Tag: Jesus

Why This Waste? [Extravagance]

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J’Adore L’Or: Version Haute Joaillerie Exception – $ 30,000

“Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.”’ 

Matthew 26:6-9, ESV

Chapter 26 is the beginning of the end. This chapter sets up the last week of Jesus which without question his prime purpose of death and resurrection. Matthew sets up this “Anointing at Bethany” as the front door of this final week. The immediate verses prior to this concern themselves with an organized plot by the Jewish leadership to murder Jesus.

There are things to consider:

  • Simon (the leper), Jesus stayed here sometime during his last days. Had Simon been healed by Jesus? He might even be a carrier of this fearsome disease. And even if he didn’t, the stigma was so ingrained his first name was attached to the appellation “the leper.”
  • the value of the perfume was essentially unheard of. (You might have given a tin of the most expensive caviar to a homeless man– it was that shocking.) The calculations have been done and the perfume would have been worth $30,000. And this was no ordinary perfume– it was an ointment, a concentrate from which lesser perfumes would be made. This was the real stuff.
  • the disciples, are quite disturbed. They quickly deduced the value of this anointing, and balked. Scripture says, “they were indignant.” Deeply offended, they could not process what was really going on in front of them. They were quietly livid.
  • the wasted potential of the perfume. A years wages could of been given away to the needy. Passover was the special time when everyone saw to the needs of the poor, and scripture says a lot about helping the poor. It didn’t sit too well with the disciples to empty this flask over Jesus head and feet.
  • the effect on Jesus would’ve been profound. It was God’s signal of an impending death. Because this was more an ointment than a liquid, its effect would have lingered for weeks. It is quite possible that Jesus would’ve smelled that smell while he was being beaten and crucified. I have to believe it encouraged him, as he suffered.

The disciples really missed it with this one. The practical thing would take Mary’s expensive jar and sell it, and then to give the money to a needy family. Disciples throughout history have confused discipleship with serving and doing, but it really is concerned with a person of Jesus Christ. This really is a crucial point.

We serve a person, not a “discipleship.” We pour out ourselves for Jesus, serving him as out “first love.” Without this love we just become a good religion, among many good religions. But our sacrifice for Jesus does indeed set us apart.

Be extravagant in your love to him. Jesus should always be the center. As your love pours out over him, I have to believe it perfumes heaven with your gift.

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The Desire For a Place of Power

“But they didn’t answer, because they had been arguing about which of them was the greatest.” 

Mark 9:34, New Living Translation

As the disciples walked they talked.  There was a casualness as they followed Jesus, it was a warm day and they walked, and sometimes even stopped–keeping up in a relaxed way. They finally meander their way slowly into Capernaum.  There was a safe-house there, and a place of peace.  It is here that Jesus confronts His followers.

He wants to know what they were talking about as they walked.  “What did you say to each other?”  The disciples looked at each other, and then down at the floor.  No one spoke. I think they were ashamed.  No one would reveal what they had thought about, and then had spoken out loud.

Did Jesus really need to ask this?  I honestly don’t know, but as I think about these verses, I say yes, and no.  Jesus was bringing His disciples to a place– an opportunity for them to be critically honest, perhaps even a bit reflective and thoughtful.  And yet He knew exactly what they had been discussing.

Even though the disciples knew what they had discussed on that dusty road; they don’t know that Jesus knows.  Awkward.  At this point Jesus doesn’t confront.  He shows.  As they sit down, Jesus begins to reveal their hearts.  A local street urchin, playing outside is brought into the house.  The disciples look, and think.  The child moves close to Jesus.  Jesus pulls him close.

At this point, Jesus begins to say things that elevate.  One of those crystalline moments that happen when His truth meets the human understanding.  That child is transformed into a lesson of influence.

“Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”  v.37

This is a clear, and powerful statement of how things operate in the kingdom.  The child is brought into ultimate significance and worth.  The disciples are diminished into a lower status.  It’s funny, but our treatment of a child describes our real relationship with our Father God, and our Savior Jesus.  That little one has now become our “litmus test.”

I encourage you to seek out and develop relationships with the children in your life.  Although this is a literal interpretation, it will adjust us to a broader application of our Lord’s lesson.  When we are altered, we will be putting others first.  Our desire for place, and the power that goes with it, is nullified and zeroed out.

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I Want to Do a Beautiful Work

 
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“He is a chosen vessel of Mine to bear My name.”

Acts 9:15

You are Mine.

You are not your own.

With a great price I have purchased you for Myself. I am not dismayed that you do not comprehend, but I say that if you will listen to Me, I will reveal to you more fully so that you may know more clearly how vital you are to My purpose. There is work to be done, and I need you as a vessel through which to work. Not a vassal, but a vessel. I want to do a beautiful work.

I need an individual to use who is not only available and suitable, but who loves Me in such a way as to enhance My creation. I desire not the kind of loyalty a soldier gives to his country, but a dedicated devotion of the type of love a mother feels toward her unborn child.

There will be inconveniences to be borne, self-pleasing to be laid aside, sacrifices and pain-but what a blessed reward I have in store! Yes, in store for you, if you are able to let Me use you the way I desire.

You are not unworthy; you are not unprepared. You have no reason to hold back unless your love for Me is too small. If this is the only hindrance, draw closer to Me, and I will pour My love out upon you so that your affection for Me may be deepened and perfected. Lo, I wait for you. Come to Me.

 

Taken from “Come Away My Beloved”, by Frances J. Roberts

Come Away My Beloved Updated

from Amazon.com

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God’s Gift to the Broken Ones: Isaiah 61

“The Spirit of the Sovereign LORD is upon me, 
      for the LORD has anointed me 
      to bring good news to the poor. 
   He has sent me to comfort the brokenhearted 
      and to proclaim that captives will be released 
      and prisoners will be freed.
 2 He has sent me to tell those who mourn 
      that the time of the LORD’s favor has come,
      and with it, the day of God’s anger against their enemies. 
 3 To all who mourn in Israel,
      he will give a crown of beauty for ashes, 
   a joyous blessing instead of mourning, 
      festive praise instead of despair. 
   In their righteousness, they will be like great oaks 
      that the LORD has planted for his own glory.”

Isaiah 61:13, NLT

Jesus is presently speaking. Isaiah the prophet, has developed an understanding of Jesus’ ministry. Jesus would read from this scroll, and publicly announce that it is speaking exclusively of Himself. He owns it. The kings of Israel had been anointed, and Jesus now wears this anointing. He is the son of David. He is the real King.

There is a unique presence, that has saturated Jesus’ ministry. He is as full of the Spirit as you could possibly get. Jesus has been immersed and soaked in the Spirit. When you touch Him, He spills God all over you.

These verses in Isaiah 61, funnel His presence unto the most unfortunate. There is the poor, the brokenhearted and the prisoner that benefit from His work. The margins of society are suddenly electrified by His presence. He simply lights up those who have been passed over.

These sweet verses in Isaiah 61 carry a gentleness and kindness, to the extent we aren’t used to. But they also carry exceptional authority. The “Isaiah Jesus” declares freedom. A new kingdom has just arrived. An emphasis on “the mourners” here in v.v. 2 —3 gives us a sense of direction. Mourners are sad, they weep over what could have been. All they can really see is a painful loss.

Jesus’ work is “zeroed” into these dear ones who are full of sadness. His work among men will gravitate to these who are in anguish and despairing. But He speaks of a healing or a restoration. Grace has now come, and something quite significant and alive is available. Healing, focused on the “inside” is now actively working us to a wholeness.

There is something more. There is not just a negation of the bad, but a terrific step to what is quite good. His new kingdom has been honed down to work in our confused hearts. This kingdom now enables us to wear crowns. And to be joyous in the middle of sadness.

He really wants us, to exchange our gritty ashes, for beauty. The idea here is elegance, and gracefulness and goodness. He insists on completely removing the darkness and the nastiness. He very much intends for us to become best friends with goodness and kindness.

In verse 3, we are given an understanding of oak trees now planted in good places. We exist now for people to be directed to God’s glory and honor. That dear one, is a great description of us being redeemed ones. We are oaks who declare God’s goodness and healing.

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