“But I am like a green olive tree in the house of God. I trust in the steadfast love of God, forever and ever.”
Psalm 52:8, ESV
It is important that we can properly identify ourselves. The psalmist knows what he is. There is no confusion in his thinking, and he has a zero vacillation factor. “I am like–the comparison, to a green olive tree, –the reality.” FYI, he isn’t talking about green olives (my fridge has a jar or two), but a tree that is green (full of fresh life). He marks himself, identifying himself of being a flourishing and productive tree. This makes sense when we compare possibilities of what the many types there are.
He puts himself in “the house of God”. “Planted”–the idea of being fixed in a spot. And living, “growing, lush and green”. He is not your “run-of-a-mill” olive tree. He is planted, and positioned, in an incredibly rich place, right in the temple, God’s house. Now it is one thing to flourish– but another thing to be that way in the ultimate prime spot. It is good to see this. There is a generousness about having a place in God’s house. It is as good as it gets!
There is a “trust” that we can see that the psalmist has. It has to do with love. Not so much of my love for Him, but His love for me. It takes confidence to think this way. I confide, and then settle myself in His love. He loves me! (and I know it!)
The psalmist emphasizes a love that has an eternal understanding, “forever and ever”. Now most of us are aware of a love that has limits and distinctions. But His kind of love for me is the “firehose” kind of love. (When it blasts, it can peel paint off a car.)
A fresh olive tree. A desirable thing of beauty. But planted right in the middle of God’s house. That is an amazing thing! We have the soil, and it’s a rich soil. And we have the location, right in a wonderful spot. This is as good as it gets! We have the most envious spot in the garden. As a clinically depressed person, this comes as a terrifically great news!
“I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me.”
John 17:2o
Here is where we watch Jesus weave an intercessory web of prayer for His followers. This is significant in three ways.
First, He bestows on intercessory prayer its breadth and width. What Jesus is doing is showing us the perimeters of prayer, revealing to us what it can do. The scope is pretty much everyone, in every generation, and nation. The last few months I’ve been praying for the Ukraine. I don’t know why, I have no contacts there. But I believe I have been recruited to pray. And it has been good for me to do this.
Secondly, Jesus displays His confidence that His message will work in the hearts of people. His followers will be ultimately effective with the Gospel. He is making spiritual provision for them, helping them, if you will, all the way down the corridors of time. Reaching each one, each believer.
What if you knew Jesus was praying for you? That you could hear Him in the next room, praying for you by name? That would be totally awesome! But He is praying, and has prayed for you. (That should pump you up!)
Thirdly, Jesus reveals His love. He is mere hours from a torturous death. He will be beaten severely, scorned and mocked. Yet Jesus is still “on-duty” as the Good Shepherd. He is thinking about us, and remembering our needs. You know, I’m not like Jesus at all. I think of myself, my needs, my situation all the time. But Jesus is teaching me to love, just like He does. He is teaching me JOY.
How many families in your church have a loved one who struggles with mental health problems? That’s kind of a trick question. People don’t talk about mental health problems. You’re more likely to hear them describe their child’s condition as “something like autism,” as the elder of one church we know says.
Or they might cover up entirely, as does an elder’s wife in another congregation. When her bipolar disorder swung into mania after childbirth, her family, already managing the added responsibilities of a newborn, had to manage her condition as well. But because her condition is a secret, they did so without any support beyond the usual “new baby” dinners.
The answer to the question is, if your congregation is representative of the U.S. population, one in four households will struggle with someone’s mental health problems over their lifetime. That’s schizophrenia, bipolar disorder, obsessive compulsive disorder, disabling chronic depression, and various anxiety disorders. Look at the faces seated around you this Sunday. Someone is probably hurting. And they’re probably afraid to tell you.
The least acceptable disability
Out of Control
A study where people ranked disabilities by their “acceptability” returned these results, in order–most acceptable: obvious physical disabilities, blindness, deafness, a jail record, learning disabilities, and alcoholism.
Least acceptable: mental health problems. People with mental health problems frighten us because when people become mental ill, they become someone we don’t know. A bright boy who was his family’s bright hope may find he just can’t cut it anymore as schizophrenia turns him paranoid, disoriented, unmotivated in the extreme, and overwhelmed by delusional voices that tell him, over and over, how worthless he is.
Or, in the case of bipolar disorder, a girl who was a well-liked and active member of her Teen Challenge group may suddenly turn promiscuous, run away from home, and make a new home in the streets of a strange city. Laziness. Promiscuity. Violence. Sin. That’s what many people see when they look at those with mental health problems. It’s hard to believe that people may behave in such unacceptable ways and not be in control of their behavior.
Having a mental health problem is a lot like being on alcohol or drugs, without being able to stop. Medications “work” for about two-thirds of us. That means that a third of us can’t ever get off the chemical ride that our brains produce.
For those of us who can use medications, the side effects can be daunting. I have lost about 20 percent of my small motor functionality as a result of one of the five medications I take for bipolar disorder. I prefer that to losing large motor control and having another auto accident, being so disoriented I can’t find my way home from the store, losing bowel control in a busy bookstore, gaining 45 pounds, or any of dozens of side effects I’ve experienced on other medications.
Many people become so frustrated with side effects that they stop taking medications. Only about half of us accept treatment. Even when we are treated, not everyone regains their status as a fully functioning adult. In our extended family, six people have diagnoses. Those with bipolar disorder and chronic depression are successfully medicated and work full-time. Those with panic disorder and schizophrenia are on permanent disability. Nothing has pulled them through.
What the Bible says
The Bible talks about mental illness, as well as physical illness.
It describes a king who was made mentally ill until he would recognize the sovereignty of God (Dan. 4:29-34).
It describes demonized men who lived among the tombs and terrorized everyone until Jesus set them free (Matt. 8:28-33).
It also describes as demonized a young boy that most scholars today say had epilepsy (Matt. 17:15-18). Jesus delivered him, too.
What was once believed
What does this tell us about illness?
First, that God is able to heal. Second, that some physical and mental illnesses are caused by demons. Third, that some mental illnesses are caused by sin. But are all mental illnesses caused by demons or sin, and is seeking God our sole resource for physical and mental healing?
Since the 1950s, we have usually sent church members with epilepsy to doctors for effective treatment with anti-convulsant drugs. In a similar way, we’ve learned that medicines can effectively treat many cases of mental illness. So if all mental illnesses were caused by demons and sin, medicine would be exorcising demons and turning hearts to repentance. That is certainly untrue, for those are the works of the Holy Spirit.
Instead, we now know that most if not all mental illnesses are biological in origin, with environmental factors possibly triggering an existing genetic predisposition to the illness. Mental illnesses, just like epilepsy, are biological disorders of the brain.
What can the church do?
Compassionate service is one of our core charges as Christians. We observe it almost daily in the experience of one man we know with schizophrenia. His life is confined almost entirely to his home due to the fear, indecision, and lethargy that have become the shape of the illness in his body. But neighbors bring him occasional meals. The secretary of his small church talks to him by telephone every weekday. Several other members take weekly calls at designated times to help break his isolation. If he doesn’t feel up to driving to his Bible study meeting or Sunday services, some member will give him a ride. Nearby relatives help him plan and manage his finances, and come by to clean occasionally and for DVD “movie nights.” Phone cards given as gifts allow him to call his mother nightly. There’s much more that could be done—more frequent house cleaning and more meals and more visits—but he enjoys far more contact with many more loving people than many shut-ins.
The challenging good news is that when people with mental illness turn to someone outside “the system” for help, the church is first to get the call 40 percent of the time. Is your church ready?
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Carlene Hill Byron is the former Director of Communications for Vision New England. Through NAMI—the Nation’s Voice on Mental Illness, she and her husband, James, train churches to effectively serve people within the congregation with mental health problems and also teach NAMI’s class for families of people with mental health problems. They are members of Asbury United Methodist Church in Raleigh, North Carolina, where James serves on staff. First published by Vision New England’s Ministries with the Disabled, Acton, Massachusetts.
“Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light.”
Matt. 17:1-2
We observe that Jesus ‘picked and choosed’ three men to go with Him to this incredible place. Nothing is fabricated, nothing is manipulated. The three are given a backstage pass into the supernatural, where things are more real than they seem, not less so.
They were led with the pretext of loneliness and separation. It was critical that they step into this quiet place, with no distraction or disturbance. The entire situation was based exclusively on the person of Jesus. He would be the ‘canvas’ on which everything would happen. Jesus would display and exhibit the spiritual reality of what was about to happen.
All the men could do is observe, and from our text this was their fundamental purpose. They watched, and Jesus did not disappoint them. He commenced to radiate from within, an intense light. It says, ‘He was transformed’. We don’t have the freedom to make any conjecture of what this entailed. We can only understand that what was happening was purely and entirely supernatural.
I think that we often we get a little confused about the transforming presence of Jesus in our own lives. It seems that it happens apart from His presence. We somehow get changed apart from the direct intervention of Him. We inexplicably think that this is the way it works, that somehow I will start radiating peace, wisdom and godliness on my own. Kind of a ‘self -glowing in the dark’ Christian.
But Jesus Christ is the exclusive initiator and upholder of the Christian life. Jesus is not a by-product, but the entire ‘kit and kaboodle’. He is at the center of our salvation, both the justifier and sancifier of our being. We cannot trust Him to justify us, unless we believe that He will also make us holy people. He takes it all. And all that He takes He will transform.
I guess I’m advocating the return of Jesus to His walk of transfiguration in our lives. We make Him the center, and let Him shine. This is not heretical; it is fundamental. It is also critical. Only when we arrive at this point can we say “Jesus, why, He is my Lord and King! He is the Center of the entire universe, and He is my all, in all.”
Broken Believers 