When Brutality Smashes Into Grace

photo, by Jonny Jelnek- Flickr

“Don’t waste your pain; use it to help others.  Your greatest ministry will most likely come out of your greatest hurt.” 

Rick Warren

Nothing I can say will cause your pain to go away. Any words or counsel are nice but weak when applied to that grievous wound or disability. Fellow believers will want to guide you, they mean well. They love Jesus and their hearts are good. I know this.

But it can be like two Tylenol to a man with a broken leg.

Pain, in every way I can think of, is always evil. It raises its head to either nibble at our edges or devour us completely.

I have friends who struggle with migraines and others with Lou Gehrig’s disease.  A few friends have been incredibly injured, and a few others have impaired disabilities.  Two or three have severe diabetes. One has a painful degenerative hip syndrome.  Also, I have a dear elderly saint in her later stages of Alzheimer’s. One of my friends has cerebral palsy. 

(Enough already?!)

I must tell you I also walk in chronic pain and am permanently disabled. My own discipleship hasn’t been easy. Pain has only shown me my need to invite His powerful presence of Jesus, and to become fully His. I’m learning this.

We who hurt deeply are given the option of becoming truly gentle people. 

Gentleness is not an easily given gig– the lessons can be rude and hard and even with possible tears. Faith lifts the rough veil of this ugly circumstance and finds the merciful God beaming with love.

And we are taught the hard reality of human beings. Looking eye to eye we connect with people and grasp their struggling lives. We see their needs and want to alleviate pain.  We want to serve and give and love, finally.

Love shows me how it should be done; and suddenly a profound mystery, I’m loving like Jesus! I’m doing what He would do. Our hearts swell at this revelation. We understand. 

And our hearts will decide that issue. Is it real?

So few really understand and discern, and even fewer can help you. Love them all. Love Jesus. Stay broken, gentle, and faithful to Loving Father.

A few years ago some asked me if I had the faith to be healed, they challenge us, “where’s your faith, brother?” 

Hmm. But what about having faith in God even when you stay sick? To actively trust the special kindness of Him no matter what?  

If you had never known afflictions in your own life, how do you think that you can properly touch those ‘nail-scarred’ hands which Jesus meets you with?  And the apostles, and all those martyrs from every generation in an unbroken line of suffering. 

And what about their crosses?

Our own?? 

“Ah, afflicted one, your disabilities were meant to unite with God’s enabling, your weakness to combine with His power. God’s grace is at hand –sufficient– and at its best when human weakness is most profound.”

F.B. Meyerbry-signat (1)

 

Kissing Crooked Lips

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“The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’”

Luke 7:34

God in some profound way, accommodates Himself to your ‘sickness.’ He will turn away from you.

We find that He has this beautiful quality about Him–He becomes quite tender and gentle around any spiritual disease. He gravitates to the broken ones. His love for sinners is a well-established fact we must consider frequently.

In his book Mortal Lessons (Touchstone Books, 1987) physician Richard Selzer describes a scene in a hospital room after he had performed surgery on a young woman’s face:

“I stand by the bed where the young woman lies. . . her face, postoperative . . . her mouth twisted in palsy . . . clownish. A tiny twig of the facial nerve, one of the muscles of her mouth, has been severed. She will be that way from now on. I had followed with religious fervor the curve of her flesh, I promise you that. Nevertheless, to remove the tumor in her cheek, I had cut this little nerve. Her young husband is in the room. He stands on the opposite side of the bed, and together they seem to be in a world all their own in the evening lamplight . . . isolated from me . . private.”

“Who are they? I ask myself . . .

“He and this wry mouth I have made, who gaze at and touch each other so generously. The young woman speaks. “Will my mouth always be like this?” she asks. “Yes,” I say, “it will. It is because the nerve was cut.” She nods and is silent. But the young man smiles. “I like it,” he says, “it’s kind of cute.” All at once, I know who he is.”

“I understand, and I lower my gaze.”

“One is not bold in an encounter with the divine. Unmindful, he bends to kiss her crooked mouth, and I am so close I can see how he twists his own lips to accommodate to hers. . . to show her that their kiss still works.”

This is who Jesus has always been to you!

And if you think you are getting to be a great kisser or are looking desirable, I feel sorry for you. For it’s He who wraps himself around our hurts, our brokenness, and our ugly, our ever-present sin.

Those of you who want to draw big, dark lines between my humanity and my sin, go right ahead, but I’m not joining you. And I don’t really understand.

I need Jesus so much to love me like I really am: brokenness, memories, wounds, sins, addictions, lies, death, fear….all of it. (Take all it, Lord Jesus.) If I don’t present this broken, messed-up person to Jesus, my faith is dishonest, and my understanding of it will become a way of continuing the ruse and pretense of being “good.”

God truly loves the unlovely.

He is wildly passionate about those who have been disfigured by sin. Those who turn with pretense find a sort of ‘spiritual Botox’ that can only hide their blemishes. But by coming to him with all we can muster we’ll find healing and acceptance.

You see, you’re the young woman in this story. The kisses of your Savior are yours. Unconditionally. And forever.

For some reason, He delights in kissing crooked lips.

Restore the Sparkle or I Will Die

Trials are hard, at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.

Buckle your seat belt folks!

 

Commentary, Psalm 13

For the choir director: A psalm of David.
 

Lord, how long will you forget me? Forever?
    How long will you look the other way?
How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. Often when it gets this bad, we desperately look around to find anything to fill the gap. Anything.

Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?

V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, or spiritual (or all three).

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
Don’t let my enemies gloat, saying, “We have     defeated him!” Don’t let them rejoice at my downfall.

V. 3,  Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing in life. He speaks of being restored. He looks toward God to change his world again.

V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of relishing someone else’s failure. The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at his failures.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
I will sing to the Lord
    because he is good to me.

V. 5,  But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters or weakens. Never! He knows that God has rescued him.

Notice how David responds to the wonderful goodness of God.

  • I trust. 
  • I rejoice.
  • I sing.

V. 6,  Tremendous verse; it is really wonderful. When we finally get to this last verse, we see that we have “run the gauntlet” with David. And we have learned how to sing.

Often good jewelers display their diamond necklaces on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord in His nearness. The darkness has only strengthened his faith.

I truly believe that this is what we were made to do.

The Snare of the Fowler: Psalms 91

caged-bird

“Whoever dwells in the shelter of the Most High
    will rest in the shadow of the Almighty.
I will say of the Lord, “He is my refuge and my fortress,
    my God, in whom I trust.” 

Psalm 91:1-2, NIV

This psalm focuses being intimate with our heavenly Father.

Throughout the entire chapter we see personal pronouns used. In contrast to other psalms that are directed to the nation, this one is written to an individual. This personal focus makes this a favorite psalm for many.

Shelter and shadow, refuge and fortress are the opening ‘word pictures’ used very elegantly. The psalmist writes what he knows, and it is apparent that he understand the needs of the human spirit, and for protection. Each of these four words creates a common link between believers. Each of us need a working understanding of all four protections.

Dwelling, resting and ‘saying’ are necessary elements for the word pictures to work. I should ‘dwell’ in God’s sheltered care. All too often, I wander out past the security of the Lord (or maybe I’m lured out?) But there is safety in having God so close to us. His proximity is for my protection.

“Surely he will save you
    from the fowler’s snare
    and from the deadly pestilence.
He will cover you with his feathers,
    and under his wings you will find refuge;
    his faithfulness will be your shield and rampart.”

Psalm 91:3-4

silhouette-bird-on-branch-grangerV.v. 3-4, maintains its personal or familiar tone. ‘Save you’ (salvation) is far more that a theological term.  For the psalmist however, it’s not about ‘doctrine’; rather the psalm is an embrace. He is rescued from the trap, and the sickness that seems so contagious never touches him. Moving from metaphor to metaphor, he engages our imaginations to ‘see’ God’s salvation. The writer knows his stuff.

The Lord is pictured as a protective bird that covers his chicks.

 

We have a sure confidence as we gather together in that warm and safe spot under His wing. Whatever is after us has to go through God first. His presence is formidable. In His company is found our only safety.

“What, then, shall we say in response to these things? If God is for us, who can be against us? Who will bring any charge against those whom God has chosen? It is God who justifies.”

Romans 8:31, 33

All of heaven is rallying for your well-being. You are sure of this based on your faith in God’s own word. He has ‘busted us’ out of a dark cage, and now defends you against all your enemies. And that is a very good thing.

 

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