somehow get by him. Because of this, he will have to take on Laban’s subtle trickery, where daughters get exchanged, and we must sort out who is who.

Laban’s deception creates a huge crisis for everyone. 

But it seems Jacob just rolls with it. I suppose deception has always been Jacob’s strong suit. (But when we see a deceiver like Jacob gets deceived, that can’t be all bad).

But it’s Leah that I tend to think about. Her own issues are unique. Genesis 29 explains it a bit cryptically,

“Leah’s eyes were weak, but Rachel was beautiful in form and appearance.” 

Genesis 29:17

You must know that there is confusion by commentators about the “weak eyes.” Some take it literally (as in, she is very “near-sighted,”) while others who look at the original Hebrew find the words to be a bit looser and vague. They tend to think that this is a polite way of saying she really wasn’t pretty.

The text also states that Leah was “hated.”

Genesis 29:30-31.

She is wounded, and life requires that she live as unwanted. She is a woman of tragedy and broken hopes and dreams. She will always live as a reject. At best, she will always be a distant second, and perhaps a bit scorned and neglected for this.

I conclude that Leah is the champion for the challenged.

I love Leah and I think I understand her. Her life is a long tragedy and very full of sadness. For the next 30-40 years she will always be a cast-off, someone who has been broken on life’s bitter vagaries. She’s a fellow struggler, and a survivor.

Her sad life is comparable to us who have to fight so hard over our own illness or handicaps.

She must’ve been challenged by her terrible weakness. I understand this. My own life has been “topsy-turvy” and a really hard struggle. Somehow it seems we must work through these things way too much.

It doesn’t seem fair. 

For those of you who are confined to a wheelchair, or must use a cane, or who deal with a physical or mental illness. Leah should be our hero. For those who have been betrayed by addiction, or who have felt rejected through a bitter divorce– Leah speaks to us.

She is for every loser and for failures of all stripes. But through all of our setbacks and messes, we must realize that God does love us– even as we weep.

We may have Leah’s eyes, but we also have His grace.

I have a new site at alaskabibleteacher.com.

You Must Understand Your Cross

There can be no resurrection power without crucifixion weakness. There can be no power unless you die to self, taking up your personal cross. Many are frustrated by this. This teaching is not fully understood or really preached.

Mark 8:34; Matthew 16:24

Crosses hurt, for they are a way of dying to self, plain and simple. Every spirit-filled believer must die to his agenda. If you want a resurrected life, overcoming sin and death, you must carry your cross. Death comes first, and then is resurrection. There is freedom to all who obey.

Simply put, there’s no other way for you to be holy but a cross.

Whether you’re struggling with a physical ailment (think pain), or a mental illness (also pain), you still must carry a cross. Our issues can be formidable, I understand, but you’re not exempt from the terms of discipleship. All must follow Jesus.

“He that hath no cross deserves no crown.”

    Francis Quarles

Jesus fully understands Calvary. He recognizes agony. His pain was real. I believe that He knows this intimately. I also think Jesus understands our weakness and confusion. His grace meets every believer. No matter if they struggle and stumble. The Spirit teaches us. All who really come are redeemed.

I think He understands our reluctance and hesitation.

I want to follow Him. I’m pretty sure that you do too (you’re reading this which tells me something). So what cross are you called to carry? They seem to be custom made–designed uniquely for you. But it’s also true that others have been tempted, just like you.

Your cross must be deliberately chosen.

It’s often a path of brokenness and humility. It may involve shame and pain–a reproach to those who can’t understand. But if you take it up you can expect the world to belittle you. If they abused Jesus, you can count on them belittling you.

Avoiding your cross means you have been conformed to what the world thinks, and that’s an awful place to be. You really can diminish your cross without doing harm to your spiritual walk. Honestly, there is not another way.

His resurrection power is given to those who have already expired. Struggles with sin and doubt often evaporate when He abides in you. He’s the power given to overcome. He’s the only one who can give it to you.

“To take up the cross of Christ is no great action done once for all; it consists in the continual practice of small duties which are distasteful to us.”

    John Henry Newman

You may struggle with this and I hear you. This is not an easy word. I don’t know if I’ve given this topic justice, but I pray that I’ve touched the heart of Jesus. I stress that’s a hard word, but I think it’s true.

     Samuel Rutherford