Crippled in Both Feet, [Disabilites]

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 “David asked, “Is there no one still left of the house of Saul to whom I can show God’s kindness?” Ziba answered the king, “There is still a son of Jonathan; he is crippled in both feet.”‘ 

 2 Samuel 9:3, NIV 

This crippled man was named Mephibosheth.  He acquired this injury by the actions of a nurse;  she dropped him as she was trying to escape the palace (2 Sam. 4:4.)  It was not of Mephibosheth’s doing, but someone else made a mistake and totally and irrevocably changed his life.

He would never ever be normal again. (It’s noteworthy that Mephibosheth’s name means “shame.” This would’ve been an integral part of how people treated him). But David was putting on a feast, and wants to include him.

Interesting. But there are a great many people like Mephibosheth.  They’ve been injured by someone else’s stumbling.  It seems we pass these things on to each other.  And the lameness we inflict may not be physical.  It may be spiritual or emotional.  Sometimes we injure without knowing what we have done to someone else.

Some of the most vicious and evil wounding that are done are usually on a moral, or spiritual level.  People can heal physically over time, but the wounds of the spirit are incredibly devastating.  When someone harms us on this level it can completely undo us, for a lifetime. (And perhaps, maybe forever).

Jesus made some powerful statements about people who injure others.  It is imperative that we evaluate ourselves; we may find that we are guilty of  drastically hurting another’s faith or well-being, knowing that lasts for an eternity.

We are capable of much evil.  We affect others in ways we don’t understand.  We need to seek God’s grace right now; we cannot allow ourselves the luxury of diminishing or minimizing what we have done. A point to consider: We cannot go on crippling others without injuring ourselves.

Wounded people wound. But healed people can very often become healers themselves.

We can read of King David’s majestic treatment of Mephibosheth in 2 Samuel 9. He actively blessed him, and perhaps that is the proactive action we ought to take. We must make an effort– to bless. As king, this was a very minor incident. Hardly worth recording in the lofty affairs of state. But as a man, it was perhaps one of his greatest decisions. Kindness should always be foremost to someone who is in authority.

In all of this however, there is something that is profoundly wise in the New Testament.  It is found in Paul’s letter to the Church in Ephesus.  It is here, in this place, that God our Father acts like David, and receives Mephibosheth; just like God receives us to Himself. And that perhaps is the greatest lesson in this portion of scripture.

God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.”

Ephesians 1:5, NLT

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Scum of the Earth, [Our Identity]

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“To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12 We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.”

1 Corinthians 4:11-13, NIV

The apostle Paul isn’t ashamed to be called ‘scum.’ He realizes that this is his ‘standing’ in this world’s opinion. He is regarded as a nobody and of little value. A tension exists between the believer and the world system. The expectations that the world has is part of the package that we have been given. The message of the Cross is the ultimate foolishness. Jesus told his own disciples that:

“If the world hates you, remember that it hated me first. 19 The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.”

John 15:18-19, NLT

 The world hates us because we belong to Jesus. It is his reproach we bear. We should not see the trial and sorrows as our issue, and we shouldn’t get upset by the world’s snub. The tension is real and we can expect being ostracized. In fact, we might do well to be concerned if we don’t see it.

After all, hatred is a hard word. And the stigma should humble us— it has a supernatural origin. We shouldn’t expect otherwise. To follow Jesus means we will only experience what he is already gone through. Some of us will follow him even to martyrdom. The hardships and challenges do not invalidate our walk, rather they confirm what he said would happen. The world is under seige by Satan,  it is his spirit that controls the unbelieving world.

“Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”

John 16:33

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Father of all comfort, please come to your servants who are suffering for their faith in you. Meet them and hold them close to you. Give them boldness and awareness. Seek them out and make them your witnesses in a hostile world. Give them the Spirit of Jesus and help them overcome by their love. ~In Jesus Name, Amen

 

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Notice Leah’s Eyes, [Handicaps]

Portait of woman wearing scarf with eyes closed Stuck in the wonderful convolutions of scripture we can start a great study of Leah and her sister Rachel. These two daughters of Laban have become Jacob’s wives.

Now, we may question this polygamy when all we know is monogamy. These kind of decisions may be criticized and even outright challenged, but we will change nothing (and does it really matter)?

Jacob longs for Rachel. She is his “soul mate” and because he is so much in love, the customs and technicalities of the day somehow get by him. Because of this, he will have to take on Laban’s subtle trickery, where daughters get exchanged, and he must sort out who is who. Laban’s deception really creates a crisis. But it seems Jacob just rolls with it. I suppose deception has always been Jacob’s strong suit. (But when a deceiver gets deceived, that can’t be all bad, I suppose).

Jacob is so in love with Rachel that he works for seven years for the right to marry her. This may be a bit outrageous. But we really must weigh these issues. I believe Jacob really is a monogamist at heart (shh… don’t tell him). He can only see that one girl that he is crazy about, his true love, Rachel. But it’s Leah that I think about. Her own issues are unique. Genesis 29 explains it a bit cryptically,

“Leah’s eyes were weak, but Rachel was beautiful in form and appearance.” 

Genesis 29:17

I must tell you that there is confusion by commentators about the “weak eyes.” Some take it literally (as in, she in very “near-sighted,”) others who look at the original Hebrew find the words to be a bit looser and vague. They think that this is a polite way of saying she really wasn’t pretty. IDK, but I think I can gain from either interpretation.

In the long view, Leah would birth four patriarchs for Israel. But she would struggle with jealousy over her younger sister’s beauty and favor. Her pain was real, and she would hurt deeply over this.

I think I may understand Leah. She is wounded, and life requires that she live as unwanted. She sticks out as a woman of tragedy and broken hopes and dreams. She will always live as a reject. At best, she will always be a distant second, and perhaps a bit scorned and neglected for this.

I so love Leah and I do understand her. Her life is a long tragedy and very full of sadness. For the next 30-40 years she will always be a cast-off, someone who has been broken on life’s hard wheel. I look at her with a painful bit of understanding. She reminds me of being a struggler and a survivor. Her sad life is comparable to us who have to fight so hard over our own illness or handicap.

I suppose its “Leah’s eyes” that catch me. I have no idea what the issue was. But I know that she was weak, and challenged by this terrible weakness. I understand this. My own life has been “topsy-turvy” and a really hard struggle. Somehow it seems we must work through way too much. It doesn’t seem fair. But than again, we are the ones who must drink our adversity straight; and the ones who get to know special comfort.

For those of you who are confined to a ‘chair,’ and the others who must deal with mental illness. Leah should be our hero.

Those who have been betrayed by addiction, or who have felt rejected through a bitter divorce. Leah speaks to us. For she is for every loser and for failures of all stripes. But through all of our “set-backs” and messes, we must realize that God does love us– even as we weep.

We may have “Leah’s eyes,” but we also have His grace.

One more thought that might be relevant:

“When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time.”

–Francis de Sales

 

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Training Your Spirit

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Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.”

2 Corinthians 4:10, NLT

“Since he himself has gone through suffering and testing, he is able to help us when we are being tested.”

Hebrews 2:18

No book, no tutor will give us the education we need.  We must patiently go through seasons of difficulty and temptation before we can understand what our brother or sister is facing.  Furthermore, we must advance through different levels;  sickness, injury, loss and discouragement.  On top of this, we must be tutored in the language of affliction, till we speak it without an accent.

This is a ‘strange’ school.  We’re watched and observed very closely to see what we will do.  “Will he give $5 to the homeless man, or will he turn away like usual?” There are billions of these scenarios that we get placed in.  And often there are multiple layers of these ‘programs’ running simultaneously.

And yet we are always being evaluated in love.

It is very advantageous for you to pass this way, because it lets you speak the dialect of suffering, with its mixture of pain and joy.  Believers now have a common tongue which in we communicate.

When Lynn and I lost our daughter Elizabeth, it was a deep, dark valley.  But I came to see (understand) that in some obscure way now able to speak into the hearts of those who were lost in pain.  Death has a way of touching us deeply.

There are so many different classes in God’s ‘strange’ university.  You may be enrolled in Compassion 101, or Mercy 410.  Oh, and by the way there is a school counselor available to all students that request Him (the Holy Spirit).

Also, we will do remarkably better if we will befriend others who are also enrolled.  Worshipping and the Word are quite critical as we must keep our spirits clean and right.

“He suffered and endured every test and temptation, so that he can help us every time we pass through the ordeals of life.”

Hebrews 2:18, TPT

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Alterations (Bring it On!)

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“So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, all the people became very excited. The women of the town said, “Is this really Naomi?”

“Naomi answered the people, “Don’t call me Naomi. Call me Mara, because the Almighty has made my life very sad.”

“When I left, I had all I wanted, but now, the Lord has brought me home with nothing. Why should you call me Naomi when the Lord has spoken against me and the Almighty has given me so much trouble?”

Ruth 1:19-21

Naomi has traveled from Moab to her hometown of Bethlehem. People were pretty excited and her arrival must’ve brought out the crowds. It’s great for her  to be around happy people who were genuinely pleased to see her again.

But a new Naomi returns. She makes it clear that something has happened. She has been fundamentally changed by the Lord. She can no longer be called Naomi (“Pleasant”) but insists she is now “Mara”. Her reasoning is painfully clear, she grasps the reality of her condition. “I am now Mara (“Bitter”), that is my new name. It’s what I’ve become.”

“Call me by this new name, because the Almighty has acted “bitterly” against me. I am not the same person I was went I left here. I am different, when I left here I was prosperous, everything was going very well. But now, its different, and I come home with absolutely nothing. And it’s all because the LORD has hurt me deeply.”

I read Ruth the other day, and something intrigued me by her perception, and of her theology that recognized God’s handprints on her life. I believe she was a broken person, and therefore essentially changed. I believe she had a measure of peace in seeing the Lord was in control of her life. She was becoming aware. Ruth was now attuned to the deep purposes of God.

It wasn’t fate, karma, or destiny after all. It was God! 

With my many, many issues, I find a comfort in this. God has touched me, and I am not the same person I was five years ago. I know hard things, even bitter things, about myself and the world around me. I went out healthy and strong and have returned weak and empty. Bipolar disorder will do that. Pain will do that. God’s dealings will do this. He loves us far too much to allow us to go unchanged.

God is not malicious, but He is very thorough. And all that He does is for our good.            

There are distinct times when the Lord works to bring us to Christlikeness. That involves a refining and the smelting process. Crisis becomes the ‘new normal’. This is never “pleasant” and it’s almost always “bitter.” Naomi was finding this out first-hand, to the point of even changing her name.

“I have refined you, but not as silver is refined.
 Rather, I have refined you in the furnace of suffering.”

Isaiah 48:10

I’d like to encourage you to recognize (and announce) your weakness and your brokenness to the Lord in prayer. See God’s hand in your bitterness. You’ll be surprised at the release that will come to you. It shouldn’t engender anger, but surprisingly it can bring you healing and salvation. It helps to understand. Consider the following:

  • There often two sides of living–the life we’ve lived and the life we’re becoming.  Both are filled with grace and they’re as different as ‘night-and-day’
  • God is stealthily working good on our behalf, even when things are awful. He has full authority to do so.
  • He’s always (lovingly and passionately) trying us; probing to see if we draw closer to Him when we’re tested. He is patient when we fail our tests. Every test will be repeated until we overcome it
  • We can’t escape Jesus’ work in our lives. He is the Master Carpenter. He is building a cathedral!

“God  rescues us by Breaking us, by shattering our strength and wiping out our resistance.”

–A. W. Tozer

The Stigma of Mental Illness, (we found dog poop in the living room!)

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Robin Williams’ recent suicide has risen the awareness of many people. Over 70% who commit suicide are mentally ill.

One out of five Americans will experience a mental disorder during their lifetime.  But, people can get better.  With proper treatment, most people with a mental illness recover quickly, and the majority do not need hospital care, or have only brief admissions.

Mental illness has traditionally been surrounded by community misunderstanding, fear, and stigma.  Stigma towards people with a mental illness has a detrimental effect on their ability to obtain services, their recovery, the type of treatment and support they receive, and their acceptance in the community.

Exactly what is stigma?  Stigma means a mark or sign of shame, disgrace or disapproval, of being shunned or rejected by others.  It emerges when people feel uneasy or embarrassed to talk about behavior they perceive as different.  The stigma surrounding mental illness is so strong that it places a wall of silence around this issue.

It is like hiding the “pile” instead of dealing with it properly.

The effects are damaging to the community as well as to the person will the illness and his/her family and friends.  But at Mental Health agencies and groups all over are working hard to erase the stigma associated with having a mental illness.

In-House-46638176283_xlargeThe emphasis needs to be on supporting and treating people in their own communities, close to their families, friends and familiar surroundings.

Yet discrimination and community misconceptions remain among the most significant barriers to people with a mental illness being able to actively participate in the community and gaining access to the services they need.

But it is not only people with a mental illness who experience discrimination and stigma.  Rejection of people with mental illness inevitably spills over to the caregiver and family members.

Improving community attitudes by increasing knowledge and understanding about mental illness is essential if people with a mental illness are to live in, and contribute to, the community, free from stigma and discrimination.

People with mental problems are our neighbors. They are members of our congregations, members of our families; they are everywhere in this country. If we ignore their cries for help, we will be continuing to participate in the anguish from which those cries for help come. A problem of this magnitude will not go away. Because it will not go away, and because of our spiritual commitments, we are compelled to take action.”

~Rosalynn Carter

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Without a Wound? [True Ministry]

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The subject of “the pool at Bethesda” alludes to the following excerpt from the Thorton Wilder play, “The Angel that Troubled the Waters”.The play is based on the biblical verses of John 5:1-4, but it changes the end of the parable. I first encountered this excerpt within the book “Abba’s Child: The Cry of the Heart for Intimate Belonging“, by Brennan Manning.

The play tells of a physician who comes periodically to the pool of Bethesda, hoping to be the first in the water and healed of his melancholy when the angel appears and troubles the water. Everybody at the pool also hopes to be the first in the water and thereby healed of his malady.

An angel appears and blocks the physician at the moment he is ready to step into the pool and be healed.

Angel: “Draw back, physician, this moment is not for you.”angel1

Physician: “Angelic visitor, I pray thee, listen to my prayer.

Angel: “This healing is not for you.”

Physician: “Surely, surely, the angels are wise. Surely, O Prince, you are not deceived by my apparent wholeness. Your eyes can see the nets in which my wings are caught; the sin into which all my endeavors sink half-performed cannot be concealed from you.”

Angel: “I know.”

……………Interlude………………

Physician: “Oh, in such an hour was I born, and doubly fearful to me is the flaw in my heart. Must I drag my shame, Prince and Singer, all my days more bowed than my neighbor?”

Angel: Without your wound where would your power be? It is your very sadness that makes your low voice tremble into the hearts of men. The very angels themselves cannot persuade the wretched and blundering children on earth as can one human being broken on the wheels of living. In Love’s service only the wounded soldiers can serve. Draw back.”

Later, the person who enters the pool first and was healed rejoices in his good fortune then turns to the physician before leaving and said:

“But come with me first, an hour only, to my home. My son is lost in dark thoughts. I — I do not understand him, and only you have ever lifted his mood. Only an hour . . . my daughter, since her child has died, sits in the shadow. She will not listen to us but she will listen to you.”

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For me, this story has made an incredible difference and, because the message of this excerpt—“Without your wound where would your power be?“—carries so much meaning for me. As this has taught me that its through my weakness I can see others like Jesus does.  I believe, for me, it is slowly becoming my whole foundation for ministry.

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ybic, Bryan

 

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