Category: repentance

Reformation is Coming

The door that began it all

Today is known in many churches as Reformation Day. On October 31, 1517, we remind ourselves of the amazing reformation that came as young Martin Luther made his way up the steps of the church of Wittenberg to nail a list of 95 theses speaking of the objections he and others were having with the Roman Catholic Church. (BTW, the doors were used as community ‘bulletin boards.’)

The RCC at the time was dealing with bad doctrine and even worse policies. There were many voices of dissent on many issues, and perhaps the most difficult was the issue of indulgences. Essentially, they were being sold to many who wanted to be forgiven. This generated revenue for the pope’s treasury.

Thesis 86, which asks: “Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?”

Wikipedia says “Luther objected to a saying attributed to Johann Tetzel that “As soon as the coin in the coffer rings, the soul from purgatory [also attested as ‘into heaven’] springs.”

Luther insisted that, since forgiveness was God’s alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.”

Below are some of Luther’s quotes, which are worth your time in reading. These are taken from Crossquotes.org, a site I set up to pass on some significant words to this generation of Christian believers.
Luther’s Seal

Martin Luther– Top 15 Quotes

Every man must do two things alone; he must do his own believing and his own dying.

In our sad condition our only consolation is the expectancy of another life.

Faith is permitting ourselves to be seized by the things we do not see.

A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject of all, subject to all.

I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other, so help me God. Amen.

The first thing I ask is that people should not make use of my name, and should not call themselves Lutherans but Christians. What is Luther? The teaching is not mine. Nor was I crucified for anyone. How did I, poor stinking bag of maggots that I am, come to the point where people call the children of Christ by my evil name?

Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.

To do so no more is the truest repentance.

Faith is a living and unshakable confidence, a belief in the grace of God so assured that a man would die a thousand deaths for its sake.

So when the devil throws your sins in your face and declares that you deserve death and hell, tell him this: “I admit that I deserve death and hell, what of it? For I know One who suffered and made satisfaction on my behalf. His name is Jesus Christ, Son of God, and where He is there I shall be also!”

I would not give one moment of heaven for all the joy and riches of the world, even if it lasted for thousands and thousands of years.

Is it not wonderful news to believe that salvation lies outside ourselves?

My heart, which is so full to overflowing, has often been solaced and refreshed by music when sick and weary.

Next to the Word of God, the noble art of music is the greatest treasure in the world.

If you young fellows were wise, the devil couldn’t do anything to you, but since you aren’t wise, you need us who are old.

Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now if it is lying on your back, you are lost; but if it is resting on Christ, you are free, and you will be saved. Now choose what you want.

from Crossquotes.org

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ybic, Bryan

DOA: How Faith Killed My Faith in Atheism

(In this essay, writer Lee Strobel offers his defense of Easter.)

It was the worst news I could get as an atheist: my agnostic wife had decided to become a Christian. Two words shot through my mind. The first was an expletive; the second was “divorce.”

I thought she was going to turn into a self-righteous holy roller. But over the following months, I was intrigued by the positive changes in her character and values. Finally, I decided to take my journalism and legal training (I was legal editor of the Chicago Tribune) and systematically investigate whether there was any credibility to Christianity.

Maybe, I figured, I could extricate her from this cult.

I quickly determined that the alleged resurrection of Jesus was the key. Anyone can claim to be divine, but if Jesus backed up his claim by returning from the dead, then that was awfully good evidence he was telling the truth.

For nearly two years, I explored the minutia of the historical data on whether Easter was myth or reality. I didn’t merely accept the New Testament at face value; I was determined only to consider facts that were well-supported historically. As my investigation unfolded, my atheism began to buckle.

Was Jesus really executed? In my opinion, the evidence is so strong that even atheist historian Gerd Lüdemann said his death by crucifixion was “indisputable.”

Was Jesus’ tomb empty? Scholar William Lane Craig points out that its location was known to Christians and non-Christians alike. So if it hadn’t been empty, it would have been impossible for a movement founded on the resurrection to have exploded into existence in the same city where Jesus had been publicly executed just a few weeks before.

Besides, even Jesus’ opponents implicitly admitted the tomb was vacant by saying that his body had been stolen. But nobody had a motive for taking the body, especially the disciples. They wouldn’t have been willing to die brutal martyrs’ deaths if they knew this was all a lie.

Did anyone see Jesus alive again? I have identified at least eight ancient sources, both inside and outside the New Testament, that in my view confirm the apostles’ conviction that they encountered the resurrected Christ. Repeatedly, these sources stood strong when I tried to discredit them.

Could these encounters have been hallucinations? No way, experts told me. Hallucinations occur in individual brains, like dreams, yet, according to the Bible, Jesus appeared to groups of people on three different occasions – including 500 at once!

Was this some other sort of vision, perhaps prompted by the apostles’ grief over their leader’s execution? This wouldn’t explain the dramatic conversion of Saul, an opponent of Christians, or James, the once-skeptical half-brother of Jesus.

Neither was primed for a vision, yet each saw the risen Jesus and later died proclaiming he had appeared to him. Besides, if these were visions, the body would still have been in the tomb.

Was the resurrection simply the recasting of ancient mythology, akin to the fanciful tales of Osiris or Mithras? If you want to see a historian laugh out loud, bring up that kind of pop-culture nonsense.

One by one, my objections evaporated. I read books by skeptics, but their counter-arguments crumbled under the weight of the historical data. No wonder atheists so often come up short in scholarly debates over the resurrection.

In the end, after I had thoroughly investigated the matter, I reached an unexpected conclusion: it would actually take more faith to maintain my atheism than to become a follower of Jesus.

And that’s why I’m now celebrating my 30th Easter as a Christian. Not because of wishful thinking, the fear of death, or the need for a psychological crutch, but because of the facts.

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Lee Strobel wrote “The Case for Easter: Journalist Investigates the Evidence for the Resurrection“; his first novel, “The Ambition,” releases May 17.

Please check out some really great stuff at “Speak Easy” from the WSJ.  This was taken, and should be greatly acknowledged from http://blogs.wsj.com/speakeasy/2011/04/16/how-easter-killed-my-faith-in-atheism/.  I discovered several interesting articles there and encourage all BB’ers to take a minute and check it all out.  Go WSJ!

Lee Strobel is a “hotshot” writer/thinker/ex-atheist who has embraced an evangelical faith.  In many circles he is recognized as a leader in the specifics of Apologetics.  He is worth reading.

You also may checkout Wikipedia.org about the “resurrection.”  The link is http://en.wikipedia.org/wiki/Resurrection_of_Jesus.  (Just a fleeting thought.  But it’s a bit interesting.)

 

Related articles

The Sin That Sticks

                     

“If iniquity is in your hand, put it far away,
         And do not let wickedness dwell in your tents.”  NASB

“And give up your sins– even those you do in secret.” CEV

Job 11:14  [in two versions]

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“When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.”

Eccl. 8:11, NIV

 

We know it, deep inside of us.  Our sin and iniquity, those things that stick to us, must be renounced and stripped away.  I think it’s interesting that Job is working from the assumption that each of us has sin issues.  I don’t think scripture is ever really shocked by the depth of our iniquity.  We are sinners, and we will sin, but the Holy Spirit is never surprised or caught off guard by our sin and deceit.  But we are, most certainly guilty.

This verse in Job emphasizes “renunciation”.  That means relinquishing or repudiating the evil that we love doing.  I think that in Job’s thinking it means abandoning our sinfulness.  We are to let it go, releasing it to the grace of God.  We are not to sin in secret.

We privatize our favorite sins to make ourselves acceptable.  I think that this is a truism:  “We care more for what people think of us, then what God thinks of us.”  Our sin thrives in solitude, its like a warm and humid greenhouse for our evil.  Secretiveness just causes it to grow, our hiddenness is “Miracle Grow” for our darkness and ugliness.

Job is very much concerned I think, by the contagiousness that sin has.  We transmit the sin virus to our brothers and sisters in Christ.  If we have a hidden darkness, we will most certainly sicken those we touch.  Our Churches have been decimated by private and hidden sin.  I’m thing of Achan in Joshua 7.  He secretly desired nice things, and it destroyed him and his family.

What judgement will you bring on to your loved ones, and your church?  What are you hiding?  Often, I have heard questions like that, and it temporarily moves me.  But it seems the change is not permanent (I desperately wish it was.)  But I suggest that you go into your “tent” and bring your deceitfulness out into the full light of day.  And then, put it to a merciless death.

Close Encounters of the God Kind

by Julie Anne Fidler, Contributor to BB

As odd as it may sound, being diagnosed with Bipolar Disorder was one of the highlights of my life. I got good and excited about it in the same way one might get good and excited about discovering they were pregnant. But at 24 years old, I had lost jobs, lost friends, my young marriage was on the brink of divorce, and my faith was in tatters. I sought help when there was nothing left to lose. A diagnosis meant that all the craziness in my life had a real name and that craziness could be treated.

With three suicide attempts and a history of poor decision-making under my belt, I believed that my main problem was a basic lack of faith. I spent a huge chunk of my life seeking spiritual guidance and counseling and always felt like if I could just “make a go” of my walk with God, all of my problems would subside. Except that I couldn’t make a go of it. My faith followed the same pattern as the rest of my life – for a few days or weeks I was on fire for the Lord, followed by a period of deep despair and doubt, eventually leading to apathy. I tried to be a good Christian girl but over and over again, the same pattern emerged.

Hoping and believing that treatment for my BP would help me get this part of my life on track, I eagerly told my friends, family, and other church members of the recent development. I was not surprised when my parents didn’t share my elation. They are from a different era. You simply didn’t discuss things like that. I was, however, hurt and angered to get the same reaction from other believers.

Yes, everyone meant well. They asked me if I was spending time in prayer, reading the Word faithfully, and fellowshipping and much as possible. Those are not at all bad or wrong questions to ask. They are the questions we are supposed to be asking our brothers and sisters in Christ on a regular basis, under the most normal circumstances. But with many of these people, their tone and incessant questioning made it clear that they didn’t believe in mental illness, only spiritual deficit. A few even came right out and said so.

While my quality time with Jesus improved and deepened, I began to find myself consistently held back by one thing: anger. I was angry at the church. I was angry that people accepted that I needed insulin for my diabetes, but they didn’t want to accept that I needed medication for BP. I found myself backing away from these people and for a time I even stopped attending church. I even shut out the people who had been understanding and supportive, fearing they were only telling me what I wanted to hear. When people offered to pray that God would release me from the grip of my illness, I became offended. I wanted these people to understand that I had not erected some sort of spiritual wall that kept me locked into depression or mania.

Months went by before I returned to church. I only went because my niece was with me and I wanted to be a pseudo-role model to her. The sermon that morning was about healing, and though I can’t recall all the details of what Pastor Barry said, I can tell you the message I heard loud and clear: I HAD, indeed, erected a spiritual wall between God and I.

In my anger and defensiveness, I’d pushed aside the omnipotence of God. I had forgotten that He is still holy, that He is still in control, that He is still the great physician. I had placed all of my faith in the medications I took every day, and in the human physicians who prescribed them to me. If God had healed a blind man right in front of me, I would have missed it because I was too angry to stop and watch Him work. I also began to realize that if God can reach out and heal it, then it must be a spiritual issue. Isn’t everything? I wanted acceptance and understanding for my condition, but I became a Pharisee in the process, dismissing the faith of others who believed that by merely touching the hem of Jesus’ robe, healing was possible.

There is no doubt that the church needs to be educated on mental illness. There is no doubt that mental illness (I believe “brain illness” is a more accurate term) exists and is a true, medical condition. There is also no doubt that the Enemy is using mental illness to divide and conquer, and shred the hopes of people like me, who just want to be as normal a person as possible. Once the fog of my anger cleared, God showed me that I was to be a part of the solution to this… but it could never happen until I was willing to be sympathetic towards those who don’t understand, instead of bitter.

If you’re reading this, you’re a part of the grand plan, too. It’s a tough road, but you should feel honored. There is nothing more satisfying or powerful than turning one of Satan’s own weapons against him.

Julie Anne Fidler is now a contributing writer for Brokenbelievers.com.  She comes with a humble and understanding heart for those with a mental illness.  Her writing gift is valued greatly.  Look for her post weekly, on this blog.

She keeps a personal ministry blog at mymentalhealthday.blogspot.com.  Read more there.