Victory Over Affliction #4

So we plow on in this miniseries on “Victory in Our Affliction”. 

 

This is part 4.

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 Part 1 is here–https://brokenbelievers.com/2010/09/23/victory-in-the-middle-of-affliction/ 

Part 2 is here–https://brokenbelievers.com/2010/10/19/more-victory-in-our-affliction/ 

Part 3 is here–https://brokenbelievers.com/2010/10/26/even-more-victory-in-our-affliction/

  

Afflictions Help Us Comfort Others

“Blessed be the(B) God and Father of our Lord Jesus Christ, the Father of mercies and(C) God of all comfort, 4(D) who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”   2 Cor. 1:3-4, ESV

 

Being afflicted with pain and suffering manuevers us into the place of being the source of comfort for others.  God’s comfort energizes us to touch others.  So many hurt.  They are overwhelmed by pain and live in misery. A dynamic is at work here.  My pain brings God’s comfort.  God’s comfort is transmitted to others by me.  They are blessed and are strengthened to go on and touch others.

But its all about the ‘proper use of afflictions’.  Will we ‘turn’ and become active in the special economy of God?  We must accept that God intends our affliction to be the way of blessing for others.  When we hurt so bad, we see that grace flows to those who need Him the most.

How Do We Respond to the Pain?

First of all, we cannot escape affliction.  It is inevitable.  But will it bless us and others?  Pain has an intentionally deliberate purpose for us.  Since we cannot escape the pain, it would behoove us to take it and manufacture comfort for others.  We must learn to make affliction fruitful. 

And we know that for those who love God all things work together(A) for good,[a] for(B) those who are called according to his purpose. 

Rom. 8:28, ESV

Keeping the ‘valves and lines’ open involves special attention to the sins of bitterness and anger.  These two are responsible for a great deal of frustration and impotence in the Christian’s walk.

First, We Need to Praise the Lord.

Coming and then staying in this place is critical.  We need to learn to praise from the ‘ash heap’.  “Whatever happens, keep thanking God because of Jesus Christ. This is what God wants you to do.”  1 Thess. 5:18, CEV.  Your heart must not become bitter, you must keep it sweet and responsive. “My brothers and sisters, when you have many kinds of troubles, you should be full of joy”  James 1:2

 

Second, We Should Pray.

James 5:13 says, “Is anyone among you suffering? Let him pray.” From the ash heap we should be in prayer.  Praying at this time should be as important as praise.  Our devotional life needs to lift a notch into these dual disciplines.  By the way, prayer is an immense blessing to our our pain.  Its like aloe vera to a bad sunburn.  Prayer has a soothing and restorative effect on our blistered spirit.

 

Third, We Should Feed at His Word.

We are instructed, “Before I was afflicted I went astray, but now I keep Your word.”  Ps. 119:67.  When you hurt, really bad it will make your time with the Bible and its promises so precious.  When I’m in pain the Word is the most precious thing I can think of.  A topical Bible can be very helpful.

“When I am hurting,  I find comfort in your Word that leads me to life.”  Ps. 119:50

“Unless Your law had been my delight, I would then have perished in my affliction.”  Ps. 119:92

 

Four, We Should Strive to be Patient and to Have Faith.

This is not a wooden or artificial issue.  We must deliberately choose this direction, daily.  Patience is foundational and fundamental.  With it, you will survive, without it things will get ugly quick.  “Rejoicing in hope, patient in tribulation, continuing steadfastly in prayer.”  Rom. 12:12

Faith and patience will bring us a confidence.  When we ‘believe’ with a dynamic faith, we will be able to absorb some intense issues.  If you have ever driven a car with blown shock absorbers, you will understand.

“But let patience have its perfect work, that you may be perfect and complete, lacking nothing.”  James 1:4

Polluted Hearts

The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out.

John 10:3

But God’s strong foundation continues to stand. These words are written on the seal: “The Lord knows those who belong to him,” and “Everyone who wants to belong to the Lord must stop doing wrong.”

 

2 Timothy 2:19

Identity is necessary.  We can only prosper if we know who and exactly what we are.  This may seem basic, but it’s coming at us through a culture that is murky and foul.  The world offers up an evil concoction that pollutes and contaminates all that it can.

Our identity is exclusively based on what the Lord has done.  It is we who must ‘catch-up’.  He calls us by name, which staggers us and causes us to doubt.  Who are we, and why us?  We must deal with this ‘calling’ business– their must be some kind of mistake.

But Lord knows.  In spite of all that we know about ourselves, He entertains Himself of a more subterranean assessment of us.  He simply scoops us up, deeper and wider than we can spread out our pollution.  He picks us up beyond our ability to contaminate.  We are His, with all our foulness and evil attached.

We now have an identity.  We have become His possession.  Gummy, sticky decay and all.  We are transferred out of a poisonous and ugly situation to be transplanted into a wholesome and healing environment.  This is radical, and cannot be manipulated by our effort or control.

We find ourself to be transplanted into a good place.  And it is there where we receive our new name.  With that new name comes a new identity, and purpose.  We are no longer poisonous or toxic to others.  We cannot defile them with our concentrated evil.  Our new name begins to affect us and others.  He deals with us in a radically different manner.

He starts to lead us out by name.  This brings us a security and a contentment we have never known.  We belong to Him!  That realization is profound and staggering.  Who are we, that He should be so kind?  Our lives were embedded with evil, and darkness of every kind imaginable.  Now we are His?

He knows all that is His.  He has marked us and led us through the pollution.  We pass through the toxicity and the filth and He intends to bring us all the way out and all the way home.  We do nothing, but say ‘yes’!  It’s then we realize that we can do nothing to save ourselves.  He is quite solitary about salvation and He intends to receive eternal glory for your deliverance.

 

The Manna Test

Then the LORD said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 

 Exodus 16:4, NIV

 

Just imagine, for a moment, that it is raining bread outside right now!  We got to see this!  We run outside and and are pelted with rye, and caraway and pumpernickel.  Bread!  Its everywhere, all you want, just pick it up.  It piles up like a yeasty hail, and it doesn’t seem to diminish, its everywhere!  We call the kids, ‘Bring buckets, and clean garbage bags’!

God has directly intervened in the life of Israel.  He becomes the exclusive producer of manna to the children of Israel.  He decides to give, and then He pelts them with His goodness– bread, delicious bread, fresh and warm, and they say it comes from heaven!  This is the ultimate!  BREAD!  This is far beyond anything I could imagine.

But if we clear away the piles, and draw near to those whom we assume know something, we will be struck by a sense of the reality of God.  The others grab on the basic idea; but we are shaken, to the core.  We come out, clinging to a God who loves us and intensely cares for us.  ‘He is real, and He loves us!”  And all others can see– are the piles and piles of bread.

 God has done something drastic, something right  ‘on the edge of reason’.  We encounter Him, (or He encounters us) and we get involved, whether we like it or not.  The decision will be a foundational and a concrete one.  It really is much, much more than bread from heaven. But will we connect the dots?

Even though we see the supernatural bread piling up, we need to be aware we are being ‘tested’.  So much of this test, really isn’t one at all.  It’s the sixth day that catches us.  Do we, who have become dependent on this supernatural supply, trust Him to provide on the Sabbath?  Maybe He will he just ‘blink-out’ and leave us hanging?  Maybe we should gather more, before He fails us?

We have to come to this clear and classic place.  I believe it is the real starting point.  Exactly how will you accept “free bread”?  Will I honor Him through it all?  (We are being ‘tested’ folks.  We are on the ‘clock’.)  The rub comes when we just don’t see it.  We turn, not so much as to reject what is obvious, but to take on that which is authentic.  If we will just do this, we will pass the test.

A Question About Discernment and Discipline

Question: 

“What if the “desire to excel” isn’t the motivation in allowing sinners into the church? We invite our unsaved friends (worldlings) to church and hope they repent. Sometimes that takes a long time! Is this intervening or being missional? I understand your point that Believers aren’t to live in continual sin but am foggy about what we do with the sin saturated culture around us. Do we draw away or let them draw near?”

My Response:

“Great question/comment.  Jesus made it clear, with the salt & light analogy that we will be distinctive and visible. We need to learn to accentuate and use that distinctiveness, with talent and forethought. All available effort should be used.

The issue of believers in habitual, continual sin should be approached as ‘church discipline’. This falls on people who we call pastors and elders. 1 Cor. 5 gives this oversight a template to follow. It is a sticky thing to judge someone. When we have to, we don’t want to. (Unless the person is a ‘control freak’.)

The issue of sin in the church is interesting. To have water outside a boat is a good thing, but to have water in the boat is decidedly worse. We are to preserve our distinctiveness, without diminishing our witness. It’s like we are a flock of lambs living in a pigpen. By their very nature the are different. One has a sheep nature, the other a pig’s. There will be at times confusion. But the sheep don’t belong.

To sum it up, there is church discipline for believers, that really needs to be in place. But we are missional people. The world is very much like a pigpen. But I say, let them come in and let the Holy Spirit touch them.”

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This was a recent post and follow-up comment for “Through the Sheep Dip”, posted on September 28, 2010.  The link is located at:  https://brokenbelievers.com/2010/09/28/through-the-sheep-dip/