The Sin That Sticks

                     

“If iniquity is in your hand, put it far away,
         And do not let wickedness dwell in your tents.”  NASB

“And give up your sins– even those you do in secret.” CEV

Job 11:14  [in two versions]

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“When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.”

Eccl. 8:11, NIV

 

We know it, deep inside of us.  Our sin and iniquity, those things that stick to us, must be renounced and stripped away.  I think it’s interesting that Job is working from the assumption that each of us has sin issues.  I don’t think scripture is ever really shocked by the depth of our iniquity.  We are sinners, and we will sin, but the Holy Spirit is never surprised or caught off guard by our sin and deceit.  But we are, most certainly guilty.

This verse in Job emphasizes “renunciation”.  That means relinquishing or repudiating the evil that we love doing.  I think that in Job’s thinking it means abandoning our sinfulness.  We are to let it go, releasing it to the grace of God.  We are not to sin in secret.

We privatize our favorite sins to make ourselves acceptable.  I think that this is a truism:  “We care more for what people think of us, then what God thinks of us.”  Our sin thrives in solitude, its like a warm and humid greenhouse for our evil.  Secretiveness just causes it to grow, our hiddenness is “Miracle Grow” for our darkness and ugliness.

Job is very much concerned I think, by the contagiousness that sin has.  We transmit the sin virus to our brothers and sisters in Christ.  If we have a hidden darkness, we will most certainly sicken those we touch.  Our Churches have been decimated by private and hidden sin.  I’m thing of Achan in Joshua 7.  He secretly desired nice things, and it destroyed him and his family.

What judgement will you bring on to your loved ones, and your church?  What are you hiding?  Often, I have heard questions like that, and it temporarily moves me.  But it seems the change is not permanent (I desperately wish it was.)  But I suggest that you go into your “tent” and bring your deceitfulness out into the full light of day.  And then, put it to a merciless death.

Close Encounters of the God Kind

by Julie Anne Fidler, Contributor to BB

As odd as it may sound, being diagnosed with Bipolar Disorder was one of the highlights of my life. I got good and excited about it in the same way one might get good and excited about discovering they were pregnant. But at 24 years old, I had lost jobs, lost friends, my young marriage was on the brink of divorce, and my faith was in tatters. I sought help when there was nothing left to lose. A diagnosis meant that all the craziness in my life had a real name and that craziness could be treated.

With three suicide attempts and a history of poor decision-making under my belt, I believed that my main problem was a basic lack of faith. I spent a huge chunk of my life seeking spiritual guidance and counseling and always felt like if I could just “make a go” of my walk with God, all of my problems would subside. Except that I couldn’t make a go of it. My faith followed the same pattern as the rest of my life – for a few days or weeks I was on fire for the Lord, followed by a period of deep despair and doubt, eventually leading to apathy. I tried to be a good Christian girl but over and over again, the same pattern emerged.

Hoping and believing that treatment for my BP would help me get this part of my life on track, I eagerly told my friends, family, and other church members of the recent development. I was not surprised when my parents didn’t share my elation. They are from a different era. You simply didn’t discuss things like that. I was, however, hurt and angered to get the same reaction from other believers.

Yes, everyone meant well. They asked me if I was spending time in prayer, reading the Word faithfully, and fellowshipping and much as possible. Those are not at all bad or wrong questions to ask. They are the questions we are supposed to be asking our brothers and sisters in Christ on a regular basis, under the most normal circumstances. But with many of these people, their tone and incessant questioning made it clear that they didn’t believe in mental illness, only spiritual deficit. A few even came right out and said so.

While my quality time with Jesus improved and deepened, I began to find myself consistently held back by one thing: anger. I was angry at the church. I was angry that people accepted that I needed insulin for my diabetes, but they didn’t want to accept that I needed medication for BP. I found myself backing away from these people and for a time I even stopped attending church. I even shut out the people who had been understanding and supportive, fearing they were only telling me what I wanted to hear. When people offered to pray that God would release me from the grip of my illness, I became offended. I wanted these people to understand that I had not erected some sort of spiritual wall that kept me locked into depression or mania.

Months went by before I returned to church. I only went because my niece was with me and I wanted to be a pseudo-role model to her. The sermon that morning was about healing, and though I can’t recall all the details of what Pastor Barry said, I can tell you the message I heard loud and clear: I HAD, indeed, erected a spiritual wall between God and I.

In my anger and defensiveness, I’d pushed aside the omnipotence of God. I had forgotten that He is still holy, that He is still in control, that He is still the great physician. I had placed all of my faith in the medications I took every day, and in the human physicians who prescribed them to me. If God had healed a blind man right in front of me, I would have missed it because I was too angry to stop and watch Him work. I also began to realize that if God can reach out and heal it, then it must be a spiritual issue. Isn’t everything? I wanted acceptance and understanding for my condition, but I became a Pharisee in the process, dismissing the faith of others who believed that by merely touching the hem of Jesus’ robe, healing was possible.

There is no doubt that the church needs to be educated on mental illness. There is no doubt that mental illness (I believe “brain illness” is a more accurate term) exists and is a true, medical condition. There is also no doubt that the Enemy is using mental illness to divide and conquer, and shred the hopes of people like me, who just want to be as normal a person as possible. Once the fog of my anger cleared, God showed me that I was to be a part of the solution to this… but it could never happen until I was willing to be sympathetic towards those who don’t understand, instead of bitter.

If you’re reading this, you’re a part of the grand plan, too. It’s a tough road, but you should feel honored. There is nothing more satisfying or powerful than turning one of Satan’s own weapons against him.

Julie Anne Fidler is now a contributing writer for Brokenbelievers.com.  She comes with a humble and understanding heart for those with a mental illness.  Her writing gift is valued greatly.  Look for her post weekly, on this blog.

She keeps a personal ministry blog at mymentalhealthday.blogspot.com.  Read more there.