Hope in the Darkness

Winter can be a particularly trying time for those who struggle with depression and bipolar disorder. The increased darkness outside can begin to reflect in our hearts and so increase the darkness within.

I know Pr. Bryan has posted here before about the challenge of winters in Alaska where the days are extremely short. But even in the Pacific Northwest, Seasonal Affective Disorder is a big problem. When you drive to work in very little light and drive home again in pitch dark, which is even darker when it is raining, it is hard to remember the long days of summer.

It is during this dark season that we must cling even more to the Light of Christ so that the darkness does not overcome us. We must cling to the faithfulness of our God who brings the sun every morning and the seasons in their turn, so that we know spring and summer will follow the darkness.

Thinking about this one dark night earlier this week, I wrote a poem, which I posted on my blog, Linda Kruschke’s Blog, as a Thankful Thursday post. I hope you like my ode to God’s promise of hope and light that stands firm even in the darkness, and that it reminds you of the hope we have in Jesus.

Hope in the Darkness

Sun sinks below the horizon
Darkness envelopes all life in my view
Each night the darkness comes sooner
Each morning the sun arises anew

This season, winter, brings darkness
It seems to engulf the light of my soul
Sometimes the darkness is deeper
And blacker than the blackest mine of coal

But winter does not last forever
Spring and summer bring sun ever near
Hope of a Light everlasting
Is all that my darkened soul needs to hear

In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

John 1:4-5 (NIV).

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My Favorite Name

This is a post that I first wrote on my own blog, Linda Kruschke’s Blog, in December of 2009. I somehow stumbled upon it the other day and thought it would be a good one to share here at Broken Believers. It is a good reminder that God is with us, and God wants us to be with Him. That is true for each and every person, no matter how broken or lost.

As Christmas is fast approaching, I’ve been thinking about the many names given to Jesus in the Bible. He is called the Son of God, the Son of Man, the Prince of Peace, King of Kings, Lord of Lords, Alpha & Omega, and many more. But my favorite name of Jesus is Immanuel.

The prophet Isaiah wrote:

“Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”

Isaiah 7:14

This verse is quoted in Matthew 1:23 regarding Jesus, and in Matthew the writer defines the name Immanuel to mean “God with us.”

When I look at one of my many nativity scenes, that is what I see: God with us. For thousands of years God tried to get the message across to His people that He loved them and would always be there for them. He spoke through miracles, such as the parting of the Red Sea, and through prophets, such as Isaiah and Daniel. But in spite of all His attempts to get through to them, His people didn’t always get it.

So God decided to become one of us, to be with us, to experience life just as we do. I like the name Immanuel because it reminds me that God loves us enough to be willing to experience all the pain, trials, and heartache that we do, to fully understand how we experience relationships and love. God did this in hopes that we could and would better relate to Him. Because ultimately what He wants is for us to be with Him.

This Christmas, I hope you will feel the blessing of being with God and of God being with you. I hope you will experience the fullness of Immanuel.

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Waiting, for More?

“but they who wait for the LORD shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.”

Isaiah 40:31, ESV

This is a well worn scripture, and it gets much attention from commentators.  This is good.  But there are certain things that still go unnoticed.  These will prove themselves as critical, especially as we press into an understanding.

It starts with understanding the Hebrew word “kawvah.” We   translate this into English as “waiting” or “hoping.”  Certainly that is quite reasonable.  But this Hebrew word has a definite complexity which we really must look at.  “Kawvah” literally means “to bind together by twisting.”

It carries with an idea of binding.  This alone carries out the concept of connecting and uniting.  It strongly suggests a unity and securing.  It most certainly stresses a deep sense of intervening into things beyond us.

When you bind something, it is like ‘handcuffing” someone to another.  This is an attachment, which can’t be broken.  Where one goes, the other must follow.  But there is an idea of being pliable.  And soft, and tractable, and quite reasonable considering.

This idea, “to bind together by twisting,” intrigues me.  It is a lot like a rope, and the strands weave.  Two strands aren’t enough.  But three strands woven together starts the idea of a rope. Your effort to combine these different strands will make things quite amazing.

What is it like, to be intertwined with the Holy Spirit?  We wrap into Him, and He follows suit.  We get connected with Him, and we start to realize we have become completely different people.  Twisting and winding, we incorporate us into the Father.  We wait. And twist. And then blend right into this special place.

There is a certain softness we absolutely must enter into.  A certain flexibility.  We wind into Him, and we come to a point of not really knowing, where we are and were He begins.  And that is a wonderous place to be.

“Waiting” on Him brings us strength.  Isaiah anticipates the deep need of people.  We are only strengthened when we decide to “wait” on Him.  And remember dear one, to wait means we are now woven into Him.  And that changes everything.

Chutzpah!

chutz·pah

  http://sp.dictionary.com/dictstatic/d/g/speaker.swf

A word from the Hebrew

1. unmitigated effrontery or impudence; gall. 2. audacity; nerve.  3. shameless audacity; impudence.

****

The essence of “chutzpah” has been described as the man who murders his parents, and then throws himself on the court because he is now an orphan. (At least that is what I have heard.) Chutzpah is most often found when things seem unattainable. It is an intelligent response to things that are ugly and desperate, and yet somehow making them available. And it is typically and completely “out-of-hand.” It seems to step-up when things are bleak, and you make certain things negotiable again.

It’s like healing and deliverance are stored on the top-shelf.  Chutzpah goes and comes back with a ladder.  It simply will not be dissuaded or denied.

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Hebrews 4:16, ESV

There is the special need for a definite form of chutzpah here. We “get close.” And then we push closer. And we are totally beyond our place and status. But all we can see, is the “mercy and grace.” So because we see such wonders, we audaciously step into His presence.

“So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body. So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word.”

Heb. 10:19-21, MSG

I must admit, my preference is this– I just don’t like people with chutzpah. They seem arrogant, and I distrust arrogance. I don’t like it, and it is hard for me to see it as a virtue. But as I read the Word, I discover that the people of true faith seem very conceited. They swagger in, and will receive all (and more) of what they request (or demand.)

All of there behavior seems smug and superior to a sceptical heart. And yet I must reflect on all those in the Word who were outrageous, who stepped totally out-of-line. Jacob who wrestled. Moses who negotiated. Esther who persuaded. The adulterous woman who anointed. The leper who begged. There are quite a few others, we can find. They all were “cheeky” and dauntless.

What role does “chutzpah” have in our personal walk? Should we step out into this faith that is inherently susceptible to our incredible demands?  It is outrageous that we should demand an entrance into the presence of the Most High. And then when we finally stand in this place, we insist on complete and total forgiveness. Now that, dear friends, is a chutzpah kind of  arrogance!

If we should be “chutzpah-believers” we need to know the promises in the Bible. That alone will be the only place we can stand. Our faith must exclusively be based on what God has proclaimed in the Word. To come forward without a promise is very foolish.

In the Gospels we will find a blind man whose name was Bartimaeus. He steps up and clearly insists on a healing. “Jesus, Son of David, have mercy on me.” Jesus turns at this act of chutzpah. “What would you have Me do for you?” There is a profound audaciousness in his reply. “Heal me!”

As believers, sometimes we simply take the “humble route.” But if you want God, then you must step up, be bold and take what you need from Him. It seems that our Father insists we enter His presence quite “boldly.”

Over and over, we read of Bible characters who pronounced that boldness was an incredible virtue. But faith at its essence simply will not conform to any other definition. Faith insists that we be audacious and bold, way beyond any logic or reasoning. They might think we are quite outrageous, but we know that we are only being faithful.