An Astonishing Love

Oh, how He loves you!

By Charles Spurgeon and Bryan Lowe

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A short conversation about love, grace and sin.

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“Dost thou know, O saint, how much the Holy Spirit loves thee?”

 “Me? I can’t imagine why. I’m the chief of sinners. I’m rotten to the core. I can bring nothing at all to Him.”

“Canst thou measure the love of the Spirit? Dost thou know how great is the affection of his soul towards thee?”

“So you say. But I really can’t see why He would. I want to believe, I really do. I can only be a liability. My sin is heavy.”

“Go measure heaven with thy span; go weigh the mountains in the scales; go take the ocean’s water, and tell each drop; go count the sand upon the sea’s wide shore; and when thou hast accomplished this, thou canst tell how much he loveth thee.”

“If this is true, then perhaps maybe I am worth something, I suppose. But frankly, my imagination staggers just trying to grasp this.”

“He has loved thee long, he has loved thee well, he loved thee ever, and he still shall love thee; surely he is the person to comfort thee, because he loves.”

“This kind of love is fantastically amazing, isn’t it. I must try to tell others what has happened to me.”

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From the Daily Help Devotional, and my imagination.

Charles Haddon Spurgeon (1834-92) was England’s best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London’s famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill). The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues Spurgeon frequently preached to audiences numbering more than 10,000—all in the days before electronic amplification. In 1861 the congregation moved permanently to the newly constructed Metropolitan Tabernacle.

    Spurgeon’s printed works are voluminous, and those provided here are only a sampling of his best-known works, including his magnum opus, The Treasury of David. Nearly all of Spurgeon’s printed works are still in print and available from Pilgrim Publications, PO Box 66, Pasadena, TX USA 77501.

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ybic, Bryan

Extraordinary Bread

“Give us this day our daily bread.”

Matthew 6:11, ESV

“Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?”

Matthew 7:9, 11, Message

His miracles for us often require some responsiveness on our part.  He truly supplies what we need–but from day-to-day.  He doesn’t just deliver a “pallet” of bread every 2 months.  He simply provides what we need, day by day, contingent on us asking.  If we don’t ask, he won’t provide.  But his ear is very attentive to our cry for provision.

The bread provided is a gift.  We are of the impression that we earn our bread, we work for it.  This verse simply and profoundly says that he gives it.  Bread is an issue of his grace and kindness.  It is something that is given.  You might say that our bread is grace in wheat form.

We must learn to trust him at this basic need.  We need food on a daily level.  We really should be aware of this essential need.  Your supper tonight is infused with His goodness.  He was the provider.  Someone else may have taken certain ingredients and enhanced your dining experience, but he made the provision to your table.

The definitive issue is the “day-by-day” factor.  We must learn that this is the way our Father operates.  We are compelled into His daily care.  Grace comes to us with a day-by-day submission.  That is not a bad thing.  We simply surrender our wills to our Lord.  We must keep coming to him, and asking.

A day’s portion, arriving a day at a time.  It is a profound deception if we believe we can move beyond this.  We accrue wealth and anticipate “protection” from the vagaries of a deity we can’t see.  We want safety and security that is definite and solid.  We feel that if we have worked long enough, and sweated enough, then we will eat well.  It is our privilege.

And we have gone the extra mile, and have developed a “doctrine” that fits our decision-making process.  Theology is important to us, and we try to develop something that will cover us and soothe us, and provide a maximum amount of coverage. However being his disciple is not like buying good car insurance.  But we can’t shake a deep conviction that we have “adjusted” what is real and lasting.

The Father intends that we are to be reliant on him, exclusively.  But that, to be perfectly honest, frightens us. (That maybe why it is done so rarely.)

Being a believer is something quite radical.  It should affect us at the deepest of levels.  We must insist on a way of thinking that propels us into the place of a simple faith.  Our faith in our Father will always be day-to-day.  We can’t think otherwise.  If we try to make it otherwise, we end up in a deep confusion.  The Father has insisted that we depend on Him.

Exodus 16 is the Manna Chapter. To always rely on God daily was for many to be an issue.  When they attempted to get ahead, that extra would become rotten.  If I remember right, the surplus manna produced maggots.

We come to Him hungry.  That is the way he insists.  Our stomachs may growl, but He will always provide all that we need.  Always–our hunger for a day’s provision should move us into a place of grace.  You could say we have a substantial need for His grace.  He will always provide for his children.  And we really do trust Him. (Or do we?)

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ybic, Bryan

The King Concept

“Power and peace will be in his kingdom
       and will continue to grow forever.
    He will rule as king on David’s throne
       and over David’s kingdom.
    He will make it strong
       by ruling with justice and goodness
       from now on and forever.
    The Lord All-Powerful will do this
       because of his strong love for his people.”

Isaiah 9:7, NCV

Things are now finally falling into place.  Jesus brings with Him a very definite sense of the Kingdom.  Darkness has been tricked.  It has been totally overcome by His presence.  The twin attributes of power and of peace are penetrating everything they touch.  We will no longer have to put up with deception and sin.

This intervention will continue, forever.  All I can do, is witness to its power.  Nothing phases it.  It continues to advance without melodramatics or manipulation.  He fully intends to sit on the throne of David; it is His by right and by deed.  Because, after all, He is the true King.

He is not just a token king, or a king in idea or theory.  He does rule, fully and completely.  He fortifies the kingdom and brings an intentional awareness to His subjects of true love and peace.  The concepts of justice and goodness, which have never really been considered, are released into the lives of the people.

There is a pervasive sense that this will continue and endure.  The King and the kingdom has come  (and there isn’t a thing we can do about it.)  This is not a ‘flash in the pan’.  It has the idea of eternity stamped all over it.  What He is doing is eternal.  It is not temporary or fleeting.  What He is doing is nothing more than revolution in the spiritual realm.

Our verse in Isaiah 9, speaks resoundly about ‘love’.  It is His love that pushes through all this turmoil and confusion.  He loves us to the extent of dying in our place.  Love is what energizes Him, it causes Him to look for us.  Love are the ‘rails’ He moves on, to come to us.  When He finally locates us, He purchases us with His own money off of the slave block.  No questions and no demands.

Because He is all-powerful, He cannot be limited to the status of a ‘quasi-God’. His complete strength allows Him the option of doing whatever He chooses.  There are voices, scattered and strained, that have the audacity to claim that they really rule.  But if we think about, we discover that this is nothing more then a spiritual comedy being played out.

As we think about Isaiah, and his prophetic awareness, we are brought to an understanding that absolutely ‘rocks’ our world.  Jesus flips it all on its head, and the weakest become the strongest. He alone is our hope.  And He has done it all.

&

ybic, Bryan

Coming Home

Returning Home:

“Then the men who were designated by name rose up and took the captives, and from the spoil they clothed all who were naked among them, dressed them and gave them sandals, gave them food and drink, and anointed them; and they let all the feeble ones ride on donkeys.  So they brought them to their brethren at Jericho, the city of palm trees.  Then they returned to Samaria.” 

2 Chronicles 28:15

I once was held captive by sin, ransacked and naked, starving and bereft of hope.

Lord, thank You for saving me, restoring me and returning me to the place I belong . . with You.  And here’s a simple poem . . .

Brought Back                                       

Love clothes me
and feeds me
and fills up
my flaws.
Love anoints me
and establishes me
in the presence
of all.

………..

See Deb’s blog at http://iftodaywehear.wordpress.com/