Even More Victory in Our Affliction

 

Reach for the tape

 So we plow on in this miniseries on “Victory in Our Affliction”. 

This is part 3.

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Part 1 is here–https://brokenbelievers.com/2010/09/23/victory-in-the-middle-of-affliction/ 

Part 2 is here–https://brokenbelievers.com/2010/10/19/more-victory-in-our-affliction/

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Can Our Pain Produce Anything Good?

Our pain tells us we are growing in Christlikeness.  When we hurt often the Lord will draw quite close, with pain focusing our eyes to see Him, others and His Kingdom.  It is far from pleasant.  Diamonds are produced in confinement and pressure.  Our faith is like a precious jewel ‘in the making’. Gold has to be refined to make it pure .  “I tested you in hard times just as silver [or, gold] is refined in a heated furnace.” Isa. 48:10.  Both diamonds and precious metals have to be worked on before they are recognized as authentic.  Often, it will be a blast furnace of affliction.

“For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory.”  2 Cor. 4:17, NKJV

“These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.” 2 Cor. 4:17, CEV

We can hold a sense that our different afflictions are actually our employees who work for us.  They ‘prompt’ us for what we need at any given moment.  For example, we need to grow in love.  What does God do?  He sends us very difficult and frustrating people for us to love.  He sends us His best for us!  Our lessons are given to guide us into a Christlike identity.

The natural impulse is to regard our affliction as eroding our faith, or degrading it.  But the opposite is true.  Affliction is like the weight bars waiting for us in the gym.  The bar and weights do not have an agenda or impulse to defeat me.  They are there to help me.  The gym is a wonderful metaphor for us to grasp spiritual things.

“And not only so, but we glory in tribulations also: knowing that tribulation worketh patience.”  Romans 5:3, KJV

The word ‘patience’ simply means ‘endurance’.  And it seems we are starting all over in thinking that afflictions are evil, and to be avoided and rejected.  But actually the opposite is true!  We deal with the pain and frustration knowing it is working in us a ‘concentrated form of glory.’

“Knowing that the testing of your faith produces patience.”  James 1:3

Essentially it is all ’cause and effect’ with our provisional acceptance to the Lord’s good intention, we let Him have His way with us.  It hurts, some may call it brutal, but it seems to be the only way for God to make us ready for eternity.

Disciples Wearing Steadfastness

“The steady discipline of intimate friendship with Jesus results in men becoming like Him.”   

Harry Emerson Fosdick

 

Finally.  A voice of reason and understanding in our quest for to be Christlike.  A very simple dynamic that stresses personal intimacy.  As we walk and talk with Him we are affected, we absorb things by rubbing up to Him.  We become altered.  But it takes a “steady discipline” (that is probably the most intense words in this quote).

Steadiness is a very undervalued commodity.  This culture— my culture— has minimized this particular quality, and inflated others to take its place.  We put a new weight on certain things that eventually ‘throw off’ the equilibrium of our discipleship.  We extract ‘steadiness, or faithfulness’ from our faith and we are left with something that is only a “disciple”  in pretense or personal confusion.

Being steadfast means you are dependable and stable.  It is evidence ‘exhibit A’ that you have the Holy Spirit infecting you.

‘But as for you,(A) O man of God,(B) flee these things.(C) Pursue righteousness, godliness, faith, love, steadfastness, gentleness.’

1 Timothy 6:11

When we are in pursuit of something, we become incredibly focused.  Our peripheral vision is adjusted and we become focused on just reaching our goal.  Paul told Timothy to make these things his target, and then to pursue them.  But this particular verse, embedded as it is with concepts of discipleship is rarely (maybe never) given more than a fleeting glance.  Perhaps is is just too boring?

Admittedly there is a plethora of choices.  Our fellowships had just passed out spiritual menus for us to order from. (As it that were possible.)

Count it all joy, my brothers,[b] when you meet trials(F) of various kinds, 3for you know that(G) the testing of your faith(H)produces steadfastness.4And let steadfastness have its full effect, that you may be(I) perfect and complete, lacking in nothing.

James 1:2-4

If we fully intend to become ‘biblical’ we will refocus on all that God wants to hear.  We are pretty much in peril if we buy into a gospel that is not balanced on the New Testament scales.  We will not grow at all if all we eat are “spiritual snicker bars”.

People like us are almost always trying to balance ourselves.  Bipolar depression is a vicious illness of extremes.  One day we are into this, and then we shift to another thing.  We walk a tightrope it seems, even while others are enjoying themselves in a steady, solid and comfortable walk of discipleship.  Being aware of your  balance,  propensity and momentum is a valuable asset to have.

Almighty Father

“Almighty Father, Son and Holy Ghost, eternal and ever blessed gracious God; to me the least of saints, to me allow that I should keep a door in paradise.   That I may keep the smallest door, the furthermost, the darkest, coldest door, the door which is the least used, the stiffest door.  If it so be but in thine house, O God, if so be that I can see thy glory even afar, and hear thy voice, O God, and know that I am with thee, thee O God.”

A Prayer of St. Columba, 521-597 AD

 

Bryan’s Note

We must travel some distance, before something like this will cling to our hearts.  Columba’s journey to the presence of Jesus most certainly gave him a perspective that enabled him to pray with this intensity and this humility.  We cannot dissuade ourselves of his effort and his overwhelming desire to be near Him.  We can only watch, and mark the zeal which took his heart and soul into the burning presence of His presence.  Columba becomes a guide of what is possible and what is to be sought.  We must become (if we are in pursuit) a people radically changed by the reality of His presence.

 

 

Teaching Wonderful Things

Jesus Teaches Wonderful Things

The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” -Mark 6:2

 

When Jesus began to teach, people began to really listen.  The synagogue was definitely the perfect place for Him, and it was there He got a chance to explain things.  In many places, when this happens there is a casual and general acceptance of the lecturers tenets.  But with Jesus sharing there was amazement.  They were astonished at the things Jesus shared.  There was a wallop as He spoke, and for the first time common people were able to connect some “dots”.  They lit on this like ants at a picnic!

A large group together posed a question.  “Where” did this teaching come from?  This is so amazing!  But what is the source?  The teaching itself was not the issue, but is it from God or is it satanic?  And how did Jesus come by this teaching?  It is so profound!  Two words to describe listening to Him: Wisdom and Power.  Profound, but what is its source?

I think a real mystique began to develop around Jesus.  There was a real sense that He showed He was both capable and legitimate.  In His speaking He projected a power and grace which had never, ever been seen before.  The listeners had never before heard what this man intended to do. 

And we haven’t mentioned the miracles yet.  Jesus did some things that astonished the witnesses.  Although not listed in this account, they must have left an imprint.  When the blind man three chairs down is healed, you have to stand and take notice.  The miracle leaves you gasping, “Who is this?”

Jesus never accepted ambiguity.  He never accepted the idea of purposefully being vague and elusive.  He never contented Himself to hide in the shadows of “maybe”.  Direct and bold, He reaches out to the synagogue.  He gently draws the hearts of the inquisitive and seeking to Himself.