Tag: God

When Demons Rule People

by Julie Anne Fidler, BB Weekly Contributor

   1 They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.

 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”

 9 Then Jesus asked him, “What is your name?”

   “My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

 11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

 14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.

– Mark 5:1-20

I have often wondered about this demon-possessed man. The image is striking – he was held captive by demons, and yet no earthly chains could hold him. His behavior sounds familiar to many of us who have lived in the grip of mental illness. Crying out? Cutting himself? I’ve been there. I’ve done that. Is this a story about mental illness before anyone could prescribe drugs to treat it?

I think the wording of this story is especially interesting – the Bible here refers to the demons as “impure spirits.” The King James Version refers to the demons as “unclean spirits.” It seems to indicate that Satan is much more than horns and a pointy tail. “Unclean” and “impure” could mean so many things.

The first time someone suggested I might be dealing with some form of demonic oppression in my life I thought they were crazy. Horror films have made us believe that people who “have demons” always kill people with their minds or cause things to catch on fire by pure will. The Bible includes some scary images of demons, but Satan does his best work by being subtle. It’s a lot harder to believe in demons if they’re not spitting blood directly in your face.

Satan uses daily life against us. He uses our professional struggles to make us think we’re unworthy of success; he uses our financial problems to make us believe we’re not as good as other people; he uses our painful pasts to make us buy the lie that we will never be able to overcome who we used to be.

Mental illness alters the way we see ourselves and the world around us. It makes everything seem dark even though there is reason to rejoice. It robs us of stability and even the ability to reason. I truly believe that mental illness is the enemy’s way of fighting against everything that Jesus really wants us to be. What could be more impure or unclean than that?

The King James Version of verse 20 uses the word “publish” instead of “tell”. The man began to publish in the Decapolis how much Jesus had done for him. I can relate to the demon-oppressed man’s pain but I can also relate to his healing. Jesus might drive all of my demons into the bodies of pigs someday, but for now He has quieted my unquiet mind with the right medications, counseling, and a support system. I rejoice in that, and I publish how much Jesus has done for me.

That’s how we can kick the devil back – by being thankful that help is available. I am thankful that Jesus Christ has quieted the stormy seas in my soul. I know that Satan wants to use mental illness against me, and knowing your opponent is half the battle.

Get grounded in the truth, draw close to God, and let Him cleanse the impure and unclean things that have kept you bound but crying out for so long.

Julie Anne Fidler is a contributing writer for Brokenbelievers.com.  She comes with a humble and understanding heart for those with a mental illness.  Her writing gift is valued greatly.  Look for her post weekly, on this blog.   She keeps a personal ministry blog at www.mymentalhealthday.blogspot.com.  Read more there.

Psalms 16, Study–“Something Good”

Psalm 16

7 I will praise the LORD, who counsels me;
   even at night my heart instructs me.
8 I keep my eyes always on the LORD.
   With him at my right hand, I will not be shaken.

 9 Therefore my heart is glad and my tongue rejoices;
   my body also will rest secure,
10 because you will not abandon me to the realm of the dead,
   nor will you let your faithful one see decay.
11 You make known to me the path of life;
   you will fill me with joy in your presence,
   with eternal pleasures at your right hand.

 

This is perhaps one of the most beautiful parts of scripture.  There are so many truths enmeshed in this text.  It’s like a chocolate chip cookie, with truth spread through each bite. (Silly analogy, I know.)  But when we examine it and bring ourselves to obey it, His riches flow directly into us.

There must be an understanding, and verses 7-8 brings Him very close to us.  We connect in a special way.  The Psalmist describes us having a direct awareness of His close presence.  But he also describes his general attitude toward the Presence of God.  He wants to be aware–24 hours a day, continuously.

Verses 9-10 are describing a victory over death.  The Psalmist has come to a definite point, he can no longer see death the way everyone else does.  He understands it to be a very silly charade, and somehow he sees through it.  Because of the Lord’s intervention, he comes to this delicious point.  The ugly obscenity of death, is completely undone.

This confidence of the Psalmist is further extended.  He thinks and feels like he  is bulletproof.  Nothing touches or degrades his faith.  He walks out into life and into the confusion.  But you must understand this.  His faith in God has made him “teflon.”  And indeed he does process a deep understanding of the source of love and joy, he knows it.  As he taps into this, he will now have the real possibility of overcoming the darkness, that could very easily absorb him.

The deep truths of this particular Psalm has the incredible potential to transform us into supernatural people.  As we focus on Psalm 16, and endeavour to make it our own, it will change us and it has the power to revolutionize us in a most profound way.  I say, let it come.

The Sin That Sticks

                     

“If iniquity is in your hand, put it far away,
         And do not let wickedness dwell in your tents.”  NASB

“And give up your sins– even those you do in secret.” CEV

Job 11:14  [in two versions]

 ***

“When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.”

Eccl. 8:11, NIV

 

We know it, deep inside of us.  Our sin and iniquity, those things that stick to us, must be renounced and stripped away.  I think it’s interesting that Job is working from the assumption that each of us has sin issues.  I don’t think scripture is ever really shocked by the depth of our iniquity.  We are sinners, and we will sin, but the Holy Spirit is never surprised or caught off guard by our sin and deceit.  But we are, most certainly guilty.

This verse in Job emphasizes “renunciation”.  That means relinquishing or repudiating the evil that we love doing.  I think that in Job’s thinking it means abandoning our sinfulness.  We are to let it go, releasing it to the grace of God.  We are not to sin in secret.

We privatize our favorite sins to make ourselves acceptable.  I think that this is a truism:  “We care more for what people think of us, then what God thinks of us.”  Our sin thrives in solitude, its like a warm and humid greenhouse for our evil.  Secretiveness just causes it to grow, our hiddenness is “Miracle Grow” for our darkness and ugliness.

Job is very much concerned I think, by the contagiousness that sin has.  We transmit the sin virus to our brothers and sisters in Christ.  If we have a hidden darkness, we will most certainly sicken those we touch.  Our Churches have been decimated by private and hidden sin.  I’m thing of Achan in Joshua 7.  He secretly desired nice things, and it destroyed him and his family.

What judgement will you bring on to your loved ones, and your church?  What are you hiding?  Often, I have heard questions like that, and it temporarily moves me.  But it seems the change is not permanent (I desperately wish it was.)  But I suggest that you go into your “tent” and bring your deceitfulness out into the full light of day.  And then, put it to a merciless death.

A Clear Case of Forgiveness

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When they could not pay, he cancelled the debt of both. Now which of them will love him more?”

Luke 7:42, ESV

 We are all in debt.  Some owe $10,000.  Others owe $500,000.  But we are all in debt.  And believe me, things are pretty grim.  Many lament our huge national debt, they have figured out that each individual owes thousands of dollars.  It seems very unfair that so much is owed by just a single person.  However, our debt with God and His law is far beyond our ability to pay.

The Father’s intention and focus is to forgive us, it may seem confusing, but He has kicked off a plan that leads to total and comprehensive forgiveness for anyone who will simply believe.  It’s amazing, and fantastical, but He has decided to forgive our debt.  It doesn’t matter in the slightest what we have done.  We may be a mass murdering Satanist, but when we turn at Him, everything is forgiven and then quickly forgotten.

Everyone who looks to Him, and clings to Him, has their debt forgiven.  The debt has been cancelled, and we have been released completely.  There is no liability, nothing is incurred.  We have been incredibily released.  Absolutely forgiven.  There can be no rebuttal.  No one can state otherwise.

There is one solitary issue that remains, although many would argue about its significance.  That issue is reciprocal love.  In your heart of hearts, you fully know your debt.  And you understand its implications.  The scripture states that you will love according to your forgiven debt.  If you’ve been forgiven much, you will love much.

The degree and severity of your iniquity can be forgiven.  But love should fill the vacancy.  He looks and anticipates your response to His offer.  But love really should be your only response.  We love Him and the amazing things He has set in motion.  We should be astounded at His incredibly deep generosity.  Especially when it concerns us so profoundly.

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