Not to Be Gentle is Sin

Being very gentle with others

Gentleness means recognizing that the world around us is fragile, especially in the lives of other people. It is recognizing our own capacity to do harm, and yet choosing rather to be tender, soft-spoken, soft-hearted, and careful.

To be careful means that you are becoming aware.

Perhaps this idea of becoming careful brings us closest to the idea.  People who know exactly their own flaws become the most gentle of human beings.  They are aware and now live for others, showing deep-seated care for even the “least.” We need people like this to become our elders and pastors.

Their authority looks wonderfully dressed in gentleness. Perhaps that kindness is far more important than preaching ability or administrative prowess? The best pastors I have known are those who are aware of others and who are therefore gentle and careful when touching another person’s heart and soul.

Jesus is gentle, just as much as He is strong, and wise and bold.

You could say He was always gentle, even when He was bold and authoritative. Not once did Jesus show unkindness in His words or teaching or actions. Grasping this is the work of a lifetime. (Matthew 11:28-30.)

He was kind all the time, even when He was tired and hungry. And even when He confronted the hard-hearted Pharisees. Perhaps, when angered, it was directed at the sin which was destroying people. Maybe?

“He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
And his name will be the hope
of all the world.”

Matthew 12:20-21, NLT

Some quotes:

“The meek man is not a human mouse afflicted with a sense of his own inferiority.  Rather he may be in his moral life as bold as a lion and as strong as Samson, but he has stopped being fooled about himself.  He has accepted God’s estimate of his own life.  He knows he is as weak and helpless as God declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels.  In himself, nothing; in God, everything.  That is his motto.”                                                

 A.W. Tozer

“The higher people are in the favor of God, the more tender they are.” 

Martin Luther

“Perhaps no grace is less prayed for, or less cultivated than gentleness.  Indeed it is considered rather as belonging to natural disposition or external manners, than as a Christian virtue; and seldom do we reflect that not to be gentle is sin.” 

Norman Bethune

“Gentleness is an active trait, describing the manner in which we should treat others.  Meekness is a passive trait, describing the proper Christian response when others mistreat us.” 

Jerry Bridges

That Spectacular Sparkle

Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.

A Very Brief Commentary of Psalm 13

For the choir director: A psalm of David.

Lord, how long will you forget me? Forever?
    How long will you look the other way?
How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!

Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything. 

Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?

V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
Don’t let my enemies gloat, saying, “We have     defeated him!” Don’t let them rejoice at my downfall.

V. 3,  Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored. 

V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
I will sing to the Lord
    because he is good to me.

V. 5,  But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.

Notice how David responds to the great trial of his faith and the wonderful goodness of God:

  • I trust. 
  • I rejoice.
  • I sing.

V. 6,  Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.

Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.

The darkness has only strengthened his faith.

Bryan Lowe