“He walked away, about a stone’s, and knelt down and prayed”
Who knows what Jesus is thinking at this precise moment as he entered the Garden? His disciples waited for Jesus and scripture states that he proceeded ahead of them— “a stone’s throw.”
We often share in the sorrows of the people closest to us, and Jesus wants His disciples to follow him. And they do, but not all the way. They came close, but were oblivious to the full nature of the pain that was beginning for Jesus. They slept while he agonized. He was for the first time perhaps, needing someone close.
Many of us will make the same trip to the garden. Soon every believer makes the trip to ‘Gethsemane,’ but not as mere observers. It is a distinct place of testing and of sorrow. And each will experience it for themselves. “The servant is not above his master.”
But Jesus is close— he completely understands what it means to be alone with sorrow. The believer can lean on Jesus as the pain continues. He sends his “Comforter” to each, as he escorts us through this time. He comes in grace, and is completely kind. He truly is just a stone’s throw away.
“God is our refuge and strength, always ready to help in times of trouble.”
“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”
Romans 6:6, NLT
“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”
The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.
“My old self has been crucified with Christ.It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”
Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why? Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.
Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”
“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”
The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:
we are not sinless— we must deal daily with the sinful part of us,
this must be taken by faith, much like anything else from God, Heb. 11
discipline aids our quest for holiness, 1 Tim. 4:8
it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
temptations can be really strong, but He enables us, 1 Cor. 10:13
this is a God honoring way to live.
Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.
“Do not let sin control the way you live; do not give in to sinful desires.13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”
We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.
“Light shines in the darkness for the godly. They are generous, compassionate, and righteous.”
Psalm 112:4, NLT
The Glory of Jesus lies in this: in weakness, vulnerability, and apparent failure. He has called forth disciples to come after Him, willing and able to carry the cross and relive His passion with compassion.
They are marginal people, not part of the scene, irrelevant to the “action.” In their ministry or quiet presence they do not need to win or compete. They may even look like losers, even if its just to themselves.
The world ignores them. But they are building “the Kingdom of God” on earth by reaching out in vulnerability and weakness to share the suffering of their brothers. They work by love rather than continue in sin.
Where the compassionate One is, there will His servants be.”
Brennan Manning, “Reflections for Ragamuffins.” From an entry dated June 27th. From “A Stranger to Self Hatred,” by Brennan Manning. Copyright @ 1982 by Brennan Manning, reprinted by permission of Dimension Books, Inc.