Tag: personal comments

He Will Come and Find You

“The Blind Beggar” by Jules Bastien-Lepage

When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

Mark 10:47

What a gritty, hard life Bartimaeus lived.  How terribly desperate and lost he must have felt.  He has spent years and years without any real hope.  The future to him had been emptied of all purpose and meaning.  Life, from his point-of-view was worse than non-existence.  It was brutal and vicious, and when he had bad times he could barely look up.

He had a customary spot beside the busy road.  Routine had become his coping skill.  As a blind man knew that routine kept him from really losing it.  Seated on a dirty mat, he focused in on the voices of the passing crowds.  There seemed many more than usual and Bartimaeus began to try to piece together what was happening.

Someone to the right of him, shouted “Hosanna, Son of David”!  In that stark moment Bartimaeus jumped up and began to shout himself.  He shouted and shouted until he was hoarse.  He waved his hands, desperate to be seen.  There were those around him who told him to sit-down and shut-up.  There were hundreds of people reaching for Jesus, arms outstretched and pleas being made.  In this crazy and confusing scene Bartimaeus will not comply, he must speak, he must, he is desperate!

Jesus doesn’t walk alone, but is mobbed by well-wishers.  But suddenly He stops, Jesus can hear the voice of Bartimaeus.  Jesus wades partly into the jumbled mass and asks someone to bring Bartimaeus into the open.  We see him wriggle through the crowd, he is shaking and he is filthy.  His hair is matted and he has rotting teeth.  He hasn’t bathed for several months.  A filthy rag is wrapped over his eyes.

Is Jesus passing by?  Do you call out for Him? Does he call for you?  He often touches His most needy disciples, outside of the confines of the Church.  Jesus’ travels wherever He wants, He goes where He wills.  Jesus passes by us as we sit in our youth meeting, our marriage counseling or on a short-term missions project to Mexico.  He interrupts and pulls you out of the crowd.  All to heal you, for Himself.

1brobry-sig4 (2)

 

cropped-christiangraffiti1-3-1

Life in the Fast Lane, [Rest]

“Surely I have calmed and quieted my soul, Like a weaned child with his mother; Like a weaned child is my soul within me.”

Psalm 131:1

“We are going as fast as we can, living life at a dizzying speed, and God is nowhere to be found. We’re not rejecting God; we just don’t have time for him. We’ve lost him in the blurred landscape as we rush to church. We don’t struggle with the Bible, but with the clock. It’s not that we’re too decadent; we’re too busy. We don’t feel guilty because of sin, but because we have no time for our spouses, our children, or our God. It’s not sinning too much that’s killing our souls, it’s our schedule that’s annihilating us. Most of us don’t come home at night staggering drunk. Instead, we come home staggering tired, worn out, exhausted and drained because we live too fast. “

— Michael Yaconelli

We have a problem.  We cannot hide it anymore.  It is invasive and a detriment to our lives.  It is called activity, or busy-ness.  It can destroy our souls as much as adultery, or stealing would.

Jesus commanded his disciples to rest, so we must conclude that this is necessary for us as 21st century disciples.  But the current is strong and it seems there is no “slow lanes” anymore.  Our days start early and we are propelled through it by the frantic pace of continual demands.

Can we honestly say that this is the abundant life that Jesus promised us?  Is this the fruitful Christian life?  The verse we must consider, “Be still and know that I am God.”  That word “still” means to be without motion, calm, at rest.

Tozer wrote to his generation with the penetrating question, “Has busy-ness become the new holiness?”  He observed that the Church was partial to activity, and that discipleship was becoming equated to work and movement.  The presence of the Lord was no longer a factor to the modern disciple.

We must return to the Master.  We must become quiet and listen to what he has to tell us. Matthew 11:28 tells us,

“Come to Me, all you who labor and are heavy laden, and I will give you rest.”

1brobry-sig4 (2)

 

cropped-christiangraffiti1-3-1

 

“For thus says the Lord God, the Holy One of Israel: “In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not”

Isaiah 30:15


Related articles

Why This Waste? [Extravagance]

JAdore-LOr
J’Adore L’Or: Version Haute Joaillerie Exception – $ 30,000

“Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.”’ 

Matthew 26:6-9, ESV

Chapter 26 is the beginning of the end. This chapter sets up the last week of Jesus which without question his prime purpose of death and resurrection. Matthew sets up this “Anointing at Bethany” as the front door of this final week. The immediate verses prior to this concern themselves with an organized plot by the Jewish leadership to murder Jesus.

There are things to consider:

  • Simon (the leper), Jesus stayed here sometime during his last days. Had Simon been healed by Jesus? He might even be a carrier of this fearsome disease. And even if he didn’t, the stigma was so ingrained his first name was attached to the appellation “the leper.”
  • the value of the perfume was essentially unheard of. (You might have given a tin of the most expensive caviar to a homeless man– it was that shocking.) The calculations have been done and the perfume would have been worth $30,000. And this was no ordinary perfume– it was an ointment, a concentrate from which lesser perfumes would be made. This was the real stuff.
  • the disciples, are quite disturbed. They quickly deduced the value of this anointing, and balked. Scripture says, “they were indignant.” Deeply offended, they could not process what was really going on in front of them. They were quietly livid.
  • the wasted potential of the perfume. A years wages could of been given away to the needy. Passover was the special time when everyone saw to the needs of the poor, and scripture says a lot about helping the poor. It didn’t sit too well with the disciples to empty this flask over Jesus head and feet.
  • the effect on Jesus would’ve been profound. It was God’s signal of an impending death. Because this was more an ointment than a liquid, its effect would have lingered for weeks. It is quite possible that Jesus would’ve smelled that smell while he was being beaten and crucified. I have to believe it encouraged him, as he suffered.

The disciples really missed it with this one. The practical thing would take Mary’s expensive jar and sell it, and then to give the money to a needy family. Disciples throughout history have confused discipleship with serving and doing, but it really is concerned with a person of Jesus Christ. This really is a crucial point.

We serve a person, not a “discipleship.” We pour out ourselves for Jesus, serving him as out “first love.” Without this love we just become a good religion, among many good religions. But our sacrifice for Jesus does indeed set us apart.

Be extravagant in your love to him. Jesus should always be the center. As your love pours out over him, I have to believe it perfumes heaven with your gift.

bry-signat (1)

cropped-christiangraffiti1.jpg

 

The Desire For a Place of Power

“But they didn’t answer, because they had been arguing about which of them was the greatest.” 

Mark 9:34, New Living Translation

As the disciples walked they talked.  There was a casualness as they followed Jesus, it was a warm day and they walked, and sometimes even stopped–keeping up in a relaxed way. They finally meander their way slowly into Capernaum.  There was a safe-house there, and a place of peace.  It is here that Jesus confronts His followers.

He wants to know what they were talking about as they walked.  “What did you say to each other?”  The disciples looked at each other, and then down at the floor.  No one spoke. I think they were ashamed.  No one would reveal what they had thought about, and then had spoken out loud.

Did Jesus really need to ask this?  I honestly don’t know, but as I think about these verses, I say yes, and no.  Jesus was bringing His disciples to a place– an opportunity for them to be critically honest, perhaps even a bit reflective and thoughtful.  And yet He knew exactly what they had been discussing.

Even though the disciples knew what they had discussed on that dusty road; they don’t know that Jesus knows.  Awkward.  At this point Jesus doesn’t confront.  He shows.  As they sit down, Jesus begins to reveal their hearts.  A local street urchin, playing outside is brought into the house.  The disciples look, and think.  The child moves close to Jesus.  Jesus pulls him close.

At this point, Jesus begins to say things that elevate.  One of those crystalline moments that happen when His truth meets the human understanding.  That child is transformed into a lesson of influence.

“Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”  v.37

This is a clear, and powerful statement of how things operate in the kingdom.  The child is brought into ultimate significance and worth.  The disciples are diminished into a lower status.  It’s funny, but our treatment of a child describes our real relationship with our Father God, and our Savior Jesus.  That little one has now become our “litmus test.”

I encourage you to seek out and develop relationships with the children in your life.  Although this is a literal interpretation, it will adjust us to a broader application of our Lord’s lesson.  When we are altered, we will be putting others first.  Our desire for place, and the power that goes with it, is nullified and zeroed out.

1brobry-sig4 (2)

 

cropped-christiangraffiti1-3-1

 

 

 

H

Related articles