The Modern Tax-Collector

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Luke 18:9-14, ESV

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’

Essentially it would seem, that there are only two kinds of people, (which simplifies things.)  On the right stands the religious man, who has confided  in a level of righteousness that he deems adequate.  But his sin is multi-faceted.  A big chunk has to do with how he perceives others in comparison to himself.  He often despises those who are failures, losers, and criminals.  He points to them only to bolster his own standing. It generates his own feelings of religiousness.

Too many churches have become places were Pharisees come together to congratulate themselves.  These men and women do not operate from brokenness and humility.  They know nothing of tears over their sin.  But they pat themselves on their back because of their progress in the ways of God.  Life seems so wonderful in our churches.  We leave the service comfortably encouraged in our self-righteousness.

The tax-collectors of this world are its drunks, addicts, mentally ill, and the losers.  They stand afar off. And they don’t even have the energy or confidence to turn to God.  They know exactly what they have done, and understand perfectly that they are less then zero.  There is such a gap between these two men, and it has only deepened to this present situation.

Where are the bipolar, the schizophrenic, the person with OCD in our churches?  For that matter, where has is the unwed mother, the crack addict, and the homosexual gone?  I will tell you where, they are “standing afar off”.  People with ugly secrets and intense issues are often scared to death by religious people.

Please be aware. I didn’t intend for this to be a hard word.  But many of the “rascals” of the Church have gone missing!  We must seek them out and bring them home.  The sinner very often needs our encouragement to “come and dine” with Jesus. The last verse of Jesus’ parable sums up the lesson–

“I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Luke 18:14

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Self-Deception & Brokenbelievers

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“The Lord is near to all who call on him, to all who call on him in truth.”

Psalm 145:18

“Behold, You desire truth in the innermost being, and in the hidden part You will make me know wisdom.”

Psalm 51:6, NASB

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Self-deception is sort of an occupational hazard for believing Christians. We have this strong tendency to walking and seeing out of delusion. A certain amount of confusion comes over religious people who have lost the sense of truth; we lose the sense of words and definitions of the Faith. We may say all the right things (and at the right time,) but no longer understand what is real, and what is true.

We can see this in our worship. We come to God and say the things we think he wants to hear. We declare praises, but they revert to a superficial veneer that covers up our lives. We can be fairly sincere in this, but we’re not speaking what is real. We can sing “praise the Lord,” without a true sense of what we are truly saying or doing.

We can see this in our prayer times. We come into the room and encounter God. (At least we hope so). But we say things like, “I give you my heart,” when we haven’t really. We so want to please God, so we tell him the things we think he would like to hear. We can polish our words to the point they are no longer real.

I know this may seem harshly dismissive of many peoples discipleship, and I’m sorry if it seems this way. But I’m really describing myself. I want the ‘real me’ to encounter the real God. “You will know the truth, and the truth will make you free” (John 8:32). That freedom comes as a result of knowing what is real.

Perhaps we should become alert:

  • of words that have lost their meaning,
  • of the tendency toward self-deception,
  • of the unreal world of the enemy,
  • of God’s love of the truth.

Oh Father, please may it be the real me that speaks to the real you. Keep me from deceiving myself with empty and vain words that have a long time ago lost their meaning. May I truly possess what I glibly profess. Keep me true, dear Lord. Amen.

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My Faithful Savior

Many things in this life are uncertain, causing even the faithful to struggle and doubt. Even at such times, or maybe even more so then, I am thankful that God has promised that He will never leave me or forsake me.

I am reminded of the words of the Apostle Paul:

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
2 Corinthians 4:16-18 (NIV).

When times are tough, may this triolet remind you of your faithful Savior Jesus.

My Faithful Savior

My faithful Savior will always be near
In my struggles and pain, when I doubt
that anything will ever change
My faithful Savior will always be near

I know someday He will exchange
the tears I cry for a glorious crown
My faithful Savior will always be near
In my struggles and pain, when I doubt

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The God Who Sees Me

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“She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”

Genesis 16:13

Omniscience is an attribute of God. It states that God is all-knowing. He possesses a complete understanding of everything there is or will be. He knows and sees all of His creation. While we gradually accrue understanding, He fully knows absolutely. (Job 37:16).

In Genesis 16 is where we meet Hagar. She is an inconsequential figure. Her personal destiny is a secondary one. She is the Egyptian slave of Sarah, and the concubine of Abraham. Through a series of anxious maneuverings designed to produce a heir, Abraham sleeps with her and she conceives. Sarah goes ballistic, punishing Hagar. Sarah drives her slave from the camp.

As Hagar wanders the wilderness, she meets with an Angel of the Lord who speaks to her. He tells her to return. He also promise that her son will be amazing; he will do mighty things. Hagar is astonished that God would speak to her. She makes the following statement,  “You are the God who sees me,” for she said, “I have now seen the One who sees me” (v.13).

The One who sees me! I believe she finally understood that God was aware of her, an Egyptian slave girl. She was a ‘non-factor’ in the eyes of everyone.

“You have searched me, Lord,
    and you know me.
2 You know when I sit and when I rise;
    you perceive my thoughts from afar.
3 You discern my going out and my lying down;
    you are familiar with all my ways.”

Psalm 139:1-3

We maybe insignificant; we may see ourselves as inconsequential. But we are fully known. You might be a janitor, or a nurse, or fry burgers at McDonalds. But God sees you, even when others don’t. It means I have significance. This should be a point of worship, it was for Hagar.

 “And even the very hairs of your head are all numbered.” (Matt.10:30).

“For your Father knows what you need before you ask him.” (Matt. 6:8).

Because God fully knows all about you, we can rest in being unknown. His complete awareness of us encourages us. We feel significant by His attention. He makes life purposeful. He sees me!

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