Charred Cinders

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Aftermath of a forest fire in California

“When you pass through the waters, I will be with you;
And through the rivers, they will not overflow you.
When you walk through the fire, you will not be scorched,
Nor will the flame burn you.”

Isaiah 43:2, NASB

This will not be a typical commentary on this verse. (But it will be brief.)

The word I emphasize is “through.” I feel it is the salient point of the whole thought. Through implies a temporary state of being. We “pass through.” In a sense it is the state of being ‘between,’ and it is rarely, or ever comfortable.

Life is all about transitions– a job, children, marriage, health. We’re fine when things are steady and sure. However we feel the strain when things suddenly change. We are compelled to go through some things. Plain and simple. There are three simple things to think about.

  1. God is very present in those moments.
  2. Seldom do they vanish.
  3. They are never welcome.

The One who made the intricacies of our hearts stands by. Floods rage, trees float by. Fires get hot, and all becomes a blackened and charred cinder. Still God holds you. You will pass through this, and come out to the other side. Wiser and more compassionate.

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Not for Sale!

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What is the most valuable thing that you possess? A gold locket, a grandfather clock, or a ring? With that clearly defined, would you then trade that item? How much– offered $50,000 or a $500,000, would you sell it? Consider Genesis 25:27-34.

27 As the boys grew up, Esau became a skillful hunter. He was an outdoorsman, but Jacob had a quiet temperament, preferring to stay at home. 28 Isaac loved Esau because he enjoyed eating the wild game Esau brought home, but Rebekah loved Jacob.

29 One day when Jacob was cooking some stew, Esau arrived home from the wilderness exhausted and hungry. 30 Esau said to Jacob, “I’m starved! Give me some of that red stew!” (This is how Esau got his other name, Edom, which means “red.”)

31 “All right,” Jacob replied, “but trade me your rights as the firstborn son.”

32 “Look, I’m dying of starvation!” said Esau. “What good is my birthright to me now?”

33 But Jacob said, “First you must swear that your birthright is mine.” So Esau swore an oath, thereby selling all his rights as the firstborn to his brother, Jacob.

34 Then Jacob gave Esau some bread and lentil stew. Esau ate the meal, then got up and left. He showed contempt for his rights as the firstborn.

Inserted into this conversation is a transaction of sorts– I give you this, for that. I’ve always read this straight, and had more questions than answers. I’m confused with how Esau could do such a stupid thing. Stew– for a “birthright”? What the ______? He’s a moron!

Then instead of straight I read this above passage and read into it a sense of humor. All of a sudden the situation came alive and the questions lifted. If Esau is joking, but Jacob is not it changes nothing. Esau is still a “dope.” But it explains how he trades the intangible and eternal for the edible and the temporary. “But I was just joking!”

Esau is left broken and sort of betrayed by Jacob. What he had was ripped off, and he had nothing to show for it. What he didn’t take seriously was by someone else. How often am I guilty of the same thing?

My own heirloom is precious. It is eternal. It is a relationship with God– intimacy with the Creator of my soul and of the universe. But I sell it off for something as trivial as a bowl of lentil stew. WHAT???!!! The enemy values what he does not possess. My salvation is real, and a precious gift. But Satan (my adversary) continually chips away at it, and I more or else could care less.

Esau scares me a bit. I am too much like him. I wear his sandals quite well. I ease up and dismiss what is real; I trade it for the world of illusory pleasure of the moment. I then must live with the consequences of my foolish choice. It is a bitter blow.

God forgives. When I do confess and repent a measure is retrieved for me. I choose to avoid the savory stew of the present and hold tight to my faith. It is the most precious thing I have.

“I am coming soon. Hold on to what you have, so that no one will take away your crown.”

Revelation 3:11, NLT

Letters From Fawn Creek

Letters from Fawn Creek

Letters from Fawn Creek
by Jonathan B. Coe

Carson is a new Christian and graduate student who started an interdenominational men’s Bible study at the university he attends. Keith is the likeable and gifted doctoral candidate who becomes the de facto discussion leader of the study. Things are going well until it comes to light that Keith is leading a secret double life that involves illicit behavior. This revelation causes the group to enter a season of disappointment, confusion, and self-doubt, and leads Carson to call upon his uncle and famous former pastor, Aaron Joiner, for counsel.

Time magazine once listed Aaron Joiner as one of the one hundred most influential people in America, but tragedy and misfortune have caused him to become a recluse and distance himself from his former life. Yet, out of his brokenness emerges a gentle and illuminating wisdom through letters that promise to help the group arrive at their desired destination, which is to hear these words: “Well done, you good and faithful servant.” (Matthew 25:23, KJV).

260 pages – $14.99 (paperback)

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This book is also available for purchase as an eBook download.

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Instant Breakfast

“Always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.”

2 Cor. 4:10, ESV

Somebody has been pulling your leg!  There isn’t any provision added to your contract with the Father that releases you from “any pain or duress while acting as a disciple while in this dark world.”  This “rider clause” doesn’t work, it has no validity or legal precedent–it simply is not true.

Not everyone agrees with me on this point.  But becoming a saint is not an automatic or a painless process.  Discipleship is like being mashed until you are soft and gracious inside, and that my friend, takes a lot of time and tears, in equal proportions.  Painless Christianity and spontaneous sainthood is definitely fiction.  It is a lie, and a crooked one at that.

Just pour a little water on it, and presto-chango!  And stand back and watch it grow.

Perhaps our “hi-tech” culture gives us false expectations.  We have the microwave, high-def  TV, fast food places and the computer/internet (my fave.)  I guess that I’m trying to say is that we think that there is a corresponding effect into spiritual things.  But there isn’t.

Spiritual growth or discipleship is a definite growth process.  The incredible redwood forests of Northern California where all once tiny, vulnerable seeds.  But something happened!  They grew and grew.  It took centuries to attain their amazing heights.  We see them in the present, the “now” –and never what they used to be.

Unquestionably, the life-giving, Holy Spirit can accelerate growth.  But the standard set in the Word is more like “slow and steady.”  Even God’s favorites in scripture had periods of waiting and testing.  I suppose that’s where faith comes in to play. All too often we look for a formula when we should be seeking an obedience.  (But honestly, formulas are fun– and nice, and clean and quick.)

Formula-istic faith isn’t really real, we just insist that it has to be.  But the Father has different plans for raising his children.  No shortcuts or detours, we walk through the floods and then we take a lap (or two) through the fire (my theory, this is to dry us off after the floods, lol.)  Otherwise, he would have to write an apology to the martyrs that came before us.

But I beg, and plead for you, to accept the real terms of your discipleship.  You will only fool yourself if you think instant is better then real.  But to accept the foolish may seem to be faith to some; but to walk through the darkness with just a candle takes real faith.  I’m not a “palm reader,” but I predict you are going to face hard times and challenges that will “rock your world.”

“Paul and Barnabas preached the good news in Derbe and won some people to the Lord. Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22 They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Wendy & MaryInstant Breakfast