Your Face is Shining on Me: Psalm 67

Your Face is Shining on Me: Psalm 67
For the director of music. With stringed instruments. A psalm. A song.  “Make Your Face Shine Upon Us”

1 May God be gracious to us and bless us
and make his face to shine upon us,
Selah

2 that your way may be known on earth,
your saving power among all nations.
3 Let the peoples praise you, O God;
let all the peoples praise you!

4 Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth.
Selah

5 Let the peoples praise you, O God;
let all the peoples praise you!

6 The earth has yielded its increase;
God, our God, shall bless us.
7 God shall bless us;
let all the ends of the earth fear him!

This dear one, is what we call a “liturgical” song, it’s a classic. The author was most likely a Levite, one of the priest’s assistants, but he had a gift for this. The song had been created for Israel, for the profound purpose of bringing and guiding God’s covenant people into a special place of worship. I suppose we all could use the help in this.

Two “Selahs”. I believe this is our first contact with this term in our study. We don’t grasp the meaning, but a Hebrew psalmist would. Actually almost every school boy would understand this. But it keeps everyone aware that we are reading songs (but you don’t read them, you sing them!)  These are lyrics, people. You got to sing them, even if you annoy your neighbors. And so singing is perhaps what we should being doing, and less reading.

Our lives don’t do that, we would vastly prefer reading or studying. The musical part of us, is to a large degree, atrophied and crippled.  Back in the day, I was a student in a small Bible college. One class was something fiendishly called “Music Conducting.” Now I’m tone-deaf, and furthermore have the musical rhythmic acumen of a tree sloth. I passed the class due to the incredible kindness of my instructor, who understood my calling to someday be a pastor; and she couldn’t bear to be the one to fail me.

Commentary

V.1, and bring out the howitzers! No one does this better and more intensely than writer of Ps. 67. Key words are “graciousness and blessing.” If we wake up tomorrow without these two graces,  we would definitely know it. The writer uses the phrase, “make his face to shine upon us”. This is taken from the Priest’s Prayer we find in Numbers 6:24-26, I’m using the Message Bible here.

24 God bless you and keep you,
25 God smile on you and gift you,
26 God look you full in the face
–and make you prosper.

Blessing, and then keeping: Smiling, and then gifting: Caring, and then making you prosper. Additionally the word for “God” is “Jehovah.”  That was the name He chose to use with His own people. The Levitical Blessing was a wonderful place to pray (or sing!) like this.

V. 2-3 places the deep-seated need to take God on a “world tour.”  However v. 1 tells us that this special friendship between God and His people needs to be genuinely figured out first. But the vision is universal– for everyone, everywhere. The joy just oozes out, like a very saturated and soggy sponge.

V. 4 doesn’t seem to have the charismatic personality of its brother in v.1. But neither is it to be trifled with. It places everything God wants to do, with all that He intends. My brother John Piper, has used v. 4 as the title of his book on World Missions, “Let the Nations Be Glad.” Great book, see DesiringGod.org.

V. 5 repeats v.3. It doesn’t compete with it, or supersede it in anyway. Maybe I need two feet to be mobile– a right and a left? Perhaps it made sense lyrically, or even musically?

V. 6 is well done as you would appreciate living in an agrarian society like Israel. It’s often seems like these guys are from Iowa, they know what a manure spreader looks like (and how it smells). Everything in terms of surviving or feasting was from the land. God’s presence, His name, and His deep care was a measurable and tangible blessing. Theology is reduced and perhaps, most appreciated by the poor farmer watching a tornado bypass his property.

V.7, is as sure of itself you could ever get. Boldness, without cockiness. Confidence, without arrogance. Steady, like a rock.

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When God Leads You, [Surprises]

I’ve had several experiences with His presence. These are quite astonishing, and I really can’t minimize any of them. What the Father gives, I certainly accept.

#1, We were at language school, and broke. We had nothing extra to spend. My son, Benjamin came down with a fever. It was a formidable one. It was a 103 F or more. We didn’t know what to do.

I went up to his bedside, completely overwhelmed. And I laid my hands on him and prayed. It was a simple prayer, actually quite pathetic. But it was sincere. Ben was blazing hot, and I ventured into that. I prayed, and then took my hands off him. There was nothing significant about it all, just an overwrought father going through the motions. A few minutes later, I laid my hands on him and he was cool. I can’t explain it.  God touched Benjamin, and I simply can’t understand it.

#2, We were heading to Mexico, with a overloaded car without A/C. We were traveling from Texas to San Diego. It was terribly hot. We were travelling with another couple, from Canada. We sort of decided to convoy together. But somewhere in Arizona, we decided to split up. It was way too hot, and the Canadians could only go 40 miles per hour, pulling their trailer.

I looked back at my kids, and they were comatose. The heat had wiped them out. At this point, I decided to break up the convoy. We would now cross Arizona at 80 mph. Enough was enough.

I was very anxious. I was taking my family across the border, and I was quite intimidated. I remember praying a desperate prayer for guidance. It was short and simple, without any “flowery” language. It was just me, praying for help. I just want to make that clear.

After a night in a San Diego hotel, we went shopping for things we would need in Mexico. We then headed for the border crossing. I was still anxious and fearful. As we approached the border, there was several lanes. I chose a lane, and all of a sudden I heard a horn beeping. I looked back and saw our Canadian friends directly behind us! In that instant, I understood the Father’s care for my family. What we were experiencing was a million to one shot.

#3, While in Mexico I had decided that we would support the local  ministries whenever we could. A pastor pulled up, his car tank was quite empty. I went out to greet him, and realized I needed to give him gasoline. He pulled in and I decided to siphon from my car to his.

As I worked the hoses, I inhaled a great deal of gas. I started to choke, I couldn’t draw in any air. I remember falling to my knees in our trailer. My wife could only watch, as I struggled for air. I very well could have died. As I gasped for air, I realized His deep care for me. I realize now that He truly loves me. (But I did “burp” a lot of gasoline for several weeks.)

These three examples are quite intense. I suppose that I couldn’t fabricate any of them. Each of them is a drastic example of God’s goodness.  All that I have experienced I pass to you. Just know that God is very good, and He loves you. You belong to Him.

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Making Sense of a Deep and Kind Love

Love.

In the face of doctrine, creeds and faith systems…isn’t the important thing that we just love?

Isn’t love the superior truth we should be after?

_______________

1 Corinthians 13, “The Message”

The Way of Love

1 If I speak with human eloquence and angelic ecstasy but don’t love, I’m nothing but the creaking of a rusty gate. 2If I speak God’s Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, “Jump,” and it jumps, but I don’t love, I’m nothing. 3-7If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.”

About the time I have my discipleship all figured out, I come across a passage like this. It seems I continually try to move beyond it, somehow regarding love as something diminished. I get it in my head that love is a “primitive teaching”, something I’ve somehow outgrown.

8 “Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12 Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known”.

When we try to define love, we need to look at what love is not. The above list helps us make certain distinctive. Soaking ourselves in the scripture gives us limited authority in the vital area of discernment of real love. Love has a sterling quality that sets it far above everything else. Just as fine gold is valued and tinsel debased, so love is superior to all else.

8-10″Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.

11When I was an infant at my mother’s breast, I gurgled and cooed like any infant. When I grew up, I left those infant ways for good.

12We don’t yet see things clearly. We’re squinting in a fog, peering through a mist. But it won’t be long before the weather clears and the sun shines bright! We’ll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!

13But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love.”

Love is the constant and an eternal security  for the believer. Get it now, dig for it. Mine deep and pull it out,  for love is the steady currency of heaven.

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God’s Gift to the Broken Ones: Isaiah 61

“The Spirit of the Sovereign LORD is upon me, 
      for the LORD has anointed me 
      to bring good news to the poor. 
   He has sent me to comfort the brokenhearted 
      and to proclaim that captives will be released 
      and prisoners will be freed.
 2 He has sent me to tell those who mourn 
      that the time of the LORD’s favor has come,
      and with it, the day of God’s anger against their enemies. 
 3 To all who mourn in Israel,
      he will give a crown of beauty for ashes, 
   a joyous blessing instead of mourning, 
      festive praise instead of despair. 
   In their righteousness, they will be like great oaks 
      that the LORD has planted for his own glory.”

Isaiah 61:13, NLT

Jesus is presently speaking. Isaiah the prophet, has developed an understanding of Jesus’ ministry. Jesus would read from this scroll, and publicly announce that it is speaking exclusively of Himself. He owns it. The kings of Israel had been anointed, and Jesus now wears this anointing. He is the son of David. He is the real King.

There is a unique presence, that has saturated Jesus’ ministry. He is as full of the Spirit as you could possibly get. Jesus has been immersed and soaked in the Spirit. When you touch Him, He spills God all over you.

These verses in Isaiah 61, funnel His presence unto the most unfortunate. There is the poor, the brokenhearted and the prisoner that benefit from His work. The margins of society are suddenly electrified by His presence. He simply lights up those who have been passed over.

These sweet verses in Isaiah 61 carry a gentleness and kindness, to the extent we aren’t used to. But they also carry exceptional authority. The “Isaiah Jesus” declares freedom. A new kingdom has just arrived. An emphasis on “the mourners” here in v.v. 2 —3 gives us a sense of direction. Mourners are sad, they weep over what could have been. All they can really see is a painful loss.

Jesus’ work is “zeroed” into these dear ones who are full of sadness. His work among men will gravitate to these who are in anguish and despairing. But He speaks of a healing or a restoration. Grace has now come, and something quite significant and alive is available. Healing, focused on the “inside” is now actively working us to a wholeness.

There is something more. There is not just a negation of the bad, but a terrific step to what is quite good. His new kingdom has been honed down to work in our confused hearts. This kingdom now enables us to wear crowns. And to be joyous in the middle of sadness.

He really wants us, to exchange our gritty ashes, for beauty. The idea here is elegance, and gracefulness and goodness. He insists on completely removing the darkness and the nastiness. He very much intends for us to become best friends with goodness and kindness.

In verse 3, we are given an understanding of oak trees now planted in good places. We exist now for people to be directed to God’s glory and honor. That dear one, is a great description of us being redeemed ones. We are oaks who declare God’s goodness and healing.