Two O’ Clock in the Morning Poetry, #4

Frye-pic

Don’t stand beside my grave and weep,
For I’m not there; I do not sleep.
I am a thousand winds that blow,
I am the diamond glints on snow,
I am the sun on ripened grain,
I am the gentle autumn rain.

When you awaken in the morning’s hush
I am the swift uplifting rush
Of quiet birds in circling flight.
I am the soft star-shine at night.
Do not stand at my grave and cry,
I am not there; I did not die.

Mary Elizabeth Frye

angel-wept1“Do not stand at my grave and weep” is a Holocaust poem and elegy with a very interesting genesis, written in 1932 by Mary Elizabeth Frye (1905-2004). Although the origin of the poem was disputed for some time, Mary Frye’s authorship was confirmed in 1998 after research by Abigail Van Buren, the newspaper columnist better known as “Dear Abby.” The version above was published by The Times and The Sunday Times in Frye’s obituary on November 5, 2004.

Mary Frye wrote the poem in 1932. As far as we know, she had never written any poetry before, but the plight of a young German Jewish woman, Margaret Schwarzkopf, who was staying with her and her husband at the time, inspired the poem. Margaret Schwarzkopf had been concerned about her mother, who was ill in Germany, but she had been warned not to return because of increasing anti-Semitic unrest that was erupting into what became known as the Holocaust.

When her mother died, the heartbroken young woman told Frye that she never had the chance to “stand by my mother’s grave and shed a tear”. Frye found herself composing a piece of verse on a brown paper shopping bag. Later she said that the words “just came to her” and expressed what she felt about life and death.

Mary Frye circulated the poem privately. Because she never published or copyrighted it, there is no definitive version. She wrote other poems, but this, her first, endured. Her EwaltElizFryeobituary in The Times made it clear that she was the author of the famous poem, which has been recited at funerals and on other appropriate occasions around the world for eighty years. The poem was introduced to many Britons when it was read by the father of a young soldier, Stephen Cummins, killed by a bomb in Northern Ireland. The soldier’s father read the poem on BBC radio in 1995 in remembrance of his son, after having found it in an envelope addressed “To all my loved ones” in his son’s personal effects.

She inspired many to write
She inspired many to write

Comparing Our Differences

“Do not insult the deaf or cause the blind to stumble. You must fear your God; I am the Lord.”

Leviticus 19:14, NLT

“I served as eyes for the blind and feet for the lame.”

Job 29:15, NLT

Our disabilities can give us a rough time of it. Being mentally ill– whether with depression, schizophrenia, bipolar, autism spectrum, etc can create many challenges. In some sense, those of us with physical or mental issues are all in the same boat. Many of us are physically, mentally, or developmentally disabled.

Or are we? I suspect that there are a million permutations (or more) of disability. One is in a wheelchair and suffers from migraines and depression. Another has severe anxiety. Others have little or no self-control and is becoming a drunkard, and yet another is just a child but diagnosed as autistic.

The fact of  labeling people often diminishes them into categories. A young child with Downs Syndrome is often labeled, and they seldom have the opportunities that ‘normal’ children receive. This is usually an unconscious reaction to their handicap.

In Nazi Germany, those with a mental or physical illness were rounded up and sterilized or euthanized (murdered) to achieve an ‘Aryan superiority.’ Systematically, untold thousands of disabled people were executed. We call this “eugenics” and it still is alive and well in the 21st century. It is rampant in a world that embraces “social darwinism” as its ideology.

We must remember these things. We also need to understand that we shouldn’t compare people with people. And we dare not pass judgement on anyone who is different. Disabled people should not wear labels, especially when ‘normal’ people slap it on us. A person’s perceived value should never, ever be part of a Christian believer’s agenda.

*

ybic, Bryan

*