Category: grace

Umbilical Cord Christianity

 

“I thank Christ Jesus our Lord, who gave me strength, because he trusted me and gave me this work of serving him. In the past I spoke against Christ and persecuted him and did all kinds of things to hurt him. But God showed me mercy, because I did not know what I was doing. I did not believe.”

1 Timothy 1:12-13, NCV

 

Coming out and thanking God is a critical way we can grow.  Paul thanks God out loud.  He has in mind, through a modern metaphor, God as a power plant, providing him with everything he needs.  He is now being energized by God, and this infusion enables us to do some amazing things that others consider quite exceptional.  (Handling this piece of understanding is critical to fitting into the Kingdom.)

Umbilical cord Christianity is the way Paul seems to view his walk and ministry.  He seems himself connected with the Holy Spirit which transforms him and his work.  Without this deeply vital connection, Paul becomes open to all kinds of evil and atrocity.  It’s fascinating, but we actively expand darkness if we are not attached.  We will end up doing all kinds of evil.  There are many who can’t see this truth.

In these verses we find another issue–that of forgiveness of self.  Paul had an ugly past.  He had once been an effective tool in the evil one’s hands.  On a logical level, this should taint him completely and irrevocably.  Paul was marked to be a wicked presence in the early Church.  Everyone knew him and braced themselves against his personal darkness.  They all thought that Paul was completely evil.

But in a dramatic moment, Paul is converted to Christ on the Damascus Road.  This is a radical shifting in the early Church.  Paul points to the mercy that God has, and makes it very clear that God has exclusively arranged and administered this miracle.  He points to the Spirit’s work that has intrinsically changed everything.  Paul is now completely altered by the Holy Spirit.

Another vital point; it was Jesus Himself who was hurt, when His children were hurt.  All of Paul’s viciousness and meanness was really directed against God.  We seldom think this way.  We may admit sin, but we will rarely view it as against God directly.  There is an old Yiddish proverb, “If God had a house, people would come and break His windows”.  In my own desperate and personal war against the Almighty, I often strain and strive to strike at His children.

There is an immense mercy and grace for sinners like Saul.  And nothing is irrevocable.  Grace insists on that.  All we can do, is change our mind and our heart (repent).  Then, we must tether ourselves, reviving that umbilical cord, and connect to Him our very lives (sanctification).  The very presence of Jesus will change everything.

 

I have a definite sense that there are things in this teaching which are touching hearts.  I have very few ways to help you.  But I can pray, and hold you up to our Father.  Let me know, ok. 

 

 

 

A Gospel That Just May Confuse Us

 

My people have been lost sheep.
      Their shepherds have led them astray
      and turned them loose in the mountains.
   They have lost their way
      and can’t remember how to get back to the sheepfold.                                                  

                                                                                      Jer. 50:6

 

Christians who wander away, or led away away, is a frequent issue with the Lord.  It’s hard to watch someone you love go in a way that brings them pain and destruction.  It hurts doubly when they get turned in the wrong direction.  Jeremiah suggests that there is a personal disobedience as well as a pastoral influence from a shepherd.

Influence from confused shepherds runs rampant through the flock of the Church.  Voices speak and men posture themselves to lure the sheep.  Programs are always percolating and brought out at an opportune time to develop and maintain a momentum and to give the sense of direction and purpose.  This sounds confusing but its not.

The prophet sees and perceives.  There is grief and pain in his words.  He witnesses of a coming judgement.  In our time, the necessity of being ‘pastored‘ has been a less of an issue because of the Holy Spirit’s contact with the believer.  We have the Spirit and His presence.  Now we can turn towards a superintending understanding of the functioning of the Holy Spirit.  But the Holy Spirit doesn’t need our pathetic attempts at pointing out our crudeness and foolishness at the situation.

Jesus Christ loves us, and comes at us through the self-generated issues that could move us to a less then a desirable condition.  But our “pastor” is Jesus, He pastors us through our confusion and sin.  His heart is looking to us.  We are to come to Him, not through a man, but through the presence of God, that envelopes us and adjusts our understanding.

We cannot pretend anymore that our issues of redemption and healing can be understood through anyone else but through the direction of our Lord except Jesus. We do not think that our intervention of a pastor, or healer will bring us any closer.  We connect through Jesus.  He has made himself the only connection of God and myself.

We dare not trust ourselves when it comes at us through so much.  He heals and strengthens through His active and present awareness of us.  We must turn from ‘deceptive noise’ and grab ahold of the promises of an authoritative voice. He rules over us with authority, and a loving voice of guidance.  He comes to us in a very real and definite way.  For He is “one on one” to us in a real recognition to us in our personal connection to the Father.

This needs to become our way that we connect.  We rest in His plan.  Nothing else will placate.  Jesus advances Himself to becoming our Lord and Saviour. We turn to Him to save us, and no one else.

Almighty Father

“Almighty Father, Son and Holy Ghost, eternal and ever blessed gracious God; to me the least of saints, to me allow that I should keep a door in paradise.   That I may keep the smallest door, the furthermost, the darkest, coldest door, the door which is the least used, the stiffest door.  If it so be but in thine house, O God, if so be that I can see thy glory even afar, and hear thy voice, O God, and know that I am with thee, thee O God.”

A Prayer of St. Columba, 521-597 AD

 

Bryan’s Note

We must travel some distance, before something like this will cling to our hearts.  Columba’s journey to the presence of Jesus most certainly gave him a perspective that enabled him to pray with this intensity and this humility.  We cannot dissuade ourselves of his effort and his overwhelming desire to be near Him.  We can only watch, and mark the zeal which took his heart and soul into the burning presence of His presence.  Columba becomes a guide of what is possible and what is to be sought.  We must become (if we are in pursuit) a people radically changed by the reality of His presence.

 

 

Faith Like Jello

—

Three Translations of Joshua 3:5

  • Joshua told the people, “Consecrate yourselves, for tomorrow the LORD will do amazing things among you.”, NIV 

  • Then Joshua told the people, “Purify yourselves, for tomorrow the Lord will do great wonders among you.”, NLT

  • Joshua told the people, ” Make yourselves acceptable  to worship the LORD, because he is going to do some amazing things for us.”, CEV

 

*****

The three translations of the same verse in Joshua each contributes a thought that adds to the whole.  Very often we need to make a comparison like this to speed our understanding.  There is a common theme of spiritual preparation.  Also anticipated is a direct intervention by God Himself.

Joshua is charged with not only the physical, but spiritual condition of the people.  He has sensed that God is going to amaze everyone, and He is on the verge of taking this mass of people through the river and into the Promised Land.  This will be the fulfillment of an awesome covenant promise.

Joshua has taken the initiative.  He declares the need of the people to prepare.  They are about to be led by God.  He builds anticipation for the grand things imminently approaching.  But the Israelites have got to prepare.  They must get ready.  Effort needs to be made. 

We have a strong tendency to see God’s promises apart from our efforts to prepare for them.  We think God saves us by grace.  But a faith that doesn’t work, cannot save.

“We are not made righteous by doing righteous deeds; but when we have been made righteous we do righteous deeds.” –Martin Luther

We cohabit with a Holy God who is like a strange roommate insists on sharing everything.  (Everything He does, in some way He does for us.)  “He picks up the tab” for everything!  Joshua, on the other hand, has 12 hours to get Israel ready.  The people must adjust.  He declares that everyone make themselves decent, to cleanse themselves from sin and give themselves to God.  Israel must do some things to get ready.

We must not enervate our faith to turn it into some religious jello— a blob with no backbone.  Our faith must work, and sweat.  If it doesn’t, we are in trouble.  I’m thrilled to be saved by grace through faith.  It is a precious marvel to me.  But I must remember that the grace that saves is a grace that works.  I don’t want my faith to be jello faith.  I want it to be a living faith.

“As in the candle I know there is both light and heat, but put out the candle, and they are both gone.”  Unknown