Coffee, With a Shot of Truth

by Julie Anne Fidler, BB Weekly Contributor

I am sitting across from one of my best friends in a trendy little café, sipping coffee as we always do. We have been good friends for years; we can tell each other things. We can screw up and make amends. We know each other’s heart. We both love Jesus and came back to our faith after an extended period of wandering away. She is single and wants to be married. I am married and want to have children. There is a lot we can relate to, except for one issue.

My friend is depressed. I have never known her not to be. I’ve never known her to be suicidal, but she suffers from mild depression most of the time. It permeates her life and while she doesn’t see it as a nagging issue, I do. We have never had a conversation in which she does not bring it up. To her credit, she handles it well. In fact, I’d say she handles it better than I do a lot of the time. She is a social bug who constantly thrusts herself into activities, whereas I am more of an isolationist when I’m depressed.

No, the issue is not how she handles her depression. The issue is that she does not want to acknowledge her depression is an illness. She is stuck in the place I was in for so long – believing that if she could be a better person spiritually, she would not be depressed at all.  We’ve had “the talk” many times. I’ve told her about my own trials and tribulations and I’ve gone so far as to look up and explain the brain chemistry behind depression. She always insists she can handle it on her own.

It’s a free country and we can’t force anyone to take medication if they don’t want to. I would even go so far as to say that while I think my friend is suffering needlessly, the fact that she is able to “maintain” and lead a productive life shows that medication might not be a dire necessity. I’m hoping that one day she realizes that 25 mgs of something won’t make her any less of a person or any less of a Christian. But it’s not my place to force that pill down her throat.

When does mental illness go from being a nuisance to a life-snatcher?
Throughout my life, I have had my share of strongholds and I would even venture to call some of them addictions. At one point I realized that whenever I was depressed, stressed, or angry I would automatically reach for the wine bottle. 2 Peter 2:19 says, “…people are slaves to whatever has mastered them.” That single verse influenced me to change my behavior, and I believe it can be applied to mental illness, as well.

Jesus Christ came to free us of our sins, but also to free us from all the things this world uses to hold us back and keep us down.  That is the beauty of Christ – we don’t have to wait until eternity to reap the benefits of being Christians. Jesus came to give us life and life more abundantly. That abundant life is, however, a choice.

There are different severities of mental illness. Not everyone needs the same thing. I need insulin for my diabetes, but my husband doesn’t take anything at all. Some choose not to seek help for their problem and that is their prerogative, but when does it cross over into foolishness? When someone asks me how I knew it was time to get help and seek a mental health diagnosis, I tell them I knew it was time when my problems ruled my universe and I lost just about everything and everyone I had. I had become a slave to bipolar disorder, and it had mastered me.

I used to believe that mental illness was in no way a spiritual issue, but I’ve come to realize that it is very much a spiritual issue. God never promised that life would be easy for believers. Come to think of it, the Bible tells us the exact opposite.  But if you examine the Word of God, you will see that the Holy Spirit gives us gifts and abilities that enable to us to have inexplicable joy in the midst of painful circumstances. Are you facing your circumstances with a sense of hopelessness and despair? That’s not from the Lord.

Does your entire life feel hopeless? Do you despair when you should be having joy?  Take a look at 2 Peter 2:19.

“They promise them freedom, but they themselves are not free. They are slaves of things that will be destroyed. For people are slaves of anything that controls them.”

Are you a slave to hopelessness and despair?  Then maybe it’s time to reexamine your views on seeking help.

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Julie Anne Fidler is a contributing writer for Brokenbelievers.com.  She comes with a humble and understanding heart for those with a mental illness.  Her writing gift is valued greatly.  Look for her post weekly, on this blog.
She keeps a personal ministry blog at mymentalhealthday.blogspot.com.  Read more there.

Close Encounters of the God Kind

by Julie Anne Fidler, Contributor to BB

As odd as it may sound, being diagnosed with Bipolar Disorder was one of the highlights of my life. I got good and excited about it in the same way one might get good and excited about discovering they were pregnant. But at 24 years old, I had lost jobs, lost friends, my young marriage was on the brink of divorce, and my faith was in tatters. I sought help when there was nothing left to lose. A diagnosis meant that all the craziness in my life had a real name and that craziness could be treated.

With three suicide attempts and a history of poor decision-making under my belt, I believed that my main problem was a basic lack of faith. I spent a huge chunk of my life seeking spiritual guidance and counseling and always felt like if I could just “make a go” of my walk with God, all of my problems would subside. Except that I couldn’t make a go of it. My faith followed the same pattern as the rest of my life – for a few days or weeks I was on fire for the Lord, followed by a period of deep despair and doubt, eventually leading to apathy. I tried to be a good Christian girl but over and over again, the same pattern emerged.

Hoping and believing that treatment for my BP would help me get this part of my life on track, I eagerly told my friends, family, and other church members of the recent development. I was not surprised when my parents didn’t share my elation. They are from a different era. You simply didn’t discuss things like that. I was, however, hurt and angered to get the same reaction from other believers.

Yes, everyone meant well. They asked me if I was spending time in prayer, reading the Word faithfully, and fellowshipping and much as possible. Those are not at all bad or wrong questions to ask. They are the questions we are supposed to be asking our brothers and sisters in Christ on a regular basis, under the most normal circumstances. But with many of these people, their tone and incessant questioning made it clear that they didn’t believe in mental illness, only spiritual deficit. A few even came right out and said so.

While my quality time with Jesus improved and deepened, I began to find myself consistently held back by one thing: anger. I was angry at the church. I was angry that people accepted that I needed insulin for my diabetes, but they didn’t want to accept that I needed medication for BP. I found myself backing away from these people and for a time I even stopped attending church. I even shut out the people who had been understanding and supportive, fearing they were only telling me what I wanted to hear. When people offered to pray that God would release me from the grip of my illness, I became offended. I wanted these people to understand that I had not erected some sort of spiritual wall that kept me locked into depression or mania.

Months went by before I returned to church. I only went because my niece was with me and I wanted to be a pseudo-role model to her. The sermon that morning was about healing, and though I can’t recall all the details of what Pastor Barry said, I can tell you the message I heard loud and clear: I HAD, indeed, erected a spiritual wall between God and I.

In my anger and defensiveness, I’d pushed aside the omnipotence of God. I had forgotten that He is still holy, that He is still in control, that He is still the great physician. I had placed all of my faith in the medications I took every day, and in the human physicians who prescribed them to me. If God had healed a blind man right in front of me, I would have missed it because I was too angry to stop and watch Him work. I also began to realize that if God can reach out and heal it, then it must be a spiritual issue. Isn’t everything? I wanted acceptance and understanding for my condition, but I became a Pharisee in the process, dismissing the faith of others who believed that by merely touching the hem of Jesus’ robe, healing was possible.

There is no doubt that the church needs to be educated on mental illness. There is no doubt that mental illness (I believe “brain illness” is a more accurate term) exists and is a true, medical condition. There is also no doubt that the Enemy is using mental illness to divide and conquer, and shred the hopes of people like me, who just want to be as normal a person as possible. Once the fog of my anger cleared, God showed me that I was to be a part of the solution to this… but it could never happen until I was willing to be sympathetic towards those who don’t understand, instead of bitter.

If you’re reading this, you’re a part of the grand plan, too. It’s a tough road, but you should feel honored. There is nothing more satisfying or powerful than turning one of Satan’s own weapons against him.

Julie Anne Fidler is now a contributing writer for Brokenbelievers.com.  She comes with a humble and understanding heart for those with a mental illness.  Her writing gift is valued greatly.  Look for her post weekly, on this blog.

She keeps a personal ministry blog at mymentalhealthday.blogspot.com.  Read more there.

Umbilical Cord Christianity

 

“I thank Christ Jesus our Lord, who gave me strength, because he trusted me and gave me this work of serving him. In the past I spoke against Christ and persecuted him and did all kinds of things to hurt him. But God showed me mercy, because I did not know what I was doing. I did not believe.”

1 Timothy 1:12-13, NCV

 

Coming out and thanking God is a critical way we can grow.  Paul thanks God out loud.  He has in mind, through a modern metaphor, God as a power plant, providing him with everything he needs.  He is now being energized by God, and this infusion enables us to do some amazing things that others consider quite exceptional.  (Handling this piece of understanding is critical to fitting into the Kingdom.)

Umbilical cord Christianity is the way Paul seems to view his walk and ministry.  He seems himself connected with the Holy Spirit which transforms him and his work.  Without this deeply vital connection, Paul becomes open to all kinds of evil and atrocity.  It’s fascinating, but we actively expand darkness if we are not attached.  We will end up doing all kinds of evil.  There are many who can’t see this truth.

In these verses we find another issue–that of forgiveness of self.  Paul had an ugly past.  He had once been an effective tool in the evil one’s hands.  On a logical level, this should taint him completely and irrevocably.  Paul was marked to be a wicked presence in the early Church.  Everyone knew him and braced themselves against his personal darkness.  They all thought that Paul was completely evil.

But in a dramatic moment, Paul is converted to Christ on the Damascus Road.  This is a radical shifting in the early Church.  Paul points to the mercy that God has, and makes it very clear that God has exclusively arranged and administered this miracle.  He points to the Spirit’s work that has intrinsically changed everything.  Paul is now completely altered by the Holy Spirit.

Another vital point; it was Jesus Himself who was hurt, when His children were hurt.  All of Paul’s viciousness and meanness was really directed against God.  We seldom think this way.  We may admit sin, but we will rarely view it as against God directly.  There is an old Yiddish proverb, “If God had a house, people would come and break His windows”.  In my own desperate and personal war against the Almighty, I often strain and strive to strike at His children.

There is an immense mercy and grace for sinners like Saul.  And nothing is irrevocable.  Grace insists on that.  All we can do, is change our mind and our heart (repent).  Then, we must tether ourselves, reviving that umbilical cord, and connect to Him our very lives (sanctification).  The very presence of Jesus will change everything.

 

I have a definite sense that there are things in this teaching which are touching hearts.  I have very few ways to help you.  But I can pray, and hold you up to our Father.  Let me know, ok. 

 

 

 

Scorners Have a Certain Power

 

I finally broke through and realized that I am a consummate scorner.  I have cultivated this for many years, and especially the last five.  I will tell now, I am to scorning as Tiger Woods is to golf.  I have been diagnosed with Hepatitis C, a durmoid brain tumor, lung issues with a chemical accident, manic-depression requiring extensive hospitalization, and a low thyroid requiring meds.  And, on top of this, the death of a newborn daughter.

My faith has been extremely challenged through all of this.  I have pastored a church and taught classes at a local Bible college, all with a lot of enthusiasm and purpose.  My students and my congregation were being blessed.  But all of this pretty much disintegrated around me and I found myself with a whole lot of nothing. 

Scorn has never been anything I gravitated to.  But it has ‘seeped’ into my thinking, through a slow and steady presence.  It works like mercury poisoning.  It has touched me as a gradual toxin, slowly sickening me with its constant contact.  I haven’t been connected with the light as I should have.  But over an extensive amount of time, a venomous and noxious filth has been introduced into my heart and my thinking.  It must be like watching someone die from ‘radiation sickness’.

To scorn means to become ” ‘competous’, disdainful, scornful, to mock.”  I never, ever dreamed I would be brought to this point.  But life has continuously rolled over me, and I find I just can’t make it work anymore.  I definitely do understand the promises of God.  But I definitely do not understand God’s grace on me.  But you might as well try to explain the color ‘blue’ to a blind man.

I am Bryan, the scorner.  I am also ‘a spiritual beggar’, with a significant mental illness.  I should be on the streets pushing a shopping cart and drinking cheap vodka.  When I start to scorn, I get mean and cynical.  I’m contemptuous and I sneer at whatever crosses my path that day.  I hear voices and ‘tune in’ radio stations.  All I lack is a ‘tin-foil’ hat, which I have seriously considered.

My depression molds my thinking, and my despair rules the rest.  The promises of God are not for me, and they seem to always be out of my reach.  In many ways, I am an ‘unbelieving’ believer (there are many people like us).  My own frosty coldness and hardness never seems to amaze me.  I don’t want to be this way.  God, help me please.

A defining word, for people like me is this: “self-forgiveness“.  I consider myself above average when it comes to forgiving others.  I look forward to forgiving others.  But, I just cannot forgive myself.  I simply can’t let myself  ‘get off the hook’.  At times I do sense a comfort and a peace over these sins, but very soon they begin to rub me raw.  Like blisters, or ‘a stone in my shoe’, I begin to limp again. They are incredibly persistant.

This is not self-pity.  I am not looking for any manner of attention or warm hugs.  I do though want to open up my darkness so the light gets in.  I must learn to forgive myself, if I will ever walk clean.  This is imperative.  The adulteress who fell at Jesus’ feet and wept managed to forgive herself of a great deal of sin.  Those of us with mental illness/addictions have to come to this same point.  Is Jesus’ love enough to cover me?