Category: Brennan Manning

A Very Simple Grace

“Do you believe that the God of Jesus loves you beyond worthiness and unworthiness, beyond fidelity and infidelity—that he loves you in the morning sun and in the evening rain—that he loves you when your intellect denies it, your emotions refuse it, your whole being rejects it. Do you believe that God loves without condition or reservation and loves you this moment as you are and not as you should be.”

“My message, unchanged for more than fifty years, is this: God loves
you unconditionally, as you are and not as you should be, because
nobody is as they should be. It is the message of grace…A grace
that pays the eager beaver who works all day long the same wages
as the grinning drunk who shows up at ten till five…A grace that
hikes up the robe and runs breakneck toward the prodigal reeking
of sin and wraps him up and decides to throw a party no ifs, ands,
or buts…This grace is indiscriminate compassion. It works without
asking anything of us…Grace is sufficient even though we huff and
puff with all our might to try to find something or someone it cannot
cover. Grace is enough…Jesus is enough.”

― Brennan Manning, All Is Grace: A Ragamuffin Memoir

 

 

CT Interview with Brennan Manning

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The Dick Staub Interview: Brennan Manning on “Ruthless Trust”

http://www.brennanmanning.com/

Many Christians are still afraid to let God love them as they truly are, says the former priest, sober alcoholic, and author. This is just a small excerpt of an interview given by Mr. Manning to Christianity Today.

What is premise of this book about trust?

The basic idea is in one sentence: The splendor of a human heart that trusts and is loved unconditionally gives God more pleasure than Westminster Cathedral, the Sistine Chapel, Beethoven’s Ninth Symphony, Van Gogh’s Sunflowers, the sight of 10,000 butterflies in flight, or the scent of a million orchids in bloom. Trust is our gift back to God, and he finds it so enchanting that Jesus died for love of it.

It’s what Jesus said we need to bring into the relationship.

Yes. Childlike surrender and trust, I believe, is the defining spirit of authentic discipleship. The supreme need in most of our lives is often the most overlooked: an unfaltering trust in the love of God no matter what goes down. I think this is what Paul taught when he wrote in Philippians 4:13, “There is nothing I cannot master with the help of the one that gives me strength.”

But how do we know if we’re really trusting? Most people would say they trust God.

The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust—not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.

I’d also add that biblical trust grows out of love. My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I’m sick or in good health, whether I’m in a state of grace or disgrace. He comes to me where I live and loves me as I am.

In John 17:26, Jesus says, “Father, I have made your name known. I continue to make it known. And I pray that the same love with which you love me may be in them and I in them.” The very same love that the Abba has for Jesus is the same love he has for us when he’s in our hearts. The problem is most of us aren’t aware of it.

So part of this is an attention problem?

I believe that the real difference in the American church is not between conservatives and liberals, fundamentalists and charismatics, nor between Republicans and Democrats. The real difference is between the aware and the unaware.

When somebody is aware of that love, the same love that the Father has for Jesus, that person is just spontaneously grateful. Cries of thankfulness become the dominant characteristic of the interior life, and the byproduct of gratitude is joy. We’re not joyful and then become grateful, we’re grateful and that makes us joyful.

But there’s suffering, too. In your book, tucked away between talking about gratefulness and beholding God, you talk very personally about how, if we’re truly going to learn to trust God, we can’t avoid the personal suffering.

When I was outside an alcohol and drug rehab center in New Orleans, and I was clutching a pint of Taaka vodka, what I did not want was the lifesaving treatment of detox in a 28-day program.

I kept on drinking, a drunken child crying out, “Jesus, where are you?” How do we experience trust in the midst of pain, suffering, heartache, and throbbing despair? I mean, is it possible to endure and eventually move beyond the bleak and melancholy landscape of evil and destruction, back to the experience of God as unconditional love? That’s the problem I ask Christians. Do you trust that God loves you? Everybody says, oh yes, I’ve known that for a long time. Then just watch the way they live. There’s so much fear, so much anxiety, and so much self-hatred. The best definition of faith I ever heard was Paul Tillich when he said, “Faith is the courage to accept acceptance.”

Meaning? Faith is a code to accept that Jesus knows my whole life story, every skeleton in my closet, every moment of sin, shame, dishonesty, degradedness darkening my past. Right now he knows my shallow faith, my feeble prayer life, my inconsistent discipleship, and he comes beside me and he says, I dare you to trust. I dare you to trust that I love you, just as you are and not as you should be, because you’re never going to be as you should be.

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Source/To read more, go to:  http://www.christianitytoday.com/ct/2002/decemberweb-only/12-9-21.0.html

http://www.brennanmanning.com/

For more Broken Believer teachings:  https://brokenbelievers.com/category/brennan-manning/

 

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Grace, Without Any Additives

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We have been touched by the light

I believe that God’s grace goes far, far beyond what we have learned up to now.

It  seems everywhere we look in the Gospels we are accosted by extravagant love and bottomless mercy. Jesus fully explains God’s grace; He reveals the true nature of God’s graciousness. Often Jesus’ parables come ‘fully loaded’ and are precise explanations of God’s steady love for people.

When you finally see it, you want it, and you will sell all you have to hold it. Grace is everywhere, and it shouts to us of ‘agape’ love– love without limits, because it is God’s love. Deep inside us is an empty chamber that only grace can fill.

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“My life is a witness to vulgar grace–a grace that amazes as it offends.  A grace that pays the eager beaver who works all day long the same wages as the grinning drunk who shows up at ten till five.  A grace that hikes up the robe and runs breakneck toward the prodigal reeking of sin and wraps him up and decides to throw a party no ifs, ands, or buts.  A grace that raises bloodshot eyes to a dying thief’s request–’Please, remember me’–and assures him, “You bet!”  

A grace that is the pleasure of the Father, fleshed out in the carpenter Messiah, Jesus the Christ, who left His Father’s side not for heaven’s sake but for our sakes, yours and mine.  This vulgar grace is indiscriminate compassion.  It works without asking anything of us.  It’s not cheap.  It’s free, and as such will always be a banana peel for the orthodox foot and a fairy tale for the grown-up sensibility.  Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover.  Grace is enough.  He is enough.  Jesus is enough.”

–Brennan Manning “All is Grace,“ (everywheregospel.wordpress.com)

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Related Links:

https://brokenbelievers.com/2012/11/17/brokenness-depression-brennanmanning/

https://brokenbelievers.com/2012/10/03/ct-interview-with-brennan-manning/

Let the Church Be the Church

Brennan Manning

“Any church that will not accept that it consists of sinful men and women, and exists for them, implicitly rejects the gospel of grace. As Hans Kung wrote, “it deserves neither God’s mercy nor men’s trust”.

The church must constantly be aware that its faith is weak, its knowledge dim, its profession of faith halting, that there is not a single sin or failing which it has not in one way or another been guilty of.

And though it is true that the church must always disassociate itself from sin, it can never have any excuse for keeping any sinners at a distance. If the church remains self-righteously aloof from failures, irreligious and immoral people, it cannot enter justified into God’s kingdom. But if it is constantly aware of its guilt and sin, it can live in joyous awareness of forgiveness. The promise has been given to it that anyone who humbles himself will be exalted.”

Brennan Manning