Category: discipleship

God’s Gift to the Broken Ones: Isaiah 61

“The Spirit of the Sovereign LORD is upon me, 
      for the LORD has anointed me 
      to bring good news to the poor. 
   He has sent me to comfort the brokenhearted 
      and to proclaim that captives will be released 
      and prisoners will be freed.
 2 He has sent me to tell those who mourn 
      that the time of the LORD’s favor has come,
      and with it, the day of God’s anger against their enemies. 
 3 To all who mourn in Israel,
      he will give a crown of beauty for ashes, 
   a joyous blessing instead of mourning, 
      festive praise instead of despair. 
   In their righteousness, they will be like great oaks 
      that the LORD has planted for his own glory.”

Isaiah 61:13, NLT

Jesus is presently speaking. Isaiah the prophet, has developed an understanding of Jesus’ ministry. Jesus would read from this scroll, and publicly announce that it is speaking exclusively of Himself. He owns it. The kings of Israel had been anointed, and Jesus now wears this anointing. He is the son of David. He is the real King.

There is a unique presence, that has saturated Jesus’ ministry. He is as full of the Spirit as you could possibly get. Jesus has been immersed and soaked in the Spirit. When you touch Him, He spills God all over you.

These verses in Isaiah 61, funnel His presence unto the most unfortunate. There is the poor, the brokenhearted and the prisoner that benefit from His work. The margins of society are suddenly electrified by His presence. He simply lights up those who have been passed over.

These sweet verses in Isaiah 61 carry a gentleness and kindness, to the extent we aren’t used to. But they also carry exceptional authority. The “Isaiah Jesus” declares freedom. A new kingdom has just arrived. An emphasis on “the mourners” here in v.v. 2 —3 gives us a sense of direction. Mourners are sad, they weep over what could have been. All they can really see is a painful loss.

Jesus’ work is “zeroed” into these dear ones who are full of sadness. His work among men will gravitate to these who are in anguish and despairing. But He speaks of a healing or a restoration. Grace has now come, and something quite significant and alive is available. Healing, focused on the “inside” is now actively working us to a wholeness.

There is something more. There is not just a negation of the bad, but a terrific step to what is quite good. His new kingdom has been honed down to work in our confused hearts. This kingdom now enables us to wear crowns. And to be joyous in the middle of sadness.

He really wants us, to exchange our gritty ashes, for beauty. The idea here is elegance, and gracefulness and goodness. He insists on completely removing the darkness and the nastiness. He very much intends for us to become best friends with goodness and kindness.

In verse 3, we are given an understanding of oak trees now planted in good places. We exist now for people to be directed to God’s glory and honor. That dear one, is a great description of us being redeemed ones. We are oaks who declare God’s goodness and healing.

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She Makes the Difference, [Lynn]

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Thank You, Sweetheart!

“Two are better than one,
because they have a good return for their labor:

If they fall down,
they can help each other up.
But pity those who fall
and have no one to help them up!

Also, if two lie down together, they will keep warm.
But how can one keep warm alone?

Though one may be overpowered,
two can defend themselves.

A cord of three strands is not quickly broken.”

Ecclesiastes 4:9-12

I wish the very best to my single brothers and sisters, and only hope you’ll find the joy of a God-given marriage that will most certainly enhance your present life. When you discover your mate, there will come an awareness that exceeds all that you can work out. I want to exhort you to “trust, and obey.” But I have to insist that there be three strands, not two.

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Restrain Them: Psalms 141:8-10

8″ I look to you for help, O Sovereign Lord.
    You are my refuge; don’t let them kill me.
9 Keep me from the traps they have set for me,
    from the snares of those who do wrong.
10 Let the wicked fall into their own nets,
    but let me escape.”

 Psalms 141:8-10, NLT

Spoken like a man who knows and has experienced a whole lot of trouble. David speaks from the matrix of his heart. In this day of cool indifference and sterile objectivity, you rarely see a passionate life being lived.

Perhaps we need a baptism of trouble and woe. I like softness, and love comfort. I am easily taken in by a menu at my favorite diner, and I adore Starbucks. I seem to have an “instant Christian” mentality. I want patience, and I want it now!

Commentary

V. 8, “I look to you for help, O Sovereign Lord.
    You are my refuge; don’t let them kill me.”

This is one of those deep, “rock-bottom” prayers. There is no flowery elegance in this verse. I can smell the sweat, and see the grime. There is dirt under the fingernails of David. It is a cry of somebody in trouble.

But David’s vision is full of God. He chooses to call on the Lord for the help he must have. People want to kill him, and David needs a temporary restraining order desperately.

As I read these verses, there is an absence of anxiety. This man has taken his refuge in the cave of God’s heart. David will be kept securely and safely in that place. He is aware, but he also trusts.

V. 9, “Keep me from the traps they have set for me,
    from the snares of those who do wrong.”

The nature of traps and snares is that they must be hidden. A snare only works by surprise. They must be stealthy. The psalmist doesn’t rely on his own abilities to detect and escape these traps. Rather he reaches out to his Father, and he relies on God’s abilities.

V. 10,  “Let the wicked fall into their own nets,
    but let me escape.”

What we see around us must be (and will be) reversed. The righteous and the wicked will switch places. We need to believe this. Those who have buried themselves in darkness are the ones caught. We must understand this transforming “swap.” It happens when embattled hearts seek the Lord, just like David has done.

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Absorbing the Evil, [Like a Sponge]

I have danced on the edge of theology for years.  I appreciate it so much and yet I am confused by a whole lot, and then sometimes just plain disappointed.  I do on rare occasion cross the line and wander into “The Twilight Zone”.  People who know me well start to get concerned. It is not something I do very often.

I’m intrigued with what I’ve found.  It is this principle of Jesus Christ absorbing the wrath of God, which we deserved.

“But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”

Gal. 3:13, NLT

“This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.“

1 John 4:10, NLT

Absorbance is the theological concept that is being used.  Less lofty considerations are the diaper, Kotex, the sponge, toilet paper, and oil spill skimmers. (Hardly the stuff of theology!).  But these simple products all use the principle of extracting something unwanted and undesired and sending it to another location.

God’s justice and wrath on our sin was an indisputable fact.  In our rebellion we were getting exactly what we deserved.  Each of us chose pride, sin and evil.  Not just passive about it, we declared war on the Kingdom of God. Our sin is not a small thing, because it offended a Sovereign Majesty.

God cannot just sweep our sins under the carpet, and smile and just pretend they don’t matter.  We have broken the Laws of truth and love.  The Bible tells us point-blank that “the soul that sins shall die.”  “All have sinned, all fall short of God’s glory”.  We are in a tight place, very sticky.

God figured a way out for us.  He would send His Son to absorb our sentence of death.  Jesus would extract and then siphon off the wrath the we deserved.  He would sponge our souls, wiping off the dirt– the sin.  Jesus would absorb our transgressions, perversities, our rebellion and wick them away.

Jesus just doesn’t cancel our debt.  He pays it Himself.  His “credit score” is unbelievable, off the charts and He pays your debt.  He makes it like we have never sinned. This is Love!  The universe rolls around on these pivot points.  We have legally been freed.

I think I’m going to keep dancing to this tune.

ybic, Bryan

 

 

 

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