Read: Luke 14:7-14 “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed.”
—Luke 14:13-14
Bible in a Year:
Exodus 12-13; Matthew 16
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Qumran was a first-century Jewish community that had isolated itself from outside influences to prepare for the arrival of the Messiah. They took great care in devotional life, ceremonial washings, and strict adherence to rules of conduct. Surviving documents show that they would not allow the lame, the blind, or the crippled into their communities. This was based on their conviction that anyone with a physical “blemish” was ceremonially unclean. During their table fellowship, disabled people were never on their guest lists.
Ironically, at that same time the Messiah of Israel was at work in the cities and villages of Judea and Galilee. Jesus proclaimed His Father’s kingdom, brought teaching and comfort, and worked mighty miracles. Strikingly, He proclaimed: “When you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed” (Luke 14:13-14).
The contrast between Jesus’ words and the guest list of the Qumran “spiritual elite” is instructive to us. Often we like to fellowship with people who look, think, and act like us. But our Lord exhorts us to be like Him and open our doors to everyone.
The gospel must be shared with all, Not just with those like you and me; For God embraces everyone Who turns to Him to set them free. —Sper
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The inclusive gospel cannot be shared by an exclusive people.
I bind unto myself today
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three.
I bind this day to me forever,
By power of faith, Christ’s incarnation,
His baptism in the Jordan River,
His cross of death for my salvation,
His bursting from the spiced tomb,
His riding up the heavenly way,
His coming at the day of doom,
I bind unto myself today.
I bind unto myself today
The virtues of the starlit heaven,
The glorious sun’s life giving ray,
The whiteness of the moon at even,
The flashing of the lightning free,
The whirling wind’s tempestuous shocks,
The stable earth, the deep salt sea,
Around the old eternal rocks.
I bind unto myself today
The power of God to hold and lead,
His eye to watch, his might to stay,
His ear to hearken to my need,
The wisdom of my god to teach,
His hand to guide, his shield to ward,
The Word of God to give me speech,
His heavenly host to be my guard.
I bind unto myself the name,
The strong name of the Trinity
By invocation of the same,
The Three in One and One in Three,
Of whom all nature has creation,
Eternal Father, Spirit, Word.
Praise to the Lord of my salvation;
Salvation is of Christ the Lord!
Today is known in many churches as Reformation Day. On October 31, 1517, we remind ourselves of the amazing reformation that came as young Martin Luther made his way up the steps of the church of Wittenberg to nail a list of 95 theses speaking of the objections he and others were having with the Roman Catholic Church. (BTW, the doors were used as community ‘bulletin boards.’)
The RCC at the time was dealing with bad doctrine and even worse policies. There were many voices of dissent on many issues, and perhaps the most difficult was the issue of indulgences. Essentially, they were being sold to many who wanted to be forgiven. This generated revenue for the pope’s treasury.
Thesis 86, which asks: “Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?”
Wikipedia says “Luther objected to a saying attributed to Johann Tetzel that “As soon as the coin in the coffer rings, the soul from purgatory [also attested as ‘into heaven’] springs.”
Luther insisted that, since forgiveness was God’s alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.”
Below are some of Luther’s quotes, which are worth your time in reading. These are taken from Crossquotes.org, a site I set up to pass on some significant words to this generation of Christian believers.
Every man must do two things alone; he must do his own believing and his own dying.
In our sad condition our only consolation is the expectancy of another life.
Faith is permitting ourselves to be seized by the things we do not see.
A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject of all, subject to all.
I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other, so help me God. Amen.
The first thing I ask is that people should not make use of my name, and should not call themselves Lutherans but Christians. What is Luther? The teaching is not mine. Nor was I crucified for anyone. How did I, poor stinking bag of maggots that I am, come to the point where people call the children of Christ by my evil name?
Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.
To do so no more is the truest repentance.
Faith is a living and unshakable confidence, a belief in the grace of God so assured that a man would die a thousand deaths for its sake.
So when the devil throws your sins in your face and declares that you deserve death and hell, tell him this: “I admit that I deserve death and hell, what of it? For I know One who suffered and made satisfaction on my behalf. His name is Jesus Christ, Son of God, and where He is there I shall be also!”
I would not give one moment of heaven for all the joy and riches of the world, even if it lasted for thousands and thousands of years.
Is it not wonderful news to believe that salvation lies outside ourselves?
My heart, which is so full to overflowing, has often been solaced and refreshed by music when sick and weary.
Next to the Word of God, the noble art of music is the greatest treasure in the world.
If you young fellows were wise, the devil couldn’t do anything to you, but since you aren’t wise, you need us who are old.
Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now if it is lying on your back, you are lost; but if it is resting on Christ, you are free, and you will be saved. Now choose what you want.
“Any church that will not accept that it consists of sinful men and women, and exists for them, implicitly rejects the gospel of grace. As Hans Kung wrote, “it deserves neither God’s mercy nor men’s trust”.
The church must constantly be aware that its faith is weak, its knowledge dim, its profession of faith halting, that there is not a single sin or failing which it has not in one way or another been guilty of.
And though it is true that the church must always disassociate itself from sin, it can never have any excuse for keeping any sinners at a distance. If the church remains self-righteously aloof from failures, irreligious and immoral people, it cannot enter justified into God’s kingdom. But if it is constantly aware of its guilt and sin, it can live in joyous awareness of forgiveness. The promise has been given to it that anyone who humbles himself will be exalted.”
Broken Believers 