The Greeting Card, (Christmas 1986)

Luke 1:28, ESV

I suppose the shepherds were the target. A full complement of angels were needed as they worshiped God in the hearing of these humble men. Nothing like this had ever happened before; the music of heaven invaded a pasture and visited unwashed men.

The Christian faith always has this fundamental aspect of ‘announcing.’ It is part and parcel to our message. The Gospel can’t be silent. It demands a simple witness to unseen realities, and it proclaims the Truth, whether we like or not.

But I’m especially fond of the shepherds.

Uncomplicated, and unpretentious they take the Good News with them as they go to witness the Christ Child. God hasn’t forgotten us. He will die a miserable death, and come to life again.

And I like this poem, an awful lot.

bA Poem, Written on Christmas Day, 1986

My mail carrier, driving his stubby white truck trimmed in blue and red, wingless, but wheeled, commissioned by the civil service

Daily delivers the Gospel every Advent.

This Gabriel, uniformed in gabardine.

Unsmiling descendant of his dazzling original,

under the burden of greetings is stoical,

but prompt: Annunciations at ten each morning.

One or two or three at a day at first;

By the second week momentum’s up,

my mail box is stuffed, each card is stamped

with a glory at a cost of twenty-five cents

    (Bringing us the news that God is with us.)

First class, personally hand addressed.”

Luke 2, The Message

Written by Eugene Peterson, author of “The Message” and many other works.  He wrote this poem in 1986 to commemorate the power the Gospel that has in the lives of those who really have no awareness of the light they bring.
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Let’s Get Loud. It’s Christmas!

“For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

“And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

Luke 2:11-14, ESV

How very busy things get! Think of it, shepherds are meeting singing angels, who are meeting people.  It must have been pure bedlam!  It’s verse 13 that, a very large group of angels made their entrance that night.  Human history is being made now, and the world has now been forever changed.

These are not quiet or stoic angels, rather they are a multitude of music, they’re filled with a bubbling joy that can’t be contained.

And as happy as this ‘angel crowd’ gets,  it doesn’t phase them that God in heaven is now wrapped in human flesh and has been born in a manger.  Every angel and almost every person understands– this isn’t the place to have babies! 

But this doesn’t matter, can you just imagine this swarm of angels descend on the stinky stable?

And they are ecstatic, belting out at the top of their lungs songs of worship and praise.  The squalid environment isn’t a problem for them.  The cow manure, sheep feces, and filthy straw can all be smelled, but that means nothing at this moment.

Friends, I must confess–my heart is very much like this dirty stable. 

Everything seems so filthy, and the smell makes my eyes water, and the flies are thick and everywhere.  It is all so sad, and pathetic.  There are many others with clean, white hearts, why should He choose my heart to abide?

He must clean me, wash me with His hot red blood. (1 John 1:9)

The choir is singing now, and all of them are in deep, wondrous worship.  They belt it out with the enthusiasm of rabid fans at a World Cup soccer game.  But I examine my heart I see so many issues, some things that are actually destroying me. I’m glad He’s all powerful and all loving–all the time and forever and ever. He alone can change me.

But the angels, well, they just keep singing.

Perhaps (maybe) we need to take the hint?

“Hark the herald angels sing, “Glory to the new-born king.” Peace on earth, and mercy mild, God and sinners reconciled!”

     Charles Wesley

Not to Be Gentle is Sin

Being very gentle with others

Gentleness means recognizing that the world around us is fragile, especially in the lives of other people. It is recognizing our own capacity to do harm, and yet choosing rather to be tender, soft-spoken, soft-hearted, and careful.

To be careful means that you are becoming aware.

Perhaps this idea of becoming careful brings us closest to the idea.  People who know exactly their own flaws become the most gentle of human beings.  They are aware and now live for others, showing deep-seated care for even the “least.” We need people like this to become our elders and pastors.

Their authority looks wonderfully dressed in gentleness. Perhaps that kindness is far more important than preaching ability or administrative prowess? The best pastors I have known are those who are aware of others and who are therefore gentle and careful when touching another person’s heart and soul.

Jesus is gentle, just as much as He is strong, and wise and bold.

You could say He was always gentle, even when He was bold and authoritative. Not once did Jesus show unkindness in His words or teaching or actions. Grasping this is the work of a lifetime. (Matthew 11:28-30.)

He was kind all the time, even when He was tired and hungry. And even when He confronted the hard-hearted Pharisees. Perhaps, when angered, it was directed at the sin which was destroying people. Maybe?

“He will not crush the weakest reed
or put out a flickering candle.
Finally he will cause justice to be victorious.
And his name will be the hope
of all the world.”

Matthew 12:20-21, NLT

Some quotes:

“The meek man is not a human mouse afflicted with a sense of his own inferiority.  Rather he may be in his moral life as bold as a lion and as strong as Samson, but he has stopped being fooled about himself.  He has accepted God’s estimate of his own life.  He knows he is as weak and helpless as God declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels.  In himself, nothing; in God, everything.  That is his motto.”                                                

 A.W. Tozer

“The higher people are in the favor of God, the more tender they are.” 

Martin Luther

“Perhaps no grace is less prayed for, or less cultivated than gentleness.  Indeed it is considered rather as belonging to natural disposition or external manners, than as a Christian virtue; and seldom do we reflect that not to be gentle is sin.” 

Norman Bethune

“Gentleness is an active trait, describing the manner in which we should treat others.  Meekness is a passive trait, describing the proper Christian response when others mistreat us.” 

Jerry Bridges

That Spectacular Sparkle

Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.

A Very Brief Commentary of Psalm 13

For the choir director: A psalm of David.

Lord, how long will you forget me? Forever?
    How long will you look the other way?
How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!

Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything. 

Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?

V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
Don’t let my enemies gloat, saying, “We have     defeated him!” Don’t let them rejoice at my downfall.

V. 3,  Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored. 

V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
I will sing to the Lord
    because he is good to me.

V. 5,  But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.

Notice how David responds to the great trial of his faith and the wonderful goodness of God:

  • I trust. 
  • I rejoice.
  • I sing.

V. 6,  Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.

Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.

The darkness has only strengthened his faith.

Bryan Lowe