Seeking Truth

Look for It

Words matter. Our choice of words, whether speaking or writing, makes a difference.

And words have meaning. That’s what dictionaries are for—to tell us what words mean. When we try to use words to mean something other than what they really mean, it causes confusion.

Sometimes people do this on purpose. One such misuse of a word that I have encountered lately is the use of the word “true” to substitute for “believe.” A person will say “such and such is true for me” when what they really mean is “I believe such and such.”

According to the dictionary, the word “true” means “being in accordance with the actual state or conditions; conforming to reality or fact.” Truth is not relative and is not affected by what any one person believes. Truth is external, and belief is internal, in origin.

Many years ago, when I was suffering from major clinical depression, there were a number of things I believed about myself. I believed I would always be depressed based on how long I had been depressed already and my doctor telling me I would always have bouts of major depression for the rest of my life. I also believed I would never be able to hold down a full-time job. I believed no one liked me and that I was worthless. In the parlance of relativism, these things were true for me.

But they weren’t true. They aren’t true and they never were, no matter how deeply I believed them.

And trust me, I deeply believed these things about myself.

But here I am, 18 years later, and I haven’t had a bout of major depression since God showed me how to be free. I’ve had the same good-paying full-time job for almost 12 years, and I had a different full-time job that paved the way for this one for 5 1/2 years before that. On top of my full-time job, I’m actively involved in my church and Bible Study Fellowship, have self-published two poetry books, and take care of my family. And I have a lot of friends, people who like me (and some who even love me).

As I look back over the past 20 years, I see God’s hand in my life, lifting me up and leading me to see the truth. I believe that. But it’s not my belief that makes it true. In fact, I could be dead wrong, but I don’t believe I am.

Whether God is real and cares about His creation enough to do all I believe He has for us is either true or not. It can’t be true for me and not for you, or vice versa. Truth is. As humans, our greatest purpose is to seek the truth. To say that truth is relative—that what is objectively true for me is different from what is objectively true for you—negates that essential human drive to know truth, to know our Creator, to know where we come from, and to know our reason for being.

At any rate, that’s what I believe.

Love,

Linda K.

Check out Linda’s site at: anchoredvoices.com.

Stigma Sucks

anit-stigma-campaign-names

Mental illness doesn’t necessary mean exotic or strange– but it does mean different. It doesn’t make one bizarre, or odd. Coming to faith in Christ really settles this issue for most. While our mental illness is flaring up, yet we are still being changed by the Holy Spirit. He’s still at work–perhaps hidden, but he still is there.

We can’t really nullify the work of God. It takes as much grace to change a “normal” man as a mentally challenged one. God does not have to work any harder; there are no lost causes or last chances. All require the same grace. I really must thank God for this. Seriously.

Since I fight with depression I’ve become aware of mental illness throughout history. Many painters and poets, inventors and doctors have come from the ranks of bipolar disorder. Because many of those with manic depression and sufferers of depression have excelled; we would not have harnessed electricity if it wasn’t because a bipolar/ADHD created the light bulb.

But we are different. But we also can bring a giftedness that is necessary. We are not pariahs or leeches, but rather we are unique. Typically we may be passionate and sensitive. We are touched by something creative. Some have called depression and bipolar disorder as those “touched by fire.”

Mental illness can be seen as more of a mental difference, than a liability. We are not crazy or lunatics running amok. Sometimes others pity us; often when they do they shut us off, and permanently seal us up into a weird sense of extreme wariness. This should not be.

13 “You made all the delicate, inner parts of my body
    and knit me together in my mother’s womb.”

14 Thank you for making me so wonderfully complex!
    Your workmanship is marvelous—how well I know it.”

Psalm 139:13-14, NLT

God has created each one. We are all “knit together” by the hand of God. There are no second rates– never prototypes, not quite His best work. The blood of Christ works in spite of handicaps and personality quirks.

Some may hesitate about this. But it’s essentially an act of faith. The treasures of the Church are unique. They are the blind and the lame, the ones not always stable. What others consider marginal, or lacking, are really the valuable ones. It’s these that the Church should glory in.

During the middle ages a large church was surrounded by vandals. The priest was told that by noon the next day he must bring out the treasure of the church and pile them out on the steps. The next day, the vandals found a group of lame, weak, sick and mentally ill out on the steps. “What are these,” the leader demanded. The priest calmly said–these are the treasures of the church. 

We’ve become the audio/visual department of the Church. They see us and understand God’s gift of grace.

I encourage you to broaden your thinking on this. To stigmatize others is never a healthy, or a God honoring attitude. It indicates a small heart. If you pass false judgement, He will deal with you.

 

bry-signat (1)

 

Depression: Take Another Look

 

Depression has been called the “common cold” of mental disorders, and one source estimates that it disrupts the lives of 30 to 40 million Americans.

Depression is too complicated to solve with a single answer.

Gary Collins, in Christian Counseling: A Comprehensive Guide (Dallas: Word, 1988), lists eight major categories of causes for depression,* and six major approaches to treating it. Each one has multiple options within each category. In addition, people use the word “depression” to cover everything from disappointment over losing a baseball game, to the terrifying gloom that drives people to suicide.

The Bible does not use the word “depression,” although it describes people whom we might call depressed. It certainly doesn’t mention antidepressant drugs. However, there are a few general principles I would recommend when trying to deal with depression:

Aim to work on the causes of your depression, not just the symptoms. Scripture points to many issues of sin or conflict that can affect your emotions; most counselors would agree that depression can result from other underlying issues. Don’t just worry about the depression itself; check to see what other problems need attention.

Realize that you can’t base life on your emotions.  Christians base life on truth, not feelings. Philippians 4:1 commands us to rejoice (whether we feel like it or not!). And James 1:2 asks us to “Consider it all joy when we fall into various trials.” Notice that James doesn’t tell us to feel joyful; he tells us to reckon, to choose to think about your situation as a spot where you can have joy.

Choosing to trust truth rather than your feelings may require a lot of faith. And if that is what we mean by asking if faith can solve depression, then faith may be enough in some cases. Trusting what God says rather than your feelings, is certainly a more realistic approach to life!

However, many people talk about “faith” and only mean a vague hope that God will somehow pull them through. That’s too nebulous a concept to be reliable. Many of the same people who claim to have faith keep plunging through life ignoring God’s principles for healthy living. If we spurn the good advice that the Bible contains, we won’t escape the consequences – even if we have faith.

Is it right to use antidepressant drugs?

Or is faith enough to solve the problem?  Some cases of depression may be caused by chemical imbalances. If that is the cause, then antidepressant drugs may be the answer. God has allowed mankind to learn about many medical tools, and He sometimes uses medicine to heal. There may also be some cases of depression so severe that medications are necessary to bring the sufferer to the place where they can tackle some of the other issues; such cases might require medication, at least temporarily. I know of no Scripture that forbids such use.

However, any medications should be used with caution.

Virtually any medicine has some side effects. Drugs can mask the symptoms, allowing you to ignore root causes. Some people may use antidepressants to avoid approaches that require you to deal with other unresolved issues. It seems easier to pop a pill. A general rule of thumb is to try other strategies first, unless the depression is so severe that the person endangers themselves or finds themselves unable to participate in other therapies.

Depression is a complex area, and severe problems of depression deserve the attention of a pastor or other counselor.

Dr. John Bechtle

There seems like there are eight major causes of depression. (1) Biological factors, (2) Learned helplessness (sense of being trapped and unable to remedy an intolerable situation), (3) Parental rejection, (4) Abuse, (5) Negative thinking, (6) Life stress, (7) Anger, (8) Guilt.

[Josh McDowell and Bob Hostetler, Josh McDowell’s Handbook on Counseling Youth (Dallas, Texas: Word Publishing, 1996), chapter 5; Gary R. Collins, Christian Counseling: A Comprehensive Guide, revised edition (Dallas, Texas: Word Publishing, 1988).]

 

Grief Sucks but God Restores Hope

It’s been 15 days since I got the news. My sister Suz passed away at 4:00 a.m. on a Thursday morning.

I hate that phrase, “passed away.” It makes it sound like she floated off in a gondola across the sea.

She died. Why do we shroud death in such wishy-washy language?

I never went to visit her before she died. I had plans to visit Memorial Day weekend. But that was a week too late. I really need to stop planning to visit loved ones who are sick and just do it.

The cards and condolences all give me permission to grieve this terrible loss. But I’m scared to let myself grieve. I can’t think about this loss of my oldest sister without remembering the loss of our sister Peggy (who also died on a Thursday), and Daddy before her, and Mom before him. The grief seems too much to bear.

Grieving is doubly difficult when every impulse to let tears fall feels like teetering on the rim of the pit of depression. What if I let the grief run free and it drags me into that hell I haven’t really known in over 20 years? I remember that place of desperation all too well and I refuse to go back there.

It’s not that I haven’t cried about her being gone. I definitely have, but it terrifies me when I do. And why do the tears keep coming back once they’ve been cried? How do I grieve but continue to live? 

I know this deep sadness is different from major clinical depression. I know the reason for these tears. When my depression was at its worst I had no idea why I couldn’t stop crying. The incessant tears served no discernible purpose. But the head knowledge that my tears of late do have a purpose—the loss of someone I dearly love—doesn’t alleviate the fear that they may drag me into another bout of depression.

The other day I queued up a few Chris Stapleton songs on YouTube while I worked on a relatively mindless project. I fondly reminisced about when she bought us tickets to see him at a small venue in Portland. Then a song came on that I hadn’t heard him sing before called “Drink a Beer.” The next thing I know I’m bawling and my heart feels like it’s breaking into a million little pieces and being compressed in a vise all at once.

Today, as every day for the last two weeks, the hard cider in the fridge calls to me. I usually wait until after work to have one. But I’m on vacation this week and today 3:00 p.m. seemed like a good time to have one. It’s 5:00 p.m. somewhere, right? And at least I’m not drinking tequila in her honor.

Maybe it’s the compound grief that is making it harder for me to cope with this loss. I don’t remember it being quite so unbearable when Peggy died, but then Suz was there with me for that loss. We began the grieving together. Now all my family support it on the other end of a telephone line.

When Mom and then Dad died, I was already depressed. My grief was fused with the vague despair of my mental illness. I suppose it could be that fusion that makes grieving so difficult now. I can’t seem to separate the two states of sorrow.

And yet this spiritual discipline of writing my thoughts and fears on paper helps me to gain a clearer perspective. I’m reminded as I write of a favorite Bible verse. John 11:35 says, “Jesus wept.” The occasion was the death of his dear friend Lazarus. Even though Jesus knew he was about to raise Lazarus to life again, Jesus modeled grief over the loss of a loved one. He declared in that shortest verse that tears are a normal part of this broken life we live in a world of sorrow upon sorrow.

The same apostle who recorded this verse penned the book of Revelation where we are told God “will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” Revelation 21:4 NIV.

These tears I cry for my sister are normal. This grief is okay. Today won’t be the last time I grieve this loss. This will likely not be the last loss I will know in this broken world.

“We will never be the same as we were before this loss, but are ever so much the better for having had someone so great to lose.”