Category: Very helpful

God’s Secrets Revealed to Us

“God is Spirit, and those who worship God must be led by the Spirit to worship him according to the truth.”

John 4:24, CEV

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When we come to a faith in Jesus, we often find we have to overcome a great deal of ignorance.  But at the starting point, we have got to understand that God is a Spirit.  He is not physical or material.  Things that can be seen or touched are simply not in His realm or circumference. He is Spirit.

When we come to Him in faith, we need to enter His presence under the amazing auspices of the Holy Spirit.  He opens the door, and gives us a royal entrance into the very depths of His presence.  We put ourselves under His control, and He escorts us into a deep communion.

Our dependence on the Holy Spirit shouldn’t be a hardship.  Think of Him as a ‘master of divine protocol.’  The Spirit’s presence with us will communicate an openness and a certain sincerity.  He authorizes us, and in a way ‘translates’ for us while we are deep in God’s presence. He makes things work for us.

John knits together the idea of ‘spirit’ and ‘truth.’  Truth will always carry with it “worship”.  As we begin to understand, we will begin to truly worship.  Often we have an invalid concept that our praise and worship are just happenings in a charged atmosphere.  But authentic worship pushes down its roots into what is true and real. And essentially, it is the ‘most real’ thing we could choose to do.

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Broken Dreams, On a Friend’s Suicide

This is a guest post from TheNorEaster, hope it blesses!

A TheNorEaster Post.

An old buddy of mine from high school recently committed suicide.

I cried myself to sleep the night I got the news, praying passionately and begging God to have mercy upon him.

John was the last person I would ever expect to take his own life. He always was quick with a joke, and his laughter was contagious.

When I got the news, I was fortunate enough to be with my best friend, who eventually asked, “How many is that?”

“Exposures?”

“And the people you were especially close to.”

“Mike shot himself, Ken’s two neighbors had some kind of ritual, Adrian stabbed his social worker to death to get shot by a cop, Judy’s killer hung herself in prison after beating her to death with a sledgehammer, Neal’s father-in-law shot himself, I don’t know how Kim did it, and then there was Britany, Terry, Nancy.

“And now, John. That’s ten, I think. It wouldn’t be so bad if there weren’t so many.”

Each new loss compounds the previous ones. And I kept wondering when it all would end, when my grief would finally pass — when I could, at long last, get on with my life.

As I write these words now, I realize these trials are my life. And that the only way anyone can ever avoid grief is pure apathy.

I grieve because I care. And I mourn because I have loved.

If there ever was a way to love somebody without ever getting hurt, or burned, even betrayed — Well, I sure wish somebody would put it in The Suggestion Box.

I’d be lying if I said that I am not angry at John. He left behind a wife. Two children. But, I also know, from what I know, that John covered his own wounds very well.

Until the blood of his wounds soaked through the bandage.

It has been said that America is “The Land of Opportunity.” And we are taught to pursue our dreams with ferocious tenacity — be it writing a book or making music or simply starting a family.

In the midst of it all, we sometimes forget that life is not, at all, fair. That those who live good and respectable lives come upon atrocious times. And that those who do achieve their dreams — even one as seemingly simple as starting a family, like John — do indeed have their own wounds with which to contend.

As I consider this, I cannot help but wonder — What is the purpose of a dream?

To achieve? To inspire? To be rich? Or famous?

“Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave — just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
~Matthew 20:26-28

God sure does everything backwards, doesn’t He?

So, is it just possible that the relentless pursuit of a dream is a symptom of our spiritual poverty? Doesn’t Scripture tell us to be content? And yet, how can we possibly be content if we always want to be where we are not?

I am very much aware that those questions do sound discouraging. And, in fact, they are discouraging — until we consider the truth behind Psalm 37:4:

“Take delight in the LORD,
and he will give you the desires of your heart.”

For the longest time, I thought that passage was some sort of trade off, that if I took “delight in the LORD” then my dreams certainly would come true.

But, I realize now that what I have wanted — and even what I still do want — is so very rarely what God wants.

And that is why, to be sure, that delighting in the Lord does not mean getting what we want, but instead means that God gives us desires in our hearts to serve Him — in humility, with gratitude, and, above all, out of love.

“Whoever wants to become great among you must be your servant.”

And if my dreams must die that I may yet have a measure of greatness in the eyes of God, if I still must endure the terrible loss of my old buddy, if I need struggle with depression to run the race, if I must face my own foolishness in my fourth suicide attempt last year, if being broken is the cross I must carry in this life to see my precious Father face to Face…

…I’d say a few broken dreams cannot possibly compare to such heavenly glory.

“Sunset is Morning.”

Please check out TheNorEaster’s terrific blog at: http://thenoreaster.wordpress.com/

When He Questions You

  1. “But what about you?” he asked.
  2. “Who do you say I am?”

Matthew 16:15, NIV

I would suggest to you, that these two questions are quite pivotal and critical.  Nothing explains a man or woman more.  Nothing means more, or is of greater consequence than how you answer these two questions. One by one, we are led to this particular place, and it is required of us to explain ourselves.  And essentially that is what will happen.  We have to come to a decision.

“What about you?”  The first question asked, reduces us and causes us to come to a place of personal responsibility.  We dare not sidestep, or look for an emergency exit.  The issue, front and center is “you.”  It must be stated that questions like this one is not a way to stay popular.  You don’t win people’s hearts like this.  “What about you?”  In my mind this is a whole lot of personal decision-making.  Commitment is not easy.  (And if it is too easy, be very alert.)

The second question, “Who do you say that I am?” is masterful.  Jesus is speaking to those close disciples.  Essentially he is asking them to decide, once and for all, his placement into their lives. 

  • Is he a good teacher?
  • A healer?
  • A revolutionary or social catalyst?
  • A prophet?

He is all of these–but much more.  It’s interesting that Jesus never took a lesser position.  He was the “Son of God.”  He comes to us, and asks us to decide for ourselves.

The decision awaits us.  When we gather up information to evaluate him, it isn’t “Trivial Pursuit.”  Our decisions are quite significant and defining.  This here are the ultimate “fork in the road.”  Our lives will extrapolate out and then take us to places we never thought we would be.  Jesus knows this, he understands us.

In conclusion, another question.  Are you even ready to be addressed with these two ultimatums?  Are you in a “good place” where you are even approachable?  We all must go through this gauntlet of blazing truth, and decide for oneself.  Truly blessed is the person who will not stumble in this place of decision.

 “Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live!

Deut. 30:19, NLT

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Two O’ Clock in the Morning Poetry, #7

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Søren Aabye Kierkegaard (/ˈsɔrən ˈkɪərkəɡɑrd/ or /ˈkɪərkəɡɔr/; Danish: [ˈsɶːɐn ˈkiɐ̯ɡəɡɒːˀ] ( listen)) (5 May 1813 – 11 November 1855) was a Danish philosopher, theologian, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher.[5] He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables. Much of his philosophical work deals with the issues of how one lives as a “single individual”, giving priority to concrete human reality over abstract thinking, and highlighting the importance of personal choice and commitment.[6] He was a fierce critic of idealist intellectuals and philosophers of his time, such as Swedenborg,[7] Hegel, Goethe, Fichte, Schelling, Schlegel, and Hans Christian Andersen.

Kierkegaard’s Insight into Creative People

“A poet is an unhappy being whose heart is torn by secret sufferings, but whose lips are so strangely formed that when the sighs and the cries escape them, they sound like beautiful music and then people crowd about the poet and say to him: “Sing for us soon again;” that is as much as to say, “May new sufferings torment your soul.”‘

For a person who gives out creatively means to sweat drops of blood; it is torment that teaches us new words. Pain comes surely as the morning sun rises. There maybe a hint of duplicity as the patron sees the pain– but demands his art, nevertheless.

Søren Kierkegaard

Some of Kierkegaard’s key ideas include the concept of “Truth as Subjectivity“, the knight of faith, the recollection and repetition dichotomy, angst, the infinite qualitative distinction,faith as a passion, and the three stages on life’s way. Kierkegaard’s writings were written in Danish and were initially limited to Scandinavia, but by the turn of the 20th century, his writings were translated into major European languages, such as French and German. By the mid-20th century, his thought exerted a substantial influence on philosophy,[16]theology,[17] and Western culture.[18]

Soren-Kierkegaard-quote“Revelation is marked by mystery, eternal happiness by suffering, the certitude of faith by uncertainty, easiness by difficulty, truth by absurdity; if this is not maintained, then the esthetic and the religious merge in common confusion. … The religious lies in the dialectic of inwardness deepening and therefore, with regard to the conception of God, this means that he himself is moved, is changed. An action in the eternal transforms the individual’s existence.”

This was part of Kierkegaard’s theory of “indirect communication.” He wrote:

“No anonymous author can more slyly hide himself, and no maieutic can more carefully recede from a direct relation than God can. He is in the creation, everywhere in the creation, but he is not there directly, and only when the single individual turns inward into himself (consequently only in the inwardness of self-activity) does he become aware and capable of seeing God.” Concluding Unscientific Postscript, Hong 1992 p. 243

Despite everything people ought to have learned about my maieutic carefulness, in addition to proceeding slowly and continually letting it seem as if I knew nothing more, not the next thing — now on the occasion of my new upbuilding discourses they will probably bawl out that I do not know what comes next, that I know nothing about sociality. You fools! Yet on the other hand I owe it to myself to confess before God that in a certain sense there is some truth in it, only not as men understand it — namely, that when I have first presented one aspect sharply, then I affirm the other even more strongly. Now I have my theme of the next book. It will be called: Works of Love. Journals of Soren Kierkegaard VIII 1A4 ~~source, Wikipedia

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