The Hard Stuff

“And he told them many things in parables, saying: “A sower went out to sow. 4And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil.”

Matthew 13:3-5, ESV

 

Parables were one of the favorite ways that Jesus communicated the truth.  This folksy and imaginative bit of “story-telling” carried profound things.  In this peculiar parable they hear of a farmer “broadcasting” the spring seed. It says he went “out to sow.”  He went out (and not in.)  The fields were awaiting him and his precious seed.

There was seed that was incidentally sown on the hard path.  The sparrows and the wrens and robins came and ate all the seed they could hold.  And some other seed was sown into the gravel, and rocks.  There was really, very little good soil.

Amazingly, they grew.  The seed there managed to sprout, and show some real semblance of growth.  But, it was temporary.  It could not last, the conditions would not endure continual growth.  The young plants would soon shrivel up and die.

Many things happen, that reveal our heart rocky and hard.  Much traffic treading down the lanes of our heart, pack the soil of our hearts.  The soil compresses and will not allow the young roots to find the nutrients it needs. Things are hard, the soil is packed down–like concrete.

So many things roll through our hearts.  We discover that we have been trampled and stomped on.  What may have been soft and fertile, has been packed down and hardened by all the traffic.  We should-be been more aware. We turned to a “free-er” and more open acceptance of what we would take and tolerate.  Evil, which has taken advantage, moves deep into our thinking, and we “sign over” much that we will regret, but later on.

The seed though is the focus.  It is precious, and knowing this, we focus on its viability.  The seed that makes it into a tiny plant is valued incredibly.  We hover over it, trying to “will” it to grow.  (If that were possible.)  But it seems we can’t press through this point.  The “precious seed” is sown, and our hardness nullifies so much real growth.

The Lord’s gentle but deep awareness is focused on our softness.  How do we manage our hard hearts?  When his spirit reaches out to us (the other day it was a wonderful song on the radio); He was reaching to me, and than I shut it down.  I guess I know he’ll continue to reach for me, even if I’m so rude to him.

There is an old story, of a demonic horse rider who would ride through the country, and wherever the horse stepped there was a permanent deadness that would never let the seed to grow.  When we indulge sin, we enable sin to flourish, and we empower the “horse rider” to continue his advance.  Our lust, and greed, jealousy, pride and selfishness bring us a deep and shadowy darkness.  He moves through my life, and I am mostly saddened because I no longer reach to him, even though I think that I grasp for him.

But how will we manage the traffic through the soil of our lives.  Will we let it continue, or will we put up signs?  Signs create a “safety zone” and we turn to this draconian measures to keep things in a good order.  It seems harsh, but it gives us space to let what is soft to become eager to receive the seed.

Walking Intelligently

  1. Faith–“For we walk by faith, not by sight.”  2 Cor. 5:7
  2. Spirituality–“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.” Gal. 5:16
  3. Consistency–“I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called.”  Eph. 4:1
  4. Love–“And walk in love, as Christ loved us and gave himself up for us.”  Eph. 5:2
  5. Wisdom–“Look carefully then how you walk, not as unwise but as wise.” Eph. 5:15
  6. Light–“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.”  1 John 1:7
  7. Christlikeness–“Whoever says he abides in him ought to walk in the same way in which he walked.”  1 John 2:6

 

These 7 verses all talk about our walk.  Each verse brings us a facet of that walk.  We must avail ourselves of every awareness, following Jesus is indeed a “walk.”  We take steps that will lead us into an vast eternity with our Savior.  We move spiritually from one place to a closer place.  We walk forward, and not back.  We move ahead, and each day closer to our Lord.  Time, you see, only exists to bring us that much nearer to Jesus.

To walk means progression.  It also is destiny.  Some of the greatest works in literature is the book, “Pilgrim’s Progress,” by John Bunyan.  It is a book about walking.  We are all walking toward home.  It is challenging to make this journey through tremendous issues.  We all are making progress as we travel home.

The issues are “faith, spirituality, consistency, love, wisdom, light and christlikeness.”  Which of these are we prepared to ditch?  If we concentrate on each of these, we find that we can’t give up any of them.  They all are dear and fundamental to an authentic faith.

Walking can be strenuous.  When we walk it means we have direction and a goal in mind.  It is almost never done aimlessly.  As we walk, we begin to unfold these seven issues.  We will find that the Father inserts us into situations and circumstances where we get to unveil these seven.  We will enter into events where we take on certain qualities.  As we walk we learn the behavior of our Lord.  And that dear ones, can’t be all bad.

When Demons Rule People

by Julie Anne Fidler, BB Weekly Contributor

   1 They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.

 6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”

 9 Then Jesus asked him, “What is your name?”

   “My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

 11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

 14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.

Mark 5:1-20

I have often wondered about this demon-possessed man. The image is striking – he was held captive by demons, and yet no earthly chains could hold him. His behavior sounds familiar to many of us who have lived in the grip of mental illness. Crying out? Cutting himself? I’ve been there. I’ve done that. Is this a story about mental illness before anyone could prescribe drugs to treat it?

I think the wording of this story is especially interesting – the Bible here refers to the demons as “impure spirits.” The King James Version refers to the demons as “unclean spirits.” It seems to indicate that Satan is much more than horns and a pointy tail. “Unclean” and “impure” could mean so many things.

The first time someone suggested I might be dealing with some form of demonic oppression in my life I thought they were crazy. Horror films have made us believe that people who “have demons” always kill people with their minds or cause things to catch on fire by pure will. The Bible includes some scary images of demons, but Satan does his best work by being subtle. It’s a lot harder to believe in demons if they’re not spitting blood directly in your face.

Satan uses daily life against us. He uses our professional struggles to make us think we’re unworthy of success; he uses our financial problems to make us believe we’re not as good as other people; he uses our painful pasts to make us buy the lie that we will never be able to overcome who we used to be.

Mental illness alters the way we see ourselves and the world around us. It makes everything seem dark even though there is reason to rejoice. It robs us of stability and even the ability to reason. I truly believe that mental illness is the enemy’s way of fighting against everything that Jesus really wants us to be. What could be more impure or unclean than that?

The King James Version of verse 20 uses the word “publish” instead of “tell”. The man began to publish in the Decapolis how much Jesus had done for him. I can relate to the demon-oppressed man’s pain but I can also relate to his healing. Jesus might drive all of my demons into the bodies of pigs someday, but for now He has quieted my unquiet mind with the right medications, counseling, and a support system. I rejoice in that, and I publish how much Jesus has done for me.

That’s how we can kick the devil back – by being thankful that help is available. I am thankful that Jesus Christ has quieted the stormy seas in my soul. I know that Satan wants to use mental illness against me, and knowing your opponent is half the battle.

Get grounded in the truth, draw close to God, and let Him cleanse the impure and unclean things that have kept you bound but crying out for so long.

Julie Anne Fidler is a contributing writer for Brokenbelievers.com.  She comes with a humble and understanding heart for those with a mental illness.  Her writing gift is valued greatly.  Look for her post weekly, on this blog.   She keeps a personal ministry blog at www.mymentalhealthday.blogspot.com.  Read more there.

Psalms 16, Study–“Something Good”

Psalm 16

7 I will praise the LORD, who counsels me;
   even at night my heart instructs me.
8 I keep my eyes always on the LORD.
   With him at my right hand, I will not be shaken.

 9 Therefore my heart is glad and my tongue rejoices;
   my body also will rest secure,
10 because you will not abandon me to the realm of the dead,
   nor will you let your faithful one see decay.
11 You make known to me the path of life;
   you will fill me with joy in your presence,
   with eternal pleasures at your right hand.

 

This is perhaps one of the most beautiful parts of scripture.  There are so many truths enmeshed in this text.  It’s like a chocolate chip cookie, with truth spread through each bite. (Silly analogy, I know.)  But when we examine it and bring ourselves to obey it, His riches flow directly into us.

There must be an understanding, and verses 7-8 brings Him very close to us.  We connect in a special way.  The Psalmist describes us having a direct awareness of His close presence.  But he also describes his general attitude toward the Presence of God.  He wants to be aware–24 hours a day, continuously.

Verses 9-10 are describing a victory over death.  The Psalmist has come to a definite point, he can no longer see death the way everyone else does.  He understands it to be a very silly charade, and somehow he sees through it.  Because of the Lord’s intervention, he comes to this delicious point.  The ugly obscenity of death, is completely undone.

This confidence of the Psalmist is further extended.  He thinks and feels like he  is bulletproof.  Nothing touches or degrades his faith.  He walks out into life and into the confusion.  But you must understand this.  His faith in God has made him “teflon.”  And indeed he does process a deep understanding of the source of love and joy, he knows it.  As he taps into this, he will now have the real possibility of overcoming the darkness, that could very easily absorb him.

The deep truths of this particular Psalm has the incredible potential to transform us into supernatural people.  As we focus on Psalm 16, and endeavour to make it our own, it will change us and it has the power to revolutionize us in a most profound way.  I say, let it come.