CT Interview with Brennan Manning

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The Dick Staub Interview: Brennan Manning on “Ruthless Trust”

http://www.brennanmanning.com/

Many Christians are still afraid to let God love them as they truly are, says the former priest, sober alcoholic, and author. This is just a small excerpt of an interview given by Mr. Manning to Christianity Today.

What is premise of this book about trust?

The basic idea is in one sentence: The splendor of a human heart that trusts and is loved unconditionally gives God more pleasure than Westminster Cathedral, the Sistine Chapel, Beethoven’s Ninth Symphony, Van Gogh’s Sunflowers, the sight of 10,000 butterflies in flight, or the scent of a million orchids in bloom. Trust is our gift back to God, and he finds it so enchanting that Jesus died for love of it.

It’s what Jesus said we need to bring into the relationship.

Yes. Childlike surrender and trust, I believe, is the defining spirit of authentic discipleship. The supreme need in most of our lives is often the most overlooked: an unfaltering trust in the love of God no matter what goes down. I think this is what Paul taught when he wrote in Philippians 4:13, “There is nothing I cannot master with the help of the one that gives me strength.”

But how do we know if we’re really trusting? Most people would say they trust God.

The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust—not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.

I’d also add that biblical trust grows out of love. My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I’m sick or in good health, whether I’m in a state of grace or disgrace. He comes to me where I live and loves me as I am.

In John 17:26, Jesus says, “Father, I have made your name known. I continue to make it known. And I pray that the same love with which you love me may be in them and I in them.” The very same love that the Abba has for Jesus is the same love he has for us when he’s in our hearts. The problem is most of us aren’t aware of it.

So part of this is an attention problem?

I believe that the real difference in the American church is not between conservatives and liberals, fundamentalists and charismatics, nor between Republicans and Democrats. The real difference is between the aware and the unaware.

When somebody is aware of that love, the same love that the Father has for Jesus, that person is just spontaneously grateful. Cries of thankfulness become the dominant characteristic of the interior life, and the byproduct of gratitude is joy. We’re not joyful and then become grateful, we’re grateful and that makes us joyful.

But there’s suffering, too. In your book, tucked away between talking about gratefulness and beholding God, you talk very personally about how, if we’re truly going to learn to trust God, we can’t avoid the personal suffering.

When I was outside an alcohol and drug rehab center in New Orleans, and I was clutching a pint of Taaka vodka, what I did not want was the lifesaving treatment of detox in a 28-day program.

I kept on drinking, a drunken child crying out, “Jesus, where are you?” How do we experience trust in the midst of pain, suffering, heartache, and throbbing despair? I mean, is it possible to endure and eventually move beyond the bleak and melancholy landscape of evil and destruction, back to the experience of God as unconditional love? That’s the problem I ask Christians. Do you trust that God loves you? Everybody says, oh yes, I’ve known that for a long time. Then just watch the way they live. There’s so much fear, so much anxiety, and so much self-hatred. The best definition of faith I ever heard was Paul Tillich when he said, “Faith is the courage to accept acceptance.”

Meaning? Faith is a code to accept that Jesus knows my whole life story, every skeleton in my closet, every moment of sin, shame, dishonesty, degradedness darkening my past. Right now he knows my shallow faith, my feeble prayer life, my inconsistent discipleship, and he comes beside me and he says, I dare you to trust. I dare you to trust that I love you, just as you are and not as you should be, because you’re never going to be as you should be.

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Source/To read more, go to:  http://www.christianitytoday.com/ct/2002/decemberweb-only/12-9-21.0.html

http://www.brennanmanning.com/

For more Broken Believer teachings:  https://brokenbelievers.com/category/brennan-manning/

 

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Affliction Understood, [Daily Pain]

The 2009 Pulitzer Prize Winner

There is the unquestionable presence of affliction that is present in our lives.  Affliction is the general term for specific instances of trials, tribulations, persecutions, emotional or physical pain and suffering.

The ancient Assyrians used the word for “affliction” as the same word to describe their method of a public execution, which involved being impaled to the ground.  Rocks were gradually piled high until the victim expired.  The combination of being impaled and the rocks piled on you was quite devastating.

And you know what?  That is a terribly specific concept of what afflictions feel like.  Just ask someone, it is exceedingly terrible to be in pain and feel ‘buried’ at the same time.  There is a feeling of suffocating in suffering.  Some have described it, like being ‘hit with a 2×4’. You have just been completely blindsided.

In the letters from the Early Church there was a patentability, or openness when it came to persecution and pain.  The writers of the New Testament operated out of a profound awareness of the pain of the believers of their day.

  • “We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it.”   2 Cor. 1:8
  • “We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair.”  2 Cor. 4:8
  •  “You have greatly encouraged me and made me happy despite all our troubles.”   2 Cor. 7:4

‘The Ostrich Effect’ in Affliction

One of the most extensive arguments concerning ‘affliction’ develops around the nature of the atonement.  The thought is that Jesus died and rose to bless me.  Sin and sickness, poverty or lack are not part of God’s plan for the redeemed.

Now, it is possible to refute this in this little post.  But I will try to nudge you a bit to examine the issues of the Early Church.  Know however that there are many people who will follow the ostrich’s example and bury their heads to avoid reality of affliction.  But, I can understand this impulse– this desire to honor God, even if we “play word games” with our faith.

I also know first-hand that the struggles are hard.  Wrestling with them is a brutal way to live the abundant life.  Failure and frustration are trying to short circuit our faith.  And our faith must be protected and valued.

“Afflictions add to the saints’ glory. The more the diamond is cut, the more it sparkles; the heavier the saints’ cross is, the heavier will be their crown.”

–Thomas Watson

 What Does the Scripture Say About Affliction?

  • “Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you.”   1 Peter 4:12
  • “…where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.”   Acts 14:22
  • I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”   John 16:33

“The wisdom of God appears in afflictions. By these He separates the sin which He hates, from the son whom He loves. By these thorns He keeps him from breaking over into Satan’s pleasant pastures, which would fatten him indeed, but only to the slaughter.”  

-James H. Aughey

I want to try to visit this subject again.  We will trust that ‘real light’ will come to our twilight worlds.

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Impulsive Peter

Peter was the magnificent failure.  But I’m grateful for his story.  As we examine his life and his actions and decisions, we see a man who was so much like us.  I relate and understand Peter more then any other disciple in the New Testament.  He was so real. He was so impulsive. He spoke before he thought, jumped in without looking and acted without thinking it through. Let’s take a look at Peter’s life after he met Jesus.

1) Peter, the fisherman-– When Jesus came to where  the boat was kept, Peter latched on immediately to become a disciple.  Jesus said, “Follow Me” and that is all Peter needed to hear.  (Matt 4:18-20; Matt. 14:25-31).

2) Peter, the bold-– There was a situation on a boat in a terrible storm.  It was between 3:00 am and 6:00 am.  These men are desperately exhausted, and they were still three miles from safety.  They suddenly see what appears to be a ghost, walking through the vicious storm to the boat.  It is Jesus!  He is walking on water, as if it were a sidewalk!

Peter shouts out– “Lord, if it is really you, allow me to leave this boat and let me come to you!”  Peter steps out of the boat, and begins to walk– on water!  But the wind whipping frightened him, and he began to sink.  We see Jesus, reaching out to grab Peter, to save him from drowning.  Before we judge him too harshly, how many of us would do what Peter did?

3) Peter, the confessor— Jesus asked His disciples who they thought He was. Peter was the first to acknowledge Jesus’ deity as the Son of the living God. (Matt. 16:15-16)

4) Peter, the witness— Peter, along with James and John, have been chosen to accompany Jesus to go up to a mountain top to pray.  When they arrive, something happens to Jesus.  He is ‘transfigured’, His clothes shimmer and turn white.    Then Moses and Elijah appeared, talking with Jesus. Being a man of action and not knowing what else to do, Peter offered to build shelters for the three holy men. An authoritative voice from heaven let him know that this was a time to worship, and to learn (Matt 17:1-4, Luke 9:28-36).

5) Peter, the reluctant one— Just before their last Passover, Jesus starts acting strange.  He strips off His outer garments, until He is down to His underwear.  He fills a basin with water, grabs a towel, and then begins to wash everyone’s feet.  He has become the servant to His disciples.  And Jesus will declare that this specific path is for every disciple that will follow.  Peter is incensed, and declares himself to be immune from this claim.

6) Peter, the boaster— Jesus explains that the disciples cannot follow Him.   Peter boasted that he would lay down his life for Jesus. This brought Jesus’ prediction that Peter would deny Him three times that very night. I wonder what Peter thought about this. He may have found it hard to believe, but we know that Jesus never lies.

When Jesus is arrested, Peter follows the cohort into the Temple.  It is at this point, Peter begins to outright deny Jesus.  It seems Peter can’t vocalize any support for His teacher and master.  In his craven fear, Peter denies Him who spoke and taught him.  How very sad,  (John 13 and 18).

7) Peter the repentant— Jesus appeared to them again by the Sea of Gaililee.  It is Peter, who from his fishing boat, identifies Jesus as Jesus.  Once again, he jumps out of the boat, but this time to swim to the shore.  The others follow in the boat.  Jesus has started a fire, and fish are frying. On the shore, when they had finished eating, Jesus restores Peter. Peter reaffirmed his love for Jesus three times – the same number of times he had denied Him. Jesus said to Peter, “Follow me.”

From that point, Peter followed Jesus closely. He went on to be a great preacher of the gospel and a leader of the church. He wrote 1st and 2nd Peter in the New Testament.  In the Book of Acts, we see Peter cooperating closely with the Holy Spirit.  His compulsiveness has been majorly modified and adapted to fit into the Kingdom.  Peter is now a man restrained and directed into God’s Kingdom.

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A More Comfortable Discipleship

“Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.” 

Matt. 16:24, NLT

This is a head scratcher. The issue for me is that it is the disciples who are being addressed.  Jesus has words with them.  And what He shares is intense and demanding.  He invalidates any discipleship that doesn’t say “No!” to oneself. This what is meant by self denial.

The desire to follow must be present, a true longing to walk with Jesus.  We must be willing, but this is only the starting point.  This would-be-follower is to go a step further.  He must put to death his attitudes, actions, wants and wishes.  This disciple is to turn her back on the very things she has grown and cultivated all these years as important and worthwhile.  These things are self centered and will only nullify a disciple’s walk..

There must be a major upheaval of things.  An excavation of your goals and reasons.  It all must be torn down and hauled away.  We are only following mentally, or emotionally if we will not make an end to this “natural” life.

Jesus talks about personalized crosses.  Each disciple has his own.  It is custom-made, with your monogram on it.  It is part of the discipleship attire, and many say it is out-of-style.  But each individual disciple must pick it up, settle it on his shoulder, and then step out into the crowded street.

Some say cross-carrying is a dubious and an eccentric take on Christian ethics.  Church is where we go to fulfill a religious duty we feel is necessary. Others, get a spiritual buzz from singing chorus’ or “Amazing Grace”.  But it is Christianity without a cross.

Pick it up.  Fit it on your shoulder, and focus on Jesus.  Set your gaze on Him and step into the crowd.  You are a disciple and a witness to the world and the world-system.  You who are denying self now, become real to the will of God.

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