Tag: Jesus

Affliction Understood, [Daily Pain]

The 2009 Pulitzer Prize Winner

There is the unquestionable presence of affliction that is present in our lives.  Affliction is the general term for specific instances of trials, tribulations, persecutions, emotional or physical pain and suffering.

The ancient Assyrians used the word for “affliction” as the same word to describe their method of a public execution, which involved being impaled to the ground.  Rocks were gradually piled high until the victim expired.  The combination of being impaled and the rocks piled on you was quite devastating.

And you know what?  That is a terribly specific concept of what afflictions feel like.  Just ask someone, it is exceedingly terrible to be in pain and feel ‘buried’ at the same time.  There is a feeling of suffocating in suffering.  Some have described it, like being ‘hit with a 2×4’. You have just been completely blindsided.

In the letters from the Early Church there was a patentability, or openness when it came to persecution and pain.  The writers of the New Testament operated out of a profound awareness of the pain of the believers of their day.

  • “We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it.”   2 Cor. 1:8
  • “We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair.”  2 Cor. 4:8
  •  “You have greatly encouraged me and made me happy despite all our troubles.”   2 Cor. 7:4

‘The Ostrich Effect’ in Affliction

One of the most extensive arguments concerning ‘affliction’ develops around the nature of the atonement.  The thought is that Jesus died and rose to bless me.  Sin and sickness, poverty or lack are not part of God’s plan for the redeemed.

Now, it is possible to refute this in this little post.  But I will try to nudge you a bit to examine the issues of the Early Church.  Know however that there are many people who will follow the ostrich’s example and bury their heads to avoid reality of affliction.  But, I can understand this impulse– this desire to honor God, even if we “play word games” with our faith.

I also know first-hand that the struggles are hard.  Wrestling with them is a brutal way to live the abundant life.  Failure and frustration are trying to short circuit our faith.  And our faith must be protected and valued.

“Afflictions add to the saints’ glory. The more the diamond is cut, the more it sparkles; the heavier the saints’ cross is, the heavier will be their crown.”

–Thomas Watson

 What Does the Scripture Say About Affliction?

  • “Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you.”   1 Peter 4:12
  • “…where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.”   Acts 14:22
  • “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”   John 16:33

“The wisdom of God appears in afflictions. By these He separates the sin which He hates, from the son whom He loves. By these thorns He keeps him from breaking over into Satan’s pleasant pastures, which would fatten him indeed, but only to the slaughter.”  

-James H. Aughey

I want to try to visit this subject again.  We will trust that ‘real light’ will come to our twilight worlds.

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Impulsive Peter

Peter was the magnificent failure.  But I’m grateful for his story.  As we examine his life and his actions and decisions, we see a man who was so much like us.  I relate and understand Peter more then any other disciple in the New Testament.  He was so real. He was so impulsive. He spoke before he thought, jumped in without looking and acted without thinking it through. Let’s take a look at Peter’s life after he met Jesus.

1) Peter, the fisherman-– When Jesus came to where  the boat was kept, Peter latched on immediately to become a disciple.  Jesus said, “Follow Me” and that is all Peter needed to hear.  (Matt 4:18-20; Matt. 14:25-31).

2) Peter, the bold-– There was a situation on a boat in a terrible storm.  It was between 3:00 am and 6:00 am.  These men are desperately exhausted, and they were still three miles from safety.  They suddenly see what appears to be a ghost, walking through the vicious storm to the boat.  It is Jesus!  He is walking on water, as if it were a sidewalk!

Peter shouts out– “Lord, if it is really you, allow me to leave this boat and let me come to you!”  Peter steps out of the boat, and begins to walk– on water!  But the wind whipping frightened him, and he began to sink.  We see Jesus, reaching out to grab Peter, to save him from drowning.  Before we judge him too harshly, how many of us would do what Peter did?

3) Peter, the confessor— Jesus asked His disciples who they thought He was. Peter was the first to acknowledge Jesus’ deity as the Son of the living God. (Matt. 16:15-16)

4) Peter, the witness— Peter, along with James and John, have been chosen to accompany Jesus to go up to a mountain top to pray.  When they arrive, something happens to Jesus.  He is ‘transfigured’, His clothes shimmer and turn white.    Then Moses and Elijah appeared, talking with Jesus. Being a man of action and not knowing what else to do, Peter offered to build shelters for the three holy men. An authoritative voice from heaven let him know that this was a time to worship, and to learn (Matt 17:1-4, Luke 9:28-36).

5) Peter, the reluctant one— Just before their last Passover, Jesus starts acting strange.  He strips off His outer garments, until He is down to His underwear.  He fills a basin with water, grabs a towel, and then begins to wash everyone’s feet.  He has become the servant to His disciples.  And Jesus will declare that this specific path is for every disciple that will follow.  Peter is incensed, and declares himself to be immune from this claim.

6) Peter, the boaster— Jesus explains that the disciples cannot follow Him.   Peter boasted that he would lay down his life for Jesus. This brought Jesus’ prediction that Peter would deny Him three times that very night. I wonder what Peter thought about this. He may have found it hard to believe, but we know that Jesus never lies.

When Jesus is arrested, Peter follows the cohort into the Temple.  It is at this point, Peter begins to outright deny Jesus.  It seems Peter can’t vocalize any support for His teacher and master.  In his craven fear, Peter denies Him who spoke and taught him.  How very sad,  (John 13 and 18).

7) Peter the repentant— Jesus appeared to them again by the Sea of Gaililee.  It is Peter, who from his fishing boat, identifies Jesus as Jesus.  Once again, he jumps out of the boat, but this time to swim to the shore.  The others follow in the boat.  Jesus has started a fire, and fish are frying. On the shore, when they had finished eating, Jesus restores Peter. Peter reaffirmed his love for Jesus three times – the same number of times he had denied Him. Jesus said to Peter, “Follow me.”

From that point, Peter followed Jesus closely. He went on to be a great preacher of the gospel and a leader of the church. He wrote 1st and 2nd Peter in the New Testament.  In the Book of Acts, we see Peter cooperating closely with the Holy Spirit.  His compulsiveness has been majorly modified and adapted to fit into the Kingdom.  Peter is now a man restrained and directed into God’s Kingdom.

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Life in the Fast Lane, [Rest]

“Surely I have calmed and quieted my soul, Like a weaned child with his mother; Like a weaned child is my soul within me.”

Psalm 131:1

“We are going as fast as we can, living life at a dizzying speed, and God is nowhere to be found. We’re not rejecting God; we just don’t have time for him. We’ve lost him in the blurred landscape as we rush to church. We don’t struggle with the Bible, but with the clock. It’s not that we’re too decadent; we’re too busy. We don’t feel guilty because of sin, but because we have no time for our spouses, our children, or our God. It’s not sinning too much that’s killing our souls, it’s our schedule that’s annihilating us. Most of us don’t come home at night staggering drunk. Instead, we come home staggering tired, worn out, exhausted and drained because we live too fast. “

— Michael Yaconelli

We have a problem.  We cannot hide it anymore.  It is invasive and a detriment to our lives.  It is called activity, or busy-ness.  It can destroy our souls as much as adultery, or stealing would.

Jesus commanded his disciples to rest, so we must conclude that this is necessary for us as 21st century disciples.  But the current is strong and it seems there is no “slow lanes” anymore.  Our days start early and we are propelled through it by the frantic pace of continual demands.

Can we honestly say that this is the abundant life that Jesus promised us?  Is this the fruitful Christian life?  The verse we must consider, “Be still and know that I am God.”  That word “still” means to be without motion, calm, at rest.

Tozer wrote to his generation with the penetrating question, “Has busy-ness become the new holiness?”  He observed that the Church was partial to activity, and that discipleship was becoming equated to work and movement.  The presence of the Lord was no longer a factor to the modern disciple.

We must return to the Master.  We must become quiet and listen to what he has to tell us. Matthew 11:28 tells us,

“Come to Me, all you who labor and are heavy laden, and I will give you rest.”

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“For thus says the Lord God, the Holy One of Israel: “In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not”

Isaiah 30:15


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Becoming a Part of What is Really Real

 

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“Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light.”

Matthew 17:1-2, The Message

These three disciples belonged to the inner circle of our Lord’s friends. There must have been something in them that peculiarly endeared them to Him. We know that Peter was a leader among the apostles, and also a bold confessor; that John was “the disciple whom Jesus loved;” and that James was the first of the band to die as a martyr.

It is very encouraging to look at Peter who was admitted to such high privileges; a man with so many faults, who made so many mistakes, who even at the last shamefully denied Christ, and yet we remember that he was one of our Lord’s closest friends. It gives encouragement to us that, with all our faults, we may yet be very dear to Christ.

It does not seem so strange that John was allowed to enter the inner circle. His disposition was gentle and amiable, very much like the Master’s. Yet it is probable that John owed his sweetness and gentleness of character to his being with Jesus. It could be he was not always a man of love.

rose-little1There is a Persian fable of a piece of clay made fragrant by lying on a rose; the perfume of the rose passed into the clay. So it probably was with John. He crept into his Master’s bosom, and lay close to His heart; and his Master’s spirit of love and gentleness passed into his life and transformed it. Thus we have a lesson, too, from John: constant and loving communion with Christ will change us into His likeness.

The lesson from this choosing of three out of the whole band for peculiar privileges is that while Jesus loves all His friends, there are certain ones whom He takes into closer confidence than the others. There are degrees of nearness to Him, even in this world. Should we not strive to be among those who, by disposition and by service, win their way to the closest places? We must remember that those who serve most are chiefest. –JRM

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kyrie elesion, Bryan

(Lord, have mercy on me, a sinner)
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