Sinful Inside

“More than anything else, a person’s mind is evil
and cannot be healed.
Who can understand it?

Jeremiah 17:9, NCV

“Thou, Lord Jesus, art my righteousness, but I am thy sin. Thou hast taken upon thyself what is mine and hast given to me what is thine. Thou has taken upon thyself what thou wast not and hast given to me what I was not.’ Beware of aspiring to such purity that you will not wish to be looked upon as a sinner, or to be one. For Christ dwells only in sinners.”

Martin Luther

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The Bible in its tremendous insight, never ever makes humans to be wonderful creatures. I think we would all volunteer to be that way. We are not. Rather the opposite is quite true. We are manipulators, rascals, liars and sinners. There is not a single iota of evidence that we can become exceptionally kind, loving and holy people in any sense of the word.

Somehow we generate a lot of self-deceit. We trick our own hearts into believing that we are such noble believers. We ignore evidence that would convict us otherwise. The prophet spoke to his generation in Jeremiah 17. He would speak directly to people who thought they were true and good. Jeremiah called this a lie, a serious miscalculation (especially when the opposite was true.)

“The heart is deceitful above all things
and beyond cure.
Who can understand it?”

Jeremiah 17:9, NIV

This is not the way “to win friends and influence people.” So many pastors, priests, elders, and leaders have a desire deep down to be acceptable and relevant. But God says, we are rascals, tricksters, phonies. Something inside is sick. There can be no human remedy. We simply cannot become religious enough to surmount our profound sin (against God and against others).

I must tell you the truth, you’re terminally ill. You are quite sick, in the most essential part of you. As a boy living in Northern Wisconsin, on a farm somewhat. We found one of our dogs killing our chickens. He was a nice dog, quite friendly and very gentle. But when he started in on the chickens my dad decided to intervene. One of the dead chickens was recovered. My father wired that dead chicken to our dogs neck, nice and tight. The dog wore that rotting chicken for several weeks. Finally the dog laid down, foaming and tongue lolling, eyes rolled back– so sick. So Dad cut off the decaying remains.

It’s one of my more vivid memories. The dog would never again chase a chicken, or even think of killing one. But even so, our sin is disgusting to God. We just seem to do evil without considering Him or others we effect. It’s all about us, as we think we can just skate through this “problem” without any issues. But Jeremiah tells us we are rotting inside.

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted. “

Matthew 5:3-4, NIV

I suppose this is what it will take. To see ourselves as destitute beggars when it comes to spiritual matters. We very much want to work past this state. We will very often feel that that is Christian discipleship– conquering our deep sin and awful weaknesses. But really, folks, what the Lord really wants is for us to admit our poverty, and be saddened by our sinfulness. We hurt so many.

“Our life is full of brokenness – broken relationships, broken promises, broken expectations. How can we live with that brokenness without becoming bitter and resentful except by returning again and again to God’s faithful presence in our lives.”

–Henri Nouwen

We are a broken lot of confused people, and we have never solved the mystery of our own iniquity. In those rare, fleeting times we step into clarity, we are ashamed and disturbed by what we see. Our awful sin needs a wonderful Savior. Jesus does what we could never do. He has died to destroy our sin.

aabryscript

Flaws in Our Spiritual ‘DNA’

DNA by medoo-khfaga
DNA by medoo-khfaga

“What do you mean, ‘What’s the matter?’” Micah replied. “You’ve taken away all the gods I have made, and my priest, and I have nothing left!”

Judges 18:24

“Man’s nature, so to speak, is a perpetual factory of idols.” ― John Calvin

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Here in Judges 18, we see the folly of a false religion. It is a crude and simple idolatry, and the foolishness of it is lost on these men. Micah had installed his very own personal priest, and had carved some idols to enhance his spiritual status. We see in Micah, the silly and shortsightedness of the idolater. He engages in some ‘unauthorized’ theology, that allows him this liberty.

But the ill-advised idolatry seems not only silly, but bizarrely primitive. It’s kind of a ‘do it yourself’ custom religion.  Micah had a spiritual need, and met it with hiring his own priest. However, the roving tribe of Dan, with an armed force of 600 men, have decided to take the entire ensemble to be their own. It now seems foolishness has led Dan astray.

The bickering between Micah and these warriors would be imprudent if pushed. Micah has just lost his religion by brute force. The ‘priest’ and all the accouterments are now forcibly taken from him. I suppose this is the painful folly of his ‘homemade’ religion. He watches as the riders take it all away.

What an empty spiritual condition! But religious people often seek out idols to help them deal with life. An idol can be anything that takes God’s place in a person’s life. But the results are sad. A counterfeit faith of any kind is profoundly sad. The modern version has become much more sophisticated, but the end result is the same. It would seem  that idolatry is etched in our DNA.

“Those who worship false gods [idols] turn their backs on all God’s mercies” (Jonah 2:8).

The only way to protect yourself in a time of spiritual anarchy is to come to the true and living God. Insist on your needs be met by Him. We really must shun anything that could take His place. Our idolatry is different today, but God has never changed.

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Whim-Whams

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“In our family “whim-wham” is code, a defanged reference to any number of moods and psychological disorders, be they depressive, manic, or schizoaffective. Back in the 1970s and ’80s – when they were all straight depression – we called them “dark nights of the soul.” St. John of the Cross’s phrase ennobled our sickness, spiritualized it. We cut God out of it after the manic breaks started in 1986, the year my dad, brother, and I were all committed. Call it manic depression or by its new, polite name, bipolar disorder. Whichever you wish. We stick to our folklore and call it the whim-whams.”

— David Lovelace, Scattershot: My Bipolar Family

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Speaking in code is often our way of communicating to those who are curious. We seldom tell anyone we have bipolar disorder outright. Some of us tried, and failed; we fall back to “I’m just a little blue today,” or the classic, “I’m just woke up on the wrong side of the bed.” We really can be somewhat disingenuous.

All too often these are half-truths that deflect the sticky issues of a mental breakdown. We seek to salvage some kind of dignity, or evade the inevitable stigma that would certainly come if we told the truth. We choose to evade, but at a cost.

I struggle with the stigma of both bipolar disorder and epilepsy. I’m still uncomfortable when others seem uncomfortable with me. So, I have developed a general rule:

Bryan’s Rule #14, “Never reveal your illness, except to qualified people.”

I suppose this adds a layer of personal security. The occasions I have violated this rule have resulted in awkward pauses and odd looks. Afterwards, the relationship changed. It was as if I suddenly sprouted a second head, or something.

As Christian believers, I know we are supposed to walk in the truth. But exactly how truthful am I supposed to be? I’ve always had an iconoclastic streak, and I love stretching the social boundaries of others. Bipolar disorder has been an illness made-to-order for people like me.

Bryan’s Rule #15, “Openness can be a true step toward my healing.”

But it take truth to change. We really need to be honest by bringing things into the light. Obscuring the truth keeps us isolated and distant from others. Will speaking forthrightly about my bipolar disorder be a challenge? Of course. But necessary if I want to heal and cope.

I’m not advocating making a big sign and parading down Main Street. Just to be a bit more honest with others, and ultimately with ourselves. Let’s be comfortable with our own personal “whim-whams.”

aabryscript

 

*Dis–joint-ed Ideas* Out of Matthew 25:1-13

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KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version

 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

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kyrie eleison, Bryan

(Lord, have mercy)

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