Waiting, for More?

“but they who wait for the LORD shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.”

Isaiah 40:31, ESV

This is a well worn scripture, and it gets much attention from commentators.  This is good.  But there are certain things that still go unnoticed.  These will prove themselves as critical, especially as we press into an understanding.

It starts with understanding the Hebrew word “kawvah.” We   translate this into English as “waiting” or “hoping.”  Certainly that is quite reasonable.  But this Hebrew word has a definite complexity which we really must look at.  “Kawvah” literally means “to bind together by twisting.”

It carries with an idea of binding.  This alone carries out the concept of connecting and uniting.  It strongly suggests a unity and securing.  It most certainly stresses a deep sense of intervening into things beyond us.

When you bind something, it is like ‘handcuffing” someone to another.  This is an attachment, which can’t be broken.  Where one goes, the other must follow.  But there is an idea of being pliable.  And soft, and tractable, and quite reasonable considering.

This idea, “to bind together by twisting,” intrigues me.  It is a lot like a rope, and the strands weave.  Two strands aren’t enough.  But three strands woven together starts the idea of a rope. Your effort to combine these different strands will make things quite amazing.

What is it like, to be intertwined with the Holy Spirit?  We wrap into Him, and He follows suit.  We get connected with Him, and we start to realize we have become completely different people.  Twisting and winding, we incorporate us into the Father.  We wait. And twist. And then blend right into this special place.

There is a certain softness we absolutely must enter into.  A certain flexibility.  We wind into Him, and we come to a point of not really knowing, where we are and were He begins.  And that is a wonderous place to be.

“Waiting” on Him brings us strength.  Isaiah anticipates the deep need of people.  We are only strengthened when we decide to “wait” on Him.  And remember dear one, to wait means we are now woven into Him.  And that changes everything.

Chutzpah!

chutz·pah

  http://sp.dictionary.com/dictstatic/d/g/speaker.swf

A word from the Hebrew

1. unmitigated effrontery or impudence; gall. 2. audacity; nerve.  3. shameless audacity; impudence.

****

The essence of “chutzpah” has been described as the man who murders his parents, and then throws himself on the court because he is now an orphan. (At least that is what I have heard.) Chutzpah is most often found when things seem unattainable. It is an intelligent response to things that are ugly and desperate, and yet somehow making them available. And it is typically and completely “out-of-hand.” It seems to step-up when things are bleak, and you make certain things negotiable again.

It’s like healing and deliverance are stored on the top-shelf.  Chutzpah goes and comes back with a ladder.  It simply will not be dissuaded or denied.

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Hebrews 4:16, ESV

There is the special need for a definite form of chutzpah here. We “get close.” And then we push closer. And we are totally beyond our place and status. But all we can see, is the “mercy and grace.” So because we see such wonders, we audaciously step into His presence.

“So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body. So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word.”

Heb. 10:19-21, MSG

I must admit, my preference is this– I just don’t like people with chutzpah. They seem arrogant, and I distrust arrogance. I don’t like it, and it is hard for me to see it as a virtue. But as I read the Word, I discover that the people of true faith seem very conceited. They swagger in, and will receive all (and more) of what they request (or demand.)

All of there behavior seems smug and superior to a sceptical heart. And yet I must reflect on all those in the Word who were outrageous, who stepped totally out-of-line. Jacob who wrestled. Moses who negotiated. Esther who persuaded. The adulterous woman who anointed. The leper who begged. There are quite a few others, we can find. They all were “cheeky” and dauntless.

What role does “chutzpah” have in our personal walk? Should we step out into this faith that is inherently susceptible to our incredible demands?  It is outrageous that we should demand an entrance into the presence of the Most High. And then when we finally stand in this place, we insist on complete and total forgiveness. Now that, dear friends, is a chutzpah kind of  arrogance!

If we should be “chutzpah-believers” we need to know the promises in the Bible. That alone will be the only place we can stand. Our faith must exclusively be based on what God has proclaimed in the Word. To come forward without a promise is very foolish.

In the Gospels we will find a blind man whose name was Bartimaeus. He steps up and clearly insists on a healing. “Jesus, Son of David, have mercy on me.” Jesus turns at this act of chutzpah. “What would you have Me do for you?” There is a profound audaciousness in his reply. “Heal me!”

As believers, sometimes we simply take the “humble route.” But if you want God, then you must step up, be bold and take what you need from Him. It seems that our Father insists we enter His presence quite “boldly.”

Over and over, we read of Bible characters who pronounced that boldness was an incredible virtue. But faith at its essence simply will not conform to any other definition. Faith insists that we be audacious and bold, way beyond any logic or reasoning. They might think we are quite outrageous, but we know that we are only being faithful.

21 Things That Are Worth Doing

1.Marry the right person. This one decision will determine 90% of your happiness or misery.

2.Work at something you enjoy and that’s worthy of your time and talent.

3.Give people more than they expect and do it cheerfully.

4.Become the most positive and enthusiastic person you know.

5.Be forgiving of yourself and others.

6.Be generous.

7.Have a grateful heart.

8.Persistence, persistence, persistence.

9.Discipline yourself to save money on even the most modest salary.

10.Treat everyone you meet like you want to be treated.

11.Commit yourself to constant improvement.

12.Commit yourself to quality.

13.Understand that happiness is not based on possessions, power or prestige, but on relationships with people you love and respect.

14.Be loyal.

15.Be honest.

16.Be a self-starter.

17.Be decisive even if it means you’ll sometimes be wrong.

18.Stop blaming others. Take responsibility for every area of your life.

19.Be bold and courageous. When you look back on your life, you’ll regret the things you didn’t do more than the ones you did.

20.Take good care of those you love.

21.Don’t do anything that wouldn’t make your Mom proud.

I scraped this up from some corner of the internet, I don’t remember where though.  I suppose a Christian believer might consider these scented with a self-help philosophy from the world.  But as I read (and re-read) I can see many definite connections to definite Bible principles.  But perhaps you should read aware and alert.  Blessings to you! –B.

When You Are Scorned

“My tears have been my food
day and night,
while they say to me all the day long,
“Where is your God?”  Psalm 42:3, ESV

I have a vivid and clear memory of meeting this well-groomed gentleman walking up the steps of BART in Berkeley.  He was dressed in the sophisticated twill jacket with a vest, and carried a elegant brief case.  I myself, had been preaching on Telegraph Avenue, very close to the open gates of UC Berkeley.  It was a solid and definite ministry, and the thick crowds were quite open to the Gospel.  After our pre-determined time, we shut down and all headed for home.

I was catching the subway back to the Mission district  in downtown San Francisco when I met him coming up the steps.  It was just him and I as we met.  He stopped, and looked at me, very focused and intent.  He then said, “I so wish we could feed you to the lions, again.”  He spoke coldly, and thoughtfully.  It was chilling.

It floored me, as I slowly realized he had no idea of how I spent the last four hours.  Whatever was animating him, it knew what I had been doing.  The amazing part of this, is that he was dressed as a professor, part of the teaching staff at UC Berkeley.  I was impressed initially by his bearing, and just his composure, and all of this seemed to be a  result of a collegiate decorum or a special demeanor.

As I considered this contact with him, I was shakened. He knew who I was, and what I was up to.  I wish that I could tell you that I responded to him, with a precise and zinging word that brought him to salvation. But that was not the case.  I was instantly and deeply deflated, and as I stood there looking directly at him, I felt vulnerable, and perhaps a bit humbled.

But what I was touching was the power of scorn.  It had become a bare wire, that was just there.  But the contact had not just been a ‘shocking’ experience of the moment (which we have so many.)

“3But first you must realize that in the last days some people won’t think about anything except their own selfish desires. They will make fun of you 4and say, “Didn’t your Lord promise to come back.  Yet the first leaders have already died, and the world hasn’t changed a bit.” 2 Peter 3:3-4, CEV

We must deal with an evil (propagated against believers) that scorns the idea of an advancing evil, or a darkness that pursues the believer.  As I think about this, it seems to be like one of those juvenile delinquents who let out the air of four full tires on our car.  We wish it didn’t happen, but we can’t pretend, by looking the other way.

We confront, face-to-face, an evil that twists us, and declares that things are not what they seem to be.  It all comes down to an awareness that our presence has a bit of “transformation” to it.  There will be scorners, those who know the art of mocking our faith.  They specialize in this evil, without fear.

Dear one, don’t let the scorn and mocking of a few malign and then destroy your faith. You have come too far to let this happen.  The vulgar voices shouldn’t sidetrack you or direct you down an evil path.  The scorn from the evil that surrounds you, it can destroy or strengthen you.  Take it as it comes.  Hold on to what is good.