Exulting in Our Shadow

 

So that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.”

Acts 5:15-16, ESV

 

Astonishing!  It was Peter, who denied the Lord—three distinct and definite times. Since we are moving past Good Friday and our celebration of Easter, so we should rest for a moment and consider Peter, and think about this “rascal.”  He really isn’t magical, or a “miracle worker,” Peter, quite precisely is a definite loser.  The best you can say is that he is a displaced and “has-been”  fisherman, who hasn’t really got a good track-record.  He tries hard, but he always muddles it up.  He falls very short.

Peter’s shadow reveals the power of unconscious influence.  His shadow wasn’t magical or possessed a healing virtue.  In a deep sense we all influence people around us–for good, or for evil.  Our imprint on others is quite significant.  Our impact is quite noticable.  Watchman Nee in his book, “Release of the Spirit.”  Nee compared our influence to the “ring” we leave in the bathtub.  Everyone leaves his mark.  Looking at that we can understand (to a degree) what that particular person is really like.  But the reality is, we all leave behind some scum.

J.R. Miller relates this thought.  “There is a legend of a good man for whom was asked some new power. He chose that he might do a great deal of good and might not be aware of it. So it was ordered that when his shadow fell behind him, where he could not see it, it should have healing power, but when it fell before him, so that he could see it, it should have no such effect.”

We need to view this thing closer.  How exactly do we influence others?  What manner of people are we to acheive such attention?  Do we really deserve “the praise of men?”  Do we go as far as to exult  in our shadows?  If we really want to powerfully affect others, we have to be humble, perhaps even dismissive of the good that may follow behind us.  (It doesn’t belong to us.”)   When we become really conscious of our significance or sway, we are in mortal danger and risk spoiling everything.

The kingdom is not big enough for Jesus, and than us–who takes over the center stage?  There is a disturbing assumption that we are most significant.  We stack-up our blocks and create a facade of being quite exceptional people.  The reality is this–we are all very much like Peter, our lives belie what is truly real.  But our authenticity really is found in the “blood of Jesus,”  which covers our wickedness.  That dear one, is our “claim to fame.”  Essentially, due to the proportion of our pride, determines the glory that the Lord receives.  We often eliminate him from our consideration.  Your pride determines His glory, plain and simple.  So step up, who goes next?

Contending for Our Faith

Beloved, although I was very eager to write to you about our(F) common salvation, I found it necessary to write appealing to you(G) to contend for the faith that was once for all delivered to the saints.

Jude 1:3, ESV

 

The Book of Jude is jammed with warnings and words of direction.  As we read though it, we are directed to understand that people who live sinfully are in mortal danger.  We check ourselves, and monitor our hearts to discern them.  Jude seems to reflect to us that the darkness out there is pervasive and a mite dangerous.

As we read this book, we should be lifted up in our confidence and boldness. We should find ourselves in a reasonable assurance.  However, Jude speaks out about a flood of darkness that is rolling right up to the very foundations of the Church.  Much of this small letter seems pessimistic.  But Jude in certain spots definitely gives us hope and encouragement.

There is a lot of personal reasons that I like this book .  Jude is one of the few books we can read in one sitting.  It also contains verses that are incredibly edifying.  We reach out for these promises and we find a good, strong rope to help us advance.

Jude tells his readers to be aware, and also to contend.  He really doesn’t want us to be argumentative.  But he does want us to ‘lock down’ and hold our positions.  Our faith has been handled and held by the generations before us.  Grandmas, and Aunties, and their parents, and parents of parents.  They all held our faith and stood boldly for the faith in Christ. 

It is now in our feeble hands, and its our turn.  We are called to ‘contend’ for our faith.  We stand in one spot against the darkness,  and we establish ourselves and refuse to compromise.  We stand against so much evil, but our faith should not erode.

The saints  from generations past had a have an aggressive brand of faith.  And the life we have experienced so far has been the life they also lived.  Day by day, their lives opened up for them, and they decided to live for God.  But their days could be very tedious, and they knew of them just as we know.  Believe it or not, tedium can be a difficult mindset to live in.

It is vitally important that we become ‘contenders’ of our faith.  That we stand in place while the flood water surge around us.  When the flood slams against us, will we stand at that moment?  Will we stay in our spot, when things get crazy and unrecognizable?  I have experienced first-hand a real flood,  and it comes with a powerful force, knocking down trees and buildings with no effort at all.

The Believer of today, has a tremendous amount of thinking to do.  Will we go against evil and ‘contend’ that our faith is real and that it is significant?  Will we stay rooted in the flood, and lift up the torch of faith?  He stands to see what you will do.  He despatches power and grace for our comfort and strength.