*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version

 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

*
kyrie eleison, Bryan

(Lord, have mercy)

*

Looking at the Flip Side of Love

 

The other day Pastor Bryan posted an article titled “Making Some Sense of a Deep and Kind Love: 1 Corinthians 13.” It reminded me of a poem I recently wrote on my own blog, Linda Kruschke’s Blog. So I decided to offer it up here for your consideration.

This poem was born as I was pondering 1 Corinthians 13, and it occurred to me that I might gain a better understanding of what love really is if I looked at it from the opposite side. Taking each description of love in this wonderful passage of scripture, I turned it on its head and saw what hate is. Afterall, hate is the opposite of love.

So here is my poem illustrating what the opposite of 1 Corinthians 13 looks like. (I don’t want to spoil anything, but the final line is my favorite.)

Hate Is . . .

Hate is impatient,
toe tapping, eye-rolling,
in a hurry for instant gratification

Hate is mean,
treating others unkindly,
bullying, and insulting

Hate is envious,
not happy for others’ prosperity,
wanting what others have,
and for them not to have it

Hate is boastful,
puffed up, pointing to self-accomplishments,
not recognizing contributions of others

Hate is not humble,
but is arrogant, filled with hubris
proudly thinking oneself better than all,
pretentious and vain, always vain

Hate is rude,
abusive and insulting, vulgar,
disrespectful, and never caring for others

Hate is self-seeking,
it’s-all-about-me attitude,
selfish and egotistical, self-important

Hate is easily angered,
irritated by the slightest mistake,
hot-headed, unwilling to forgive

Hate keeps a record of wrongs,
every little sin catalogued and indexed,
ready as part of its arsenal of hostility

Hate delights in evil,
revels in rebelling against authority,
is pleased to go its own way

Hate despises truth,
closes its ears to teaching,
refuses instruction and correction

Hate attacks,
harms loved ones and strangers alike,
injures all in its way without care

Hate distrusts,
lacks faith in God or anything,
doubts there is anything good

Hate despairs,
has no hope for a future,
lives in misery and sorrow

Hate gives up,
at the smallest obstacle it gives in,
is defeated by the tiniest tribulation

Hate never wins

Always remember that last line. Hate never wins. Satan never wins. And love never fails, ever! God’s love prevail for all of us on the cross.

The Evil of Twisting Scripture

“It came about when she pressed him daily with her words and urged him, that his soul was annoyed to death.”

Judges 16:16, NASB

This has become a savage and vicious verse for me.  I used it to alienate a dear sister in the Lord. Vicki was a dear one who ran our office.  She had a heart that fully embraced our work of evangelism in the inner city in San Francisco.  She was an exceptional secretary.

She was wonderful.  She would constantly reach out to me, with the desire to see me established in this ministry of evangelism.  Her heart of kindness motivated me to press into the work of the Lord.  But there was something in my own heart that opposed her presence that was directed to me.

But her constant questions and comments every single morning had become a burden and a hassle.  Out of this frustration, I became somewhat more and more brazen and cynical toward her. I don’t really know why, really. Vickie continued to reach out to me, but I thwarted her work.  She wanted so much to contribute, and I figuratively slashed her tires with my dark skepticism.

One day I read this verse in Judges 16:16, “It came about when she pressed him daily with her words and urged him, that his soul was annoyed to death.”  I so very absorbed this and laid it on her.  I can see her now opening the Bible she kept in her desk.  She read with eagerness “the Word of the Lord” from me, and she was crushed. The tears streamed down her face.

Mishandling the Word like this should be a capital offense.  I have deeply regretted that moment when I slammed my sister with my twisted interpretation of scripture.  I wounded her very deeply, all ‘in the name of the Lord.”  I imparted to her with “my verse” which was a certain evil, in spite of my noble ministry of evangelism to the lost.

“Brothers, do not speak evil of one another” (James 4:11). Is not this a word which is much needed by some of us today? Alas, in some quarters the habit of discrediting others behind their backs has become so common that it is regarded almost as a matter of course; the mentioning to others of a brother’s faults or a sister’s failures, the repeating of unfavorable reports which have come to our ears—is so general that few appear to make any conscience thereof.

But we do this every day. We contaminate everyone around us with an awful evil.  At the first observation, it seems true and holy.  But as we press into it we find a powerful iniquity.  It is camoflaged and hidden.  But it is quite corrosive and detrimental.

Oh, dear one.  I hope you can circumvent this issue.  I hope you can resist the evil of misguided truth.  We effect so many, we come to this place of analysis where we can reject those on the boundries.  We place them into our “unacceptable” folder.

Theoretically Hackable

I encountered this particular phrase as I attempted to do a download from a reasonably effective source.  They came out and made this simple statement.  I suppose it was done for legal issues.  It was “theoretically hackable.” (That word, “theoretically” cracks me up!)  But I understand what it means.

And I started to see something.  It was a thing of some sense.  I am most vulnerable to things that are beyond my control.  I’m pretty much accessible to the many different things that could and should take me apart.  I have to tell you, that I regularly buy cheap “netbooks” with this fully in mind.  In a way they are like “Bic lighters,” I use them over and over, for 1 or 2 years, and than I ditch them.  I have gotten more than $400 out of them, and it beats the $800 plus to keep them going as they should.  It’s “Bryan’s Rule of Good Computing #87.”

“Theoretical Hacking.”  There is so much theology that gets rolled up into this phrase.  It has the idea that you can be accessible to anyone that has just a special urge to make things rough on you.  “Theoretically” speaking they can possibly walk right in and wipe you out.   It’s a bit nebulous, I’m sure, but the threat is out there, and it can happen–to the best of us.

“Hacking” is a bad word.  It carries with it a trickery, or a deceitfulness.  It most certainly is a word we avoid, as it carries with it very substantial problems.  And yet, it has a deeply theological concept.  Deception has incredible issues.  To walk out on it is thin ice.  You never, ever realize what the next step will bring us.  It really comes down to a deception.

We struggle with deception.  Kind of a theological deception.  The idea of being taken in, tricked and then destroyed.   We are so trusting.  Few of us carry the 24/7 “on guard mechanism.”  We step out without the slightest sense of betrayal.  We become “lambs” for the slaughter.

Evil is such, that we can never really factor through it completely.  It folds on itself to dimensions we could never fathom.  We can’t really approach it, because it expands things so rapidly.  It is full of deceit.  To encounter it face-to-face is destructive in itself.  We must hope in the presence of God.  He is the only one who can dismantle it.  Our trust (in the face of such evil) is in Him.

Yes, we are “hackable.” We are in a deep place of vulnerability.  But I must tell you, this is not a bad place to be.  In a theological sense we are pretty much accessible.  We have an openess that places us in front of the dark evil.  From here we have nothing to say.  We can do nothing but to believe that we are immune from the darkness.  That someone has stepped in and altered us, in a way that will prohibit us from harassment.

More info at http://en.wikipedia.org/wiki/Hacker_(computer_security)