Then Jesus said to them, “Do you hide a lamp under a bowl or under a bed? No! You put the lamp on a lampstand.
Mark 4:21
To hide something means you don’t want it found. You make an effort to keep it from coming to anyone’s attention. It’s curious though, that we would go to all this effort to light a lamp, only to turn around and find a place to hide this same lamp.
However, hiding the light doesn’t make it go away. We do try, however. But light comes and its effects can not be hidden. It shines on us, illuminates us, and makes us shine. The urge to hide light seems to be a regular occurence among us. We want what we’ve been given to avoid detection.
Adam and Eve had this impulse to avoid detection. It seems that it is something we do rather well, this ‘camoflage’ business. If we would stop for a moment and think about it, it does seem ridiculous. The reality is that life has been poured into us, and foolishness should be eradicated by now.
Light simply infuses us, and we become radient by His presence. We could try to fabricate the light, but it is His work in our hearts. We must move beyond our reluctance and embrace this display and magnification of His presence.
If you can’t sue the Lord for libel, what are your options? A Michigan man is about to find out. Bradley LaShawn Fowler, 39, has filed lawsuits in a Michigan federal court against Zondervan Publishing and Thomas Nelson Publishing, claiming some editions of the Bibles those companies put out call homosexuality sinful, which has led him to suffer discrimination, emotional pain and mental instability.
“Defendant willfully caused me to endure acts of hate, discrimination, and loss of sleep, appetite, by structuring their New King James Bible to reflect God’s distaste of homosexuals,” Fowler wrote in his complaint against Thomas Nelson filed this week.
“By designing this product to promote hate and violence toward homosexuality, because such product is promoted as being the ‘authentic word of God,’ it is a design defect,” says Fowler’s lawsuit.
Fowler is seeking million from Zondervan, alleging their Bibles refer to homosexuality as a sin have made him an outcast from his family and contributed to physical discomfort and periods of “demoralization, chaos and bewilderment.” He is seeking million from Thomas Nelson.
The suit against Zondervan claims 1982 and 1987 editions of the publisher’s Bible declare homosexuality to be wrong in 1 Corinthians 6:9:”Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders.”
Fowler claims the term was edited out of the 1989 and 1994 editions, but consumers were not informed.
“This misrepresentation is a willful and deliberate tort. Fraudulently imposing a written defamation or libel in order to prevent me from marrying someone of the same sex in this state,” his lawsuit states. “This obvious coerced method of mind control and social dictatorship violates the religious [sacred] laws which prevent anyone from adding to the Biblical scriptures or from taking any words away from the text.”
Fowler levels similar allegations against Thomas Nelson regarding the company’s earlier versions of the New King James Bible.
The intent of the publisher was to promulgate a point of view to cause “me or anyone who is a homosexual to endure verbal abuse, discrimination, episodes of hate, and physical violence … including murder,” the lawsuit states.
Fowler said the editions of the Bibles he cites have destroyed his relationship with his family who refuses to support him because the Bible says homosexuality is a sin.
What do you think? Should the publishers of Bibles be held accountable for the pain inflicted by what many readers consider to be God’s word?
But you, dear friends, carefully build yourselves up in this most holy faith by praying in the Holy Spirit, staying right at the center of God’s love, keeping your arms open and outstretched, ready for the mercy of our Master, Jesus Christ. –Jude 1:21
The world does not know what to do with all our guilt. It affects every person and what we think about. Guilt is much more destructive then Hurricane Katrina ever was. People talk about being crippled by guilt. Psychiatrists have come out and said that 80% of their patients could be healed if people could resolve their guilt and their remorse for their past sins. So much drinking and drug abuse is simply trying to numb yourself, if just for a little while. Forgiving yourself is not an easy thing. We must remember that all sin committed ultimately is against Jesus, and we must put our hearts in position for grace and mercy to fill us. The Holy Spirit hovers over us, and yet He does not condemn. He is not the accuser; He is the Helper and the Comforter. The Holy Spirit convicts but He will not condemn.
Satan has a ministry–it is to accuse you before the Father. He is malicious and savage. He delights in reminding you of your sin and evil. He unceasingly pounds you. The devil has an evil plan for your life, and works continuously to implement it. Guilt and remorse are just two weapons at his disposal.
We honor God when we accept our sin, and His forgiveness. Our verse from Jude declares that we must keep ourselves in the love that God has for us. It takes intentional effort. Our guilt is heavy, so we must put it down. And then we must deliberately stand and purposefully open our outstretched arms to His forgiveness. We need to “keep ourselves in the love of God”. I get out my “spiritual nail gun” and fix myself in His love.
Guilt is like wounding ourselves. Satan pokes our wound in order irritate it. We learn to hide it from God, and others. But these things are killing us. It’s like having gangrene. And the brutal sorrow and regret consume us. I guess that is why we have Jude 1:21 in the first place.
…”calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” Luke 7:19
Here we have John the Baptist locked away in Herod’s prison. We read of his wavering, but that shouldn’t alarm us. There has always been difficulties for those who follow without diluting their love for Jesus. It’s very likely that John had preconceptions about Jesus’ ministry. But that certainly doesn’t mean he was apostate or backslidden. He still believed, as he looked out through the bars.
We walk in a greater light and have surer promises that John did. And in that light we still have our difficult moments. We can falter and shake and doubt. And John only had a 100th of understanding that we have. Often we are amazed by another’s confusion and struggles, it is so clear to us that they are falling short. It is frustrating. Moses once went ballistic, beat his rod on a rock and had some choice words. His anger spilled all over him and made a mess. We read of his provocation, and miss our own faults, sins and weaknesses.
We need to understand the depth of our own depravity. There are those who have proceeded us, who have had their moments of despondency and doubt. We see them, as it were, from a distance and criticize and challenge what we see. Noah’s drunkenness and Lot’s vacillation. The flakiness of Samson, Peter’s denial and Mark’s timidity, and much more.
Today, let us resolve to be gentle with each other. “For we all stumble in many ways”, James 3:2.