The Manna Test

Then the LORD said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 

 Exodus 16:4, NIV

 

Just imagine, for a moment, that it is raining bread outside right now!  We got to see this!  We run outside and and are pelted with rye, and caraway and pumpernickel.  Bread!  Its everywhere, all you want, just pick it up.  It piles up like a yeasty hail, and it doesn’t seem to diminish, its everywhere!  We call the kids, ‘Bring buckets, and clean garbage bags’!

God has directly intervened in the life of Israel.  He becomes the exclusive producer of manna to the children of Israel.  He decides to give, and then He pelts them with His goodness– bread, delicious bread, fresh and warm, and they say it comes from heaven!  This is the ultimate!  BREAD!  This is far beyond anything I could imagine.

But if we clear away the piles, and draw near to those whom we assume know something, we will be struck by a sense of the reality of God.  The others grab on the basic idea; but we are shaken, to the core.  We come out, clinging to a God who loves us and intensely cares for us.  ‘He is real, and He loves us!”  And all others can see– are the piles and piles of bread.

 God has done something drastic, something right  ‘on the edge of reason’.  We encounter Him, (or He encounters us) and we get involved, whether we like it or not.  The decision will be a foundational and a concrete one.  It really is much, much more than bread from heaven. But will we connect the dots?

Even though we see the supernatural bread piling up, we need to be aware we are being ‘tested’.  So much of this test, really isn’t one at all.  It’s the sixth day that catches us.  Do we, who have become dependent on this supernatural supply, trust Him to provide on the Sabbath?  Maybe He will he just ‘blink-out’ and leave us hanging?  Maybe we should gather more, before He fails us?

We have to come to this clear and classic place.  I believe it is the real starting point.  Exactly how will you accept “free bread”?  Will I honor Him through it all?  (We are being ‘tested’ folks.  We are on the ‘clock’.)  The rub comes when we just don’t see it.  We turn, not so much as to reject what is obvious, but to take on that which is authentic.  If we will just do this, we will pass the test.

A Gospel That Just May Confuse Us

 

My people have been lost sheep.
      Their shepherds have led them astray
      and turned them loose in the mountains.
   They have lost their way
      and can’t remember how to get back to the sheepfold.                                                  

                                                                                      Jer. 50:6

 

Christians who wander away, or led away away, is a frequent issue with the Lord.  It’s hard to watch someone you love go in a way that brings them pain and destruction.  It hurts doubly when they get turned in the wrong direction.  Jeremiah suggests that there is a personal disobedience as well as a pastoral influence from a shepherd.

Influence from confused shepherds runs rampant through the flock of the Church.  Voices speak and men posture themselves to lure the sheep.  Programs are always percolating and brought out at an opportune time to develop and maintain a momentum and to give the sense of direction and purpose.  This sounds confusing but its not.

The prophet sees and perceives.  There is grief and pain in his words.  He witnesses of a coming judgement.  In our time, the necessity of being ‘pastored‘ has been a less of an issue because of the Holy Spirit’s contact with the believer.  We have the Spirit and His presence.  Now we can turn towards a superintending understanding of the functioning of the Holy Spirit.  But the Holy Spirit doesn’t need our pathetic attempts at pointing out our crudeness and foolishness at the situation.

Jesus Christ loves us, and comes at us through the self-generated issues that could move us to a less then a desirable condition.  But our “pastor” is Jesus, He pastors us through our confusion and sin.  His heart is looking to us.  We are to come to Him, not through a man, but through the presence of God, that envelopes us and adjusts our understanding.

We cannot pretend anymore that our issues of redemption and healing can be understood through anyone else but through the direction of our Lord except Jesus. We do not think that our intervention of a pastor, or healer will bring us any closer.  We connect through Jesus.  He has made himself the only connection of God and myself.

We dare not trust ourselves when it comes at us through so much.  He heals and strengthens through His active and present awareness of us.  We must turn from ‘deceptive noise’ and grab ahold of the promises of an authoritative voice. He rules over us with authority, and a loving voice of guidance.  He comes to us in a very real and definite way.  For He is “one on one” to us in a real recognition to us in our personal connection to the Father.

This needs to become our way that we connect.  We rest in His plan.  Nothing else will placate.  Jesus advances Himself to becoming our Lord and Saviour. We turn to Him to save us, and no one else.

Almighty Father

“Almighty Father, Son and Holy Ghost, eternal and ever blessed gracious God; to me the least of saints, to me allow that I should keep a door in paradise.   That I may keep the smallest door, the furthermost, the darkest, coldest door, the door which is the least used, the stiffest door.  If it so be but in thine house, O God, if so be that I can see thy glory even afar, and hear thy voice, O God, and know that I am with thee, thee O God.”

A Prayer of St. Columba, 521-597 AD

 

Bryan’s Note

We must travel some distance, before something like this will cling to our hearts.  Columba’s journey to the presence of Jesus most certainly gave him a perspective that enabled him to pray with this intensity and this humility.  We cannot dissuade ourselves of his effort and his overwhelming desire to be near Him.  We can only watch, and mark the zeal which took his heart and soul into the burning presence of His presence.  Columba becomes a guide of what is possible and what is to be sought.  We must become (if we are in pursuit) a people radically changed by the reality of His presence.

 

 

Teaching Wonderful Things

Jesus Teaches Wonderful Things

The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” -Mark 6:2

 

When Jesus began to teach, people began to really listen.  The synagogue was definitely the perfect place for Him, and it was there He got a chance to explain things.  In many places, when this happens there is a casual and general acceptance of the lecturers tenets.  But with Jesus sharing there was amazement.  They were astonished at the things Jesus shared.  There was a wallop as He spoke, and for the first time common people were able to connect some “dots”.  They lit on this like ants at a picnic!

A large group together posed a question.  “Where” did this teaching come from?  This is so amazing!  But what is the source?  The teaching itself was not the issue, but is it from God or is it satanic?  And how did Jesus come by this teaching?  It is so profound!  Two words to describe listening to Him: Wisdom and Power.  Profound, but what is its source?

I think a real mystique began to develop around Jesus.  There was a real sense that He showed He was both capable and legitimate.  In His speaking He projected a power and grace which had never, ever been seen before.  The listeners had never before heard what this man intended to do. 

And we haven’t mentioned the miracles yet.  Jesus did some things that astonished the witnesses.  Although not listed in this account, they must have left an imprint.  When the blind man three chairs down is healed, you have to stand and take notice.  The miracle leaves you gasping, “Who is this?”

Jesus never accepted ambiguity.  He never accepted the idea of purposefully being vague and elusive.  He never contented Himself to hide in the shadows of “maybe”.  Direct and bold, He reaches out to the synagogue.  He gently draws the hearts of the inquisitive and seeking to Himself.