The Evil of Twisting Scripture

“It came about when she pressed him daily with her words and urged him, that his soul was annoyed to death.”

Judges 16:16, NASB

This has become a savage and vicious verse for me.  I used it to alienate a dear sister in the Lord. Vicki was a dear one who ran our office.  She had a heart that fully embraced our work of evangelism in the inner city in San Francisco.  She was an exceptional secretary.

She was wonderful.  She would constantly reach out to me, with the desire to see me established in this ministry of evangelism.  Her heart of kindness motivated me to press into the work of the Lord.  But there was something in my own heart that opposed her presence that was directed to me.

But her constant questions and comments every single morning had become a burden and a hassle.  Out of this frustration, I became somewhat more and more brazen and cynical toward her. I don’t really know why, really. Vickie continued to reach out to me, but I thwarted her work.  She wanted so much to contribute, and I figuratively slashed her tires with my dark skepticism.

One day I read this verse in Judges 16:16, “It came about when she pressed him daily with her words and urged him, that his soul was annoyed to death.”  I so very absorbed this and laid it on her.  I can see her now opening the Bible she kept in her desk.  She read with eagerness “the Word of the Lord” from me, and she was crushed. The tears streamed down her face.

Mishandling the Word like this should be a capital offense.  I have deeply regretted that moment when I slammed my sister with my twisted interpretation of scripture.  I wounded her very deeply, all ‘in the name of the Lord.”  I imparted to her with “my verse” which was a certain evil, in spite of my noble ministry of evangelism to the lost.

“Brothers, do not speak evil of one another” (James 4:11). Is not this a word which is much needed by some of us today? Alas, in some quarters the habit of discrediting others behind their backs has become so common that it is regarded almost as a matter of course; the mentioning to others of a brother’s faults or a sister’s failures, the repeating of unfavorable reports which have come to our ears—is so general that few appear to make any conscience thereof.

But we do this every day. We contaminate everyone around us with an awful evil.  At the first observation, it seems true and holy.  But as we press into it we find a powerful iniquity.  It is camoflaged and hidden.  But it is quite corrosive and detrimental.

Oh, dear one.  I hope you can circumvent this issue.  I hope you can resist the evil of misguided truth.  We effect so many, we come to this place of analysis where we can reject those on the boundries.  We place them into our “unacceptable” folder.

Theoretically Hackable

I encountered this particular phrase as I attempted to do a download from a reasonably effective source.  They came out and made this simple statement.  I suppose it was done for legal issues.  It was “theoretically hackable.” (That word, “theoretically” cracks me up!)  But I understand what it means.

And I started to see something.  It was a thing of some sense.  I am most vulnerable to things that are beyond my control.  I’m pretty much accessible to the many different things that could and should take me apart.  I have to tell you, that I regularly buy cheap “netbooks” with this fully in mind.  In a way they are like “Bic lighters,” I use them over and over, for 1 or 2 years, and than I ditch them.  I have gotten more than $400 out of them, and it beats the $800 plus to keep them going as they should.  It’s “Bryan’s Rule of Good Computing #87.”

“Theoretical Hacking.”  There is so much theology that gets rolled up into this phrase.  It has the idea that you can be accessible to anyone that has just a special urge to make things rough on you.  “Theoretically” speaking they can possibly walk right in and wipe you out.   It’s a bit nebulous, I’m sure, but the threat is out there, and it can happen–to the best of us.

“Hacking” is a bad word.  It carries with it a trickery, or a deceitfulness.  It most certainly is a word we avoid, as it carries with it very substantial problems.  And yet, it has a deeply theological concept.  Deception has incredible issues.  To walk out on it is thin ice.  You never, ever realize what the next step will bring us.  It really comes down to a deception.

We struggle with deception.  Kind of a theological deception.  The idea of being taken in, tricked and then destroyed.   We are so trusting.  Few of us carry the 24/7 “on guard mechanism.”  We step out without the slightest sense of betrayal.  We become “lambs” for the slaughter.

Evil is such, that we can never really factor through it completely.  It folds on itself to dimensions we could never fathom.  We can’t really approach it, because it expands things so rapidly.  It is full of deceit.  To encounter it face-to-face is destructive in itself.  We must hope in the presence of God.  He is the only one who can dismantle it.  Our trust (in the face of such evil) is in Him.

Yes, we are “hackable.” We are in a deep place of vulnerability.  But I must tell you, this is not a bad place to be.  In a theological sense we are pretty much accessible.  We have an openess that places us in front of the dark evil.  From here we have nothing to say.  We can do nothing but to believe that we are immune from the darkness.  That someone has stepped in and altered us, in a way that will prohibit us from harassment.

More info at http://en.wikipedia.org/wiki/Hacker_(computer_security)

Exulting in Our Shadow

 

So that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.”

Acts 5:15-16, ESV

 

Astonishing!  It was Peter, who denied the Lord—three distinct and definite times. Since we are moving past Good Friday and our celebration of Easter, so we should rest for a moment and consider Peter, and think about this “rascal.”  He really isn’t magical, or a “miracle worker,” Peter, quite precisely is a definite loser.  The best you can say is that he is a displaced and “has-been”  fisherman, who hasn’t really got a good track-record.  He tries hard, but he always muddles it up.  He falls very short.

Peter’s shadow reveals the power of unconscious influence.  His shadow wasn’t magical or possessed a healing virtue.  In a deep sense we all influence people around us–for good, or for evil.  Our imprint on others is quite significant.  Our impact is quite noticable.  Watchman Nee in his book, “Release of the Spirit.”  Nee compared our influence to the “ring” we leave in the bathtub.  Everyone leaves his mark.  Looking at that we can understand (to a degree) what that particular person is really like.  But the reality is, we all leave behind some scum.

J.R. Miller relates this thought.  “There is a legend of a good man for whom was asked some new power. He chose that he might do a great deal of good and might not be aware of it. So it was ordered that when his shadow fell behind him, where he could not see it, it should have healing power, but when it fell before him, so that he could see it, it should have no such effect.”

We need to view this thing closer.  How exactly do we influence others?  What manner of people are we to acheive such attention?  Do we really deserve “the praise of men?”  Do we go as far as to exult  in our shadows?  If we really want to powerfully affect others, we have to be humble, perhaps even dismissive of the good that may follow behind us.  (It doesn’t belong to us.”)   When we become really conscious of our significance or sway, we are in mortal danger and risk spoiling everything.

The kingdom is not big enough for Jesus, and than us–who takes over the center stage?  There is a disturbing assumption that we are most significant.  We stack-up our blocks and create a facade of being quite exceptional people.  The reality is this–we are all very much like Peter, our lives belie what is truly real.  But our authenticity really is found in the “blood of Jesus,”  which covers our wickedness.  That dear one, is our “claim to fame.”  Essentially, due to the proportion of our pride, determines the glory that the Lord receives.  We often eliminate him from our consideration.  Your pride determines His glory, plain and simple.  So step up, who goes next?

Insist on the Light

I’m starting to raise my voice now.  Please, in regards to your discipleship.  Please insist on the light.  Demand–don’t try to live without it!  There will only and always will be sore regret and dark confusion if you move through your life, “sleepwalking.”

We need for people to “shock” us and guide us to the certain truth of the Gospel.  This world system impedes us, and blocks our progress.  It is a deep dark mist that separates us from the light.  The darkness is a confusing presence.  It is most difficult to deal with.  Our race (the human race) is most crippled and handicapped by the presence of evil.  It scatters us and than it seeks control of us.

The one thing that can save us is to insist on the light.

“He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them.”

2 Thessalonians 2:10, NLT

 

The battle is fierce and it is long.  Someone is hunting us.  Satan‘s great strategy is too bring us into even more confusion than we are even now experiencing.  His specialty is to lead us right into the dark.

I have many brothers that have been drawn into the dark.  They’ve now grown accustomed to it, and they say they were just going “through a phase.”  I’m deeply saddened, for Kelly, and Allen, and Jonathan.  They were, and still are my brothers.  I am ripped up inside because of their apostasy.  I know they can’t be happy.  And, part of me waits for them to rejoin the faith they once professed.  It has been 30 years since we worshipped together.  I miss them.

We must insist on the light.  We really can not compromise on anything less.  His light guides and delivers us into his hands.  Second Thessalonians speaks about having “a love for the truth.”  Could that be the reason so many have stumbled?  To “love” someone of something implies devotion or committment.  We are to become “lovers” of everything that is true.

The dark is sticky.  It more or less grabs you, and you can’t get it off your hands.  The love, power and blood of Jesus is the only thing potent enough to remove it.  Since we go through this life “hurley-burley” and a bit confused, we will need to rely constantly of God’s remedy to cleanse fully.

I exhort you most deeply and certainly, love the light.  Welcome it and seek its control over you.  Abolish any attempt on finding another way.  Be illuminated and throughly affected by the light’s presence.  There will be many who violate and distort the light.  Do not believe them.